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Beyond the cross: The role of women in Easter story

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Easter is here again and Christians all over the world are observing the death and resurrection of Jesus Christ, as described in the New Testament.

It also marks the end of the Lent season and is also a time of joy and celebration for many Christians worldwide.

It is therefore not surprising to see Christians organise conventions, cru­sades and picnics to commemorate the special occasion.

On Good Friday which is expect­ed to be commemorated tomorrow, a section of Christians would wear black to signify the crucifixion of Jesus Christ.

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Predictably, it would be all white on Sunday which is the resurrection to signify victory over death.

In this article, The Spectator would look at the role women played in the entire story about the death, burial and resurrection of Jesus Christ.

During the ministry of Jesus Christ, women such as Mary Mag­dalene, Mary, Martha, Joanna and Sussana played significant roles. They were devoted followers, witnesses, and provided financial support to Him, during his ministry.

At the cross, several women were present during Jesus’ crucifixion, including Mary Magdalene, Mary the mother of James, Salome, and Mary, the mother of Jesus.

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Matthew 27:56 mentions that “many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him.” Luke 23:27-31 and Mark 15:40-41 also refer to ‘many other women’ being present.

Women played significant roles in the events surrounding Jesus’ death, burial, and resurrection.

In ancient Jewish culture, wom­en’s testimony was often viewed with skepticism or dismissed altogether. A Jewish historian Josephus noted that women’s testimony was not admis­sible due to perceived flaws in their character.

This societal bias is evident in the Gospel accounts, where women’s roles as witnesses to the resurrection of Jesus were crucial, yet poten­tially problematic given the cultural context.

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The resurrection account is built on the testimony of women and it best explains the central role of women in the Easter story.

In each of the four gospels of the Bible, (Matthew, Mark, Luke and, John), the women- Mary, Mary Magdalene, were the first to see the risen Jesus. It is their testimony that sends Peter and John to the empty tomb.

The role of women in the death and resurrection of Jesus Christ can­not be downplayed, bringing to light how women can be agents of change and transformation in the face of adversity.

Again, the role of these women in the events surrounding the suffering, death and resurrection is a reminder of the contributions that women can make to the life of the church and recognise the important roles women play in various aspects of life includ­ing politics, education and business.

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The role of women

In Mark 14: 1-9, it was a woman who anointed the head of Jesus in preparation for his burial. In Matthew 27: 19, a woman urged her husband (Pontius Pilate) to stand against the power of the mob and spare an inno­cent man’s life.

Again, women were the ones that stood at the foot of the cross as Jesus breathed his last in Matthew 28:1, Mark 16:1-6 and Luke 23:55-56 where women were the first to arrive at the tomb to anoint the body of Jesus.

Also they were the first to be entrusted with taking the good news of Christ’s resurrection to the disci­ples and were the first to witness the resurrection as captured in Matt 28: 18 -20.

Significance

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According to Christianity.com, the role of these women speaks volumes of how much God loved, trusted and rewarded the women. It also speaks to the many ways God is willing, eager and able to use both men and women to advance his Kingdom.

In April 2023, a research paper on ‘The role of women in the events surrounding the suffering, death, and resurrection of Jesus Christ,’ states that women can be agents of change in a society that oppresses and marginalises them.

It said the fact that women played a key role in the events sur­rounding the suffering, death, and resurrection of Jesus was an exam­ple of how they can effect change and transformation.

“The role of women in the events surrounding the suffering, death, and resurrection of Jesus Christ can have significant implications for national development.

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One way in which this can be done is by recognisng and valuing the contributions that women make to society,” it said.

The paper said just as Jesus valued and respected women in his ministry, it is important for soci­ety to recognise the important role that women play in all areas of life, including politics, business, and education, adding that this can be achieved through policies that pro­mote gender equality, equal opportu­nities, and the protection of women’s rights.

Just as the women in the Gospels were leaders and co-workers in the early Christian community, women today have the potential to be lead­ers in their communities, contribut­ing to the growth and development of their nations.

Providing education and training opportunities for women can help them develop their skills and abili­ties, and empower them to take on leadership roles in society.

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It added that the role of women in the events surrounding the Easter story provides important lessons that can be applied to national develop­ment by recognising and valuing the contributions of women, promoting their education and empowerment, and encouraging their participation in all areas of life.

Society can work towards pro­moting gender equality and uplifting women in all areas of society. This is a powerful reminder that God can use even the most marginalised and overlooked members of society to bring about his purposes.

By Esinam Jemima Kuatsinu

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Gender

TRCPI calls for renewed action against child labour in Africa

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Ms Sambou

The Founder of The Raissa Child Protection Initiative (TRCPI), Ms Raissa Sambou, has called for intensified efforts to eliminate child labour across Africa, describing the practice as a serious violation of children’s rights and a major threat to their development and future.

