Features
Africans are their own enemies (Part 2)
“A man’s enemies are those of his own household,” so the Bible says inMicah 7:6. Last week, we validated this with the treachery of top Ghanaian military and police officers in conniving with the CIA to depose Ghana’s first president, Osagyefo Dr. Kwame Nkrumah.
This week, the case of the Congolese nationalist, Patrice Lumumba whose compatriots cruelly backstabbed him buttresses the point.
They unashamedly connived with their oppressors to chase Lumumba out of office and assassinate him barely three months after gaining independence for them, depriving Africa of a gem of a leader.
He was a journalist and a poet but above all he was a freedom fighter like Nkrumah, in fact one of Nkrumah’s protégés.
He emerged when his country, then known as Belgian Congo, had suffered decades of oppressive colonial rule foisted on them by King Leopold II of Belgium in 1885 at the onset of the scramble for Africa.
The king did not only commandeer the Congo as his private property, but also enslaved and brutalised the natives, killing millions.
Those who failed to meet their quota of rubber harvest had their hands amputated.
Unwilling to submit to the regime of injustice, oppression and exploitation, Lumumba formed a political pressure group in 1958 at the age of 33 to agitate for change.
Even though he was from a minority tribe and very young, his charisma and courage attracted many heavyweights from the bigger ethnic groups to his cause.
They launched the Congolese National Movement, (Mouvement National Congolais), MNC, the first really all-Congolese political party.
In contrast, his two principal rivals, Joseph Kasavubu and MoiseTshombe, hailed from large, powerful, ethnic groups with political parties that were regional in character.
But they controlled large swathes of land populous enough to threaten Lumumba and his party despite its national character.
The same year he formed his party, Lumumba whose fame was growing with lightning speed, was invited by Dr. Nkrumah to the All-African People’s Conference in Accra held a year after securing independence for Ghana against all odds.
After independence, Dr. Nkrumah declared that Ghana’s freedom was meaningless unless it was linked up with the total liberation of Africa.
The conference, was therefore, convened to galvanise the rest of Africa to liberate themselves from the shackles of colonialism.
Two years after the summit, following mounting pressure on Belgium, France and the United Kingdom, they consented, albeit grudgingly, to demands by the colonies for multi-party elections.
As many as 26 African countries including the Congo and most francophone colonies, gained independence.
The MNC won a sizeable majority mandating it to form a government, with Lumumba becoming the first Prime Minister at 35 years.
Kasavubu was elected ceremonial president implying that the radical, leftist Lumumba, was more powerful to the dislike of the Belgians and their Western allies, especially the US.
Like his mentor, his speeches were alarmingly fiery, sharply stinging, fearlessly uncompromising, brutally sincere, and unnervingly electrifying.
The best is the one he gave on June 30, 1960, the day the Congo was granted its independence.
That day, King Boudewijn, the last Belgian king over the Congo, added insult to injury when he said the Congolese had been granted independence because his country’s project to civilise them had been accomplished. What?
As if the Belgians had done the Congo any favour by returning their stolen freedom to them, Kasavubu docilely thanked them for independence.
But Lumumba could not stomach the nonsense and vehemently protested, exposing the savagery of the Belgians vis-à-vis their claims of civilisation.
He stressed that independence had resulted from a relentless fight and not from the magnanimity of the Belgians. Among other things, he said:
“Although, this independence of the Congo is being proclaimed today by agreement with Belgium, … no Congolese will ever forget that independence was won in struggle, a persevering and inspired struggle, carried on from day to day, a struggle, in which we were undaunted by privation or suffering and stinted neither strength nor blood.
“It was filled with tears, fire, and blood. We are deeply proud of our struggle because it was just and noble and indispensable in putting an end to the humiliating bondage forced upon us.
“That was our lot for the eighty years of colonial rule and our wounds are too fresh and much too painful to be forgotten.
“We have experienced forced labour in exchange for pay that did not allow us to satisfy our hunger, to clothe ourselves, to have decent lodgings or to bring up our children as dearly loved ones.
“Morning, noon, and night we were subjected to jeers, insults, and blows because we were Negroes. … Our lot was worse than death itself.
“Who will ever forget the shootings which killed so many of our brothers, or the cells into which were mercilessly thrown those who no longer wished to submit to the … oppression used by the colonialists as a tool of their domination?
“All that, my brothers, brought us untold suffering. But we, who were elected by the votes of your representatives … to guide our native land, we, who have suffered in body and soul from colonial oppression, we tell you that henceforth, all that is finished with.
“We shall show the world what the black man can do when working in liberty, and we shall make the Congo the pride of Africa.
“I ask you all to sink your tribal quarrels: they weaken us and may cause us to be despised abroad.
“I ask you all not to shrink from any sacrifice for the sake of ensuring the success of our grand undertaking.
Like Nkrumah, he concluded that his country’s independence was a decisive step towards the liberation of the whole of Africa.
To the West, that speech meant a declaration of war. His candour was too piercing and humiliating for Belgium and its allies, especially the US.
To their chagrin, a firebrand like Nkrumah, or even more radical freedom fighter had emerged, threatening their interests.
He must be eliminated, dead or alive. How? Look for the enemies within and use them.
They enlisted Kasavubu and Tshombe, as well as Joseph Desire Mobutu, a 31-year-old army officer whom Lumumba had made his personal assistant.
Lumumba’s call for unity to develop the Congo fell on deaf ears. For almost immediately after independence, some units of the army mutinied against their Belgian officers, demanding improved service conditions and an indigenous hierarchy.
Tshombe used the ensuing confusion as pretext to lead the mineral-rich Katanga province to secede. Another province, Kasai, also broke away, leaving the Congo fragmented and fragile.
Belgium sent in troops, ostensibly, to protect its nationals, but in reality, to reinforce the secessionist regimes of Katanga and Kasai where they landed.
In line with their “divide and rule” tactic, the West backed Kasavubu and Tshombe’s push for regional autonomy against Lumumba’s moves to unify the country.
The embattled Prime Minister, called for help from the US unaware that the Americans were after him. Even his appeal to the UN proved futile,
While Lumumba was trying his best to save the situation, Kasavubu declared him dismissed from office. He retaliated, saying he had removed Kasavubu.
With the UN forces and the Belgians backing the rebels, Lumumba appealed to the Soviet Union for support to help his troops to quell the revolt, a move that alarmed Belgium, and its allies.
In the confusion, Mobutu staged a coup, not to reinstate the Prime Minister but to assassinate him with the connivance of the US and Belgium.
While under house arrest by rebel soldiers of Katanga and Belgian forces, Lumumba escaped, intending to flee to an area controlled by his forces.
But the Belgians and troops loyal to Mobutu, with the help of the CIA, hunted for him and murdered him and two of his aides in cold blood for no crime.
Mobutu ordered a mafia-style execution, looking on callously as they were shot, and their bodies hacked to pieces before being dissolved in acid.
That was on January 17, 1960, barely seven months after Lumumba gained independence for his country.
A Belgian officer who supervised the killings, took one of Lumumba’s teeth as a trophy to his country.
In June this year, after more than six decades, Belgium returned the tooth for burial after apologising for the atrocity meted out to Lumumba.
Mobutu became one of the worst despots in world history. He ruled for 32 years, killed a countless number of his compatriots like King Leopold did, and impoverished millions while he stashed away the country’s wealth in numerous personal foreign accounts.
As long as he remained a puppet of the West and did their bidding, they looked on unconcerned while the Congolese people languished in abject misery.
His country has never since found its feet.
By Tony Prempeh
Contact:
teepeejubilee@yahoo.com
Features
Traditional