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Arise Ghana youth for your country

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“If ever we needed such a call for our youth,

This is the time, this is the hour…”

The records show that the song or ‘call to arms’ – “ARISE GHANA YOUTH FOR YOUR COUNTRY” was composed by Jonathan Michael Teye (JMT) Dosoo of Ada, a writer, composer and songwriter and recorded by Flash Don and Fori, whilst featuring such artists as Gosh Mello and Kojo Bills as part of the album by the same title in 2020.

The lyrics for the song are:-

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“Arise Ghana youth for your country

The nation demands your devotion

Let us all unite to uphold her

And make her great and strong

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Refrain;

We are all involved

We are all involved

We are all involved

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In building our motherland

Arise Ghana youth for your country

The nation demands your devotion

Let us all unite to uphold her

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And make her great and strong

Refrain;

We are all involved

We are all involved

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We are all involved

In building our motherland

A funny story is told of how slave trade started on our coasts.

The slave masters berthed their vessels just off-shore and then paddled their boats to the shores with the goods of whiskeys, rum, colourful apparels,guns and ammunitions; negotiated for the purchases of captive Gold Coasters as slaves from the tribal chiefs or local leaders.

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Invariably, these tribal leaders always traded or sold off those captured through wars or the strength of their people, both male and female, whilst also offering their own male children to be educated outside in the countries of the slave owners.

This funny story is a reflection of what we are witnessing now amongst the modern-day leadership of this nation – be it politics, tradition or religion, same template. Thus, the crisis that we are faced with and gradually becoming an albatross, a source of frustration or guilt or an encumbrance for the youth, is how do we re-engineer a new culture of leadership – selfless, dedicated, loyal, patriotic, and nationalistic?

How do we go back to the days of yore, when CORRUPTION was so frowned upon in our society and culture, when a GOLDEN BED by a Minister of State under a past dispensation became front-page news in the dailies; as against now when a driver of a CEO of a state institution can brazenly flout cash on social media or young political appointees, can within a short-time in office showcase such wealth; in turn making the older generation think that they made wrong decisions by choosing honesty in public service?

Funny life that now ‘inside trading’ is no crime but purely an issue of equal opportunities, not even when one is in a privileged to know all the facts and opportunities to set up a firm to take advantage and secure contracts?

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How can we get it so wrong that we will accept two thousand Ghana Cedis (Gh₵2,000.00) during national elections to vote people into office who would only come to ignore and abandon us after getting elected, until another four (4) years of one thousand, four hundred and sixty (1,460) days –putting this into perspective, the equivalent of one Ghana Cedis, thirty-seven pesewas (Gh₵1.37) a day, taking into account the money taken as ‘vote-for-me-bribe’.

What are you worth as a person, with no dignity, no self-value nor self-worth? Is this how you value yourself?

The future of any nation and a people, belongs to her youth, meaning that whatever investments into development, irrespective of field, be it education, infrastructure, or health, any government undertakes, the real beneficiaries are the youth. Therefore, if you know your real wealth as the INHERITORS OF THIS NATION, GHANA – justified to receive the resources and or properties by legal descent or succession, genetically as a right from one’s ancestry or as an heir – why on earth would any youth of this nation settle for less, especially when the leadership is only holding their positions in trust for the youth?

This is why the song “ARISE GHANA YOUTH FOR YOUR COUNTRY” is such a profound call for a time and period such as now.

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It is most important for me to make you understand WHO YOU REALLY ARE AS A GHANAIAN YOUTH and as a CITIZEN of this great nation, Ghana, knowing that CITIZENSHIP carries with it rights and responsibilities as well as mindful of the seven litmus tests for citizenship as (i) loyalty, (ii) patriotism, (iii) nationalism, (iv) character, (v) identity, (vi) culture, and (vii) allegiance.

Now permit me to tell you the story or parable of the ‘PRODIGAL SON’ (also known as the parable of the Two Brothers, Lost Son Loving Father, or of the Forgiving Father) in the Book of Apostle Luke 15:11-32.