She urged governments, individuals, civil society organisations, religious bodies, and traditional and religious leaders to work together to protect children from all forms of labour that deprive them of their childhood, education, and well-being.

Ms Sambou made the call on Thursday as the world marked the World Day Against Child Labour, an annual observance held on June 12 to raise awareness about child labour and mobilise action towards its elimination. This year’s commemoration was observed under the theme, “Red Card to Child Labour: Fair Play for Children, Decent Work for Adults.”

According to her, child labour continues to affect thousands of children across Ghana and other parts of Africa, exposing them to exploitation and denying them opportunities to reach their full potential.

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“Child labour can affect the physical, emotional and psychological well-being of children. It interrupts their education, exposes them to abuse and exploitation, increases their risk of injuries and long-term health problems, and limits their chances of breaking the cycle of poverty,” she stated.

Ms Sambou further noted that children engaged in labour often suffer from low self-esteem, social exclusion and trauma, with many unable to acquire the skills and education needed to contribute meaningfully to national development.

She stressed that protecting children was a collective responsibility and called for stronger enforcement of child protection laws, increased public awareness, and greater investment in social protection programmes for vulnerable families.

Ms Sambou also identified poverty as one of the major drivers of child labour and warned that failure to address economic hardship would continue to expose children to exploitation and other forms of abuse.

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She called on policymakers to strengthen interventions aimed at reducing poverty, improving access to quality education and supporting struggling households.

“We must not allow ignorance and poverty to thrive. When poverty is not adequately addressed, it fuels child labour and other crimes against children. Let the systems work effectively to shield every child from harm and give them the opportunity to learn, grow and succeed,” she added.

The World Day Against Child Labour was established by the International Labour Organisation in 2002 to focus global attention on the need to eradicate child labour and protect the rights and welfare of children worldwide.

By Esinam Jemima Kuatsinu

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Plan Int’l Ghana reaffirms commitment to menstrual health, gender equality

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plan

Plan International Ghana has reaffirmed its commitment to advancing menstrual health and hygiene management (MHHM) and promoting the rights, dignity and well-being of girls and women across the country. 

Mr Mathias Gangana, Southern Programme Influencing and Impact Area Manager of Plan International Ghana, said the organisation’s interventions over the past decade had helped address menstrual poverty, challenge harmful social norms and create enabling environments for girls to thrive. 

He was speaking at the UHAS, RGHI Project Dissemination Forum held at the Fred N. Binka School of Public Health on the Hohoe Campus of the University of Health and Allied Sciences (UHAS). 

Mr Gangana said, as an organisation dedicated to children’s rights and gender equality, particularly for girls, Plan International Ghana had implemented transformative interventions that had significantly improved menstrual health outcomes nationwide. 

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He said through comprehensive menstrual health education programmes, the organisation had reached girls, boys, parents, teachers and community members, increased awareness and reducing the stigma associated with menstruation. 

Mr Gangana said thousands of vulnerable girls had been empowered to manage menstruation with dignity and confidence through the provision of sanitary pads, reusable menstrual products and the establishment of pad banks in schools, including special schools and some tertiary institutions. 

He said those interventions had contributed to improved school attendance and greater participation in academic activities among girls. 

Mr Gangana said Plan International Ghana had also strengthened Water, Sanitation and Hygiene (WASH) services through the installation and rehabilitation of handwashing facilities, the provision of clean water and soap, and the construction of gender-responsive, inclusive and disability-friendly sanitation facilities. 

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He said those investments had improved privacy, safety and comfort for girls while promoting healthy hygiene practices in schools and communities. 

Recognising that menstrual health was a shared responsibility, Mr Gangana said the organisation had actively engaged men and boys through initiatives such as the “Real Fathers” campaign to foster understanding and support for girls and women. 

He said advocacy and community sensitisation programmes had also contributed to reducing discrimination, challenging harmful gender norms and advancing gender equality. 

According to him, the interventions had yielded significant outcomes, including increased knowledge and awareness of menstrual health, improved access to menstrual hygiene products, enhanced school attendance and academic participation among girls, strengthened hygiene practices, increased male involvement and stronger community ownership of menstrual health initiatives. 

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“As we reflect on these achievements, we stand in solidarity with all partners, lecturers, teachers, community leaders, parents, girls and young people who have contributed and continue to support this important journey,” he said. 

Mr Gangana said the collective efforts of stakeholders had empowered countless girls to remain in school, participate confidently in community development and realise their full potential. 

He reaffirmed Plan International Ghana’s commitment to sustaining efforts that would ensure every girl could manage menstruation safely, confidently and with dignity. 

“Together, let us build a more just, inclusive and equitable society where no girl is left behind simply because of her period,” he said.  -GNA 

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