Connect with us

News

Book review: The WatchWoman – written by Doris Yaa Dartey (Reviewed Dr Anthony K. Bonnah Koomson)

Published

on

l vividly recollect suggesting to Dr Doris Yaa Dartey to have her series in the Weekly Spectator column published into a book. I was convinced her thoughts and analyses on topical issues deserved to be preserved for the future. Perhaps, I was not alone in the book publication idea.

She bought into my suggestion, but the book idea was not attractive then, however good and important. My sense of urgency was not hers. Dr Dartey apparently was somebody on a race against time. She was on a one-woman mission to jolt political leadership, provoke the ruling elite into action, and stir up dormant Ghana from lay-back slumber. Several political and social challenges were consuming up Ghana. They needed to be undressed and addressed. Mother Ghana was at a point of decline and decay. Dr Dartey regarded ugly, incessant public discourse more urgent than a book!

On hindsight, she was right! A compilation of her articles into a book would have prematurely ended a passionate desire to continuously stir up social and political issues. A book would have sealed up her mouth from uninterrupted discussion and analysis of current issues. Her passion would not be corked up. This posthumous publication has served well Dr Dartey’s desire: to pour herself out on unfolding issues, at a time the country needed to hear her deafening, if lonely shrill voice.

Dr Dartey’s column was about everyday life, the challenges of the disadvantaged, the down-trodden, the “koko” seller, the goat thief and, even more, the apparent insensitivity of well-placed persons in Ghana’s contemporary history. The over 400-page WatchWoman is a call for serious public discourse on patriotism and national discipline. The book captures highlights of her deep insights on current political issues, economic matters, environmental dangers and many social challenges. Its 27 chapters raise a lot of red flags for policy makers. They demarcate a clear, thematic areas for introspection. The author categorises a two-part list of particular and general “to-do-things”, targeted at both the political elite and the public at large.

Advertisement

Her writings leave no doubt as to the thrust of her sympathies. To policy makers and opinion leaders it was a call to action for improvement on poor governance, sanitation, health, corruption, personal integrity, politics, fraud, youth hawking and many, otherwise, imponderables. To the ordinary Ghanaian, it was an urgent invitation for self-reflection on literacy, stigmatisation, personal integrity, fraudulent academic titles, fake news, financial illiteracy, outmoded traditions, parenting, disability and a few more.

Dr. Dartey did not set out to write about individuals. Her writings were about Ghana. She accordingly was able to speak her mind and spit out whatever she considered to be the truth, Unafraid to offend, no topic was a sacred cow: the mighty, the untouchable, the larger than God pastor, a First or Second Lady, the President, the IGP, a state institution, etc. In all of this, her writings reflected the finesse of a colourful literary writer and a scholar, except when the sharp tongue of an aggrieved person had to drive home some specific urgency.

She was clear in her mind that the ruling elite, the governing class and politicians in general always put themselves first; and are not willing to share power. That they mercilessly suffer from policy incompetence. The author worried about our typical “Ghanaian nature” – our education that leaves us without values and moral skills for life. The sound bites: “abnormal becoming normal” and “habitats feed habits” are loud expressions of her justifiable frustration.

She loved to spice her articles with evidence-based data: She conducted a quick two-hour focus-group discussion to sample the views of children on plastics. On other occasions, she relied on published works (the SEND GHANA study) to advance her analysis and commentary on free school uniform.

Advertisement

Dr. Dartey was an intimate person and would occasionally bring intimacy into her writings. Indeed, some of her articles are actual and bold revelations, be it her extended family members, close friends or a cousin. She took great risk, too! Her article on poor teaching and learning at her grand-daughter’s school eventually caused the poor student’s exit. She characteristically concluded her articles with food-for-thought, or what she termed “enduring questions.”  It was as if to ask: ‘Isn’t it time for Ghanaians to have an honest discussion on social inequalities and the poorest of the poor?’

Dr Dartey was careful with words, and precise in language. She never said a government is/was doing nothing. However, she detested gesture politics that continually buries away Ghana’s problems. She was understandably angry that polarised, partisan politics brushes poor performance. Dr. Dartey was deeply passionate about the missing humanness of officialdom, but yet essential to drive any national transformation agenda. She also worried that Ghanaians do not openly display the real human impulse. She confessed her lowest mood, when she wrote that “at a point, where leaving my house to go to the heart of Accra or towns or villages depresses me beyond measure”.

Long before the “fix” word gained a central place in Ghana’s political lexicon, (including former President John Mahama’s use of it in his February 2015 ‘State of the Nation’ address), Dr Dartey had used the expression several times. She directly addressed sitting Presidents with five “Fix the Country” messages: “…Fix our water sanitation and hygiene.” “…Ghana must fix its healthcare delivery system”; “…fix what is wrong with Accra” “…fix the brokenness and hopelessness”; “…fix our problems”; “…we want all of them fixed.”

To her Ghanaian compatriots, she equally directs five similar “Fix Yourself” messages: “…Fix the brokenness and hopelessness”; “…Fix this homeland Ghana”; “…Fix the school”; “…Fix the ramshackle family house”; “…Fix the wrongs”; Dr Dartey rightly deserves the credit of being the originator of the “Fix the country” mantra.

Advertisement

Journalists are not news makers; it is their stories that make news. And so, the author used her articles to irritate, in the good sense of the word. She was not asking for the impossible. Ghana’s problems are not beyond solution. All she wanted was that many more people should question the actions and inactions of officials that failed to provide solutions. Dr Dartey’s book should make news for a long time to come. The eloquence in her writings, above all, makes the book a vital textbook for a course on “column writing” in our journalism training institutions.

Continue Reading
Advertisement

News

Let’s pray fervently to prevent any looming disaster– Rt. Rev. Dr Mrs Grace Frimpong-Boateng

Published

on

Rt Rev Dr Grace Frimpong-Boateng
Rt Rev Dr Grace Frimpong-Boateng

A Prophet and General Overseer of Jesus Prayer Ministry at Ejisu Asuasi, Kumasi, and Pig Farm, Accra, Rt. Rev. Dr Mrs Grace Frimpong-Boateng, has urged Ghanaians to pray fervently to avert any disaster that would endanger many.

“God hears prayers, and intercessory prayers will provide your family safety and protection so you can live long and enjoy life in this world,” she added.

Rt. Rev. Dr Mrs Frimpong-Boateng was speaking with The Spectator in an interview last week.

According to her, she had a revelation that there would be a tragedy that will harm many people, however, effective prayers can avert it.

Advertisement

She said that the Ghana Meteorological Agency (GMet) predicted another heavy downpour from Thursday to Sunday following the recent torrential rain that devastated Accra and other areas. However, strong intercessory prayers prevented the prediction, which would have been catastrophic.

She claims that whenever she shares something that God has revealed to her, she does not receive widespread support from people to join her in effective intercession.

As a result, she has urged everyone including members of parliament, cabinet ministers, traditional authorities, religious leaders, and other citizens to exercise caution and pray fervently in order to avoid premature death.

According to Rt. Rev. Dr Mrs Frimpong-Boateng the recent downpour in Accra which claimed lives and destroyed property was unusual.

Advertisement

“The sea was irritated because of certain rituals performed and caused it to spew forth, exposing the dirt.” There are still some rites in the sea, and they will definitely surface,” she disclosed.

“Let’s pray that God would burn and destroy the things that have contaminated the sea,” she indicated.

By Spectator

Advertisement
Continue Reading

News

Mason convicted for stealing 4-yr-old boy

Published

on

A gavel

The Adentan Circuit Court has convicted a mason for stealing a four-year-old boy from Kpedze in the Volta Region and bringing him to Accra. 

David Kpandoyo, 25, a Togolese national, pleaded guilty to a charge of child stealing. 

The court, presided over by Mrs Angela Attachie, convicted him on his own plea and adjourned sentencing to July 14, 2026. 

Kpandoyo told the court that he had gone to a drinking spot to consume alcohol when the child approached him.  

Advertisement

He said he gave the boy some money, took him home, and could not remember what happened afterwards because he was intoxicated. 

Assistant Commissioner of Police (ACP) Patience Mario, assisted by Chief Inspector Jacob Nyarko, led the prosecution. 

The prosecution said the complainant, Mr Bismark Gbago, is a 52-year-old painter residing at New Legon in Accra. 

The victim’s mother, Ms Patience Ablordefey Afefa, is a 25-year-old hairdresser living at Kpedze in the Volta Region with the victim, a Kindergarten One pupil. 

Advertisement

The prosecution said Kpandoyo also resided at New Legon, where he worked as a mason. 

It said the victim went missing at Kpedze on July 1, 2026, at about 18:00 hours. 

On July 3, at about 6:30pm, the complainant reported to the New Legon Police that he had found the four-year-old boy wandering around the area and that the child was unable to identify his home. 

The prosecution said that on July 4, at about 4 p.m., the complainant informed the Police that after announcements were made within the community, Kpandoyo came forward claiming that the boy was his son. 

Advertisement

The complainant and Kpandoyo subsequently went to the police Station to identify the child. 

However, Kpandoyo was unable to produce the child’s birth certificate or lead the Police to the child’s mother. 

Later that day, the police received a flyer bearing the name and telephone numbers of the victim’s mother, together with the child’s photograph, indicating that he had gone missing from Kpedze. 

The police contacted the victim’s mother and asked her to report to the New Legon Police Station with the child’s birth certificate and weighing card because another person was claiming to be the child’s parent. 

Advertisement

On July 6, the victim’s mother and her relatives reported to the Police Station and stated that they did not know Kpandoyo. 

During investigations, Kpandoyo admitted in his cautioned statement that the victim was not his child. 

He further confessed that while working at Kpedze, he stole the boy and brought him to Accra. –GNA  

Advertisement
Continue Reading
Advertisement

Trending