The essence of this parable for the new ‘Ghanaian Youth’ is not to become like the ‘younger son’, who said to his father, ‘Father, give me the share of the property that falls to me.’

I expect the new ‘Ghanaian Youth’ not to gather everything (that he had by way of asking for his share from his father – Ghana) and travel to a distant country, and there wasted his fortune on reckless and immoral living.

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“Remember that when he had spent everything, a severe famine occurred in that country, and he began to do without and be in need. So he went and forced himself on one of the citizens of that country, who sent him into his fields to feed pigs. He would have gladly eaten the (carob) pods that the pigs were eating (but they could not satisfy his hunger), and no one was giving anything to him.

But when he (finally) came to his senses, he said, ‘How many of my father’s hired men have more than enough food, while I am dying here of hunger! I will get up and go to my father, and I will say to him, “Father (Ghana) I have sinned against heaven and in your sight. I am no longer worthy to be called your son (Ghanaian); (just) treat me like one of your hired men.”

So he got up and came to his father (Ghana). But while he was still a long way off, his father saw him and was moved with compassion for him, and ran and embraced him and kissed him”.

I have gone to this extent to quote the passage because what has been happening to our youth since the advent of the 4th Republican Dispensation in 1993, the tendency for the socio-religious-political class to take them for granted – not taking their education, health, job opportunities, facilities for recreation, mentorship, and advancements of all sorts seriously; as the advancements of their own children is what is of utmost importance for these classes so that their lineage will continue to rule and lord over the rest of the Ghanaian Youth.

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The Ghanaian Youth shall always look up to the clarion call for action: “Arise Ghana youth for your country; The nation demands your devotion; Let us all unite to uphold her; And make her great and strong – We are all involved in building our motherland – Ghana”.

Ghana can only fail if the youth, our youth give up their dreams, their aspirations, their future and ask for their share of the inheritance to travel out for strangers to take over their place and RE-WRITE the history and legacies of their forebearers – a great abomination because they will, like Okonkwo, wonder what will happen to their father’s house when they transit into the unknown.

The time to act is now for the Youth of Ghana as the nation, Ghana demands their devotion and they cannot afford to travel out like the ‘Prodigal Son’ and leave the land desolate for strangers to occupy same.

The writer is a land economist & appraiser, sports business consultant  and author  – (excerpt from manuscript “NATION ADRIFT AT SEA – Ghana In Search of Her Soul, Identity & Values”)

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By Magnus Naabe Rex Danquah

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International character of Ghanaman and more

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Ghanaians can be found in every part of the world

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.

Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.

That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.

And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.

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When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.

Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.

The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.

Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.

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Greenland

Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.

However, some bad nuts are also condemned and despised.

The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.

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Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.

So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman.  And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.

The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.

Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.

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These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.

Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.

Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.

The criminals must reform and stay peacefully in Sikaman or quit. No court case!

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This article was first published on Saturday September 5, 1998

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The architecture of existence: How we live and die

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​The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.

For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.

​Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.

Part I: How we live – The mechanics of animation

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​At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:

1. Cellular respiration and energy production

​Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.

Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.

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2. Homeostasis: The balancing act

​To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:

​Blood pH: Strictly maintained between 7.35 and 7.45.

​Core Temperature: Ideally kept around 37°C (98.6°F).

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​Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.

​3. The Autonomic Nervous System (ANS)

​The ANS acts as the invisible conductor of life, split into two complementary branches:

Part II: How we die – The path of cessation

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​Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.

​1. The cellular horizon: Senescence and Apoptosis

​Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.

​2. The clinical cascade of somatic death

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​When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:

1

Clinical Death

Zero to four minutes

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The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.

2

Brain Death (Infarction)

Four to six minutes

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Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.

3

Biological Death

Hours to days

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The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.

Part III: The modern collision of life and death

​In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.

Modern Pathology: How we live (the cause) how we die (the result)

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Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.

Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.

Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.

Conclusion: The unified theory of health

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​Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.

​True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.

By Robert Ekow Grimmond-Thompson

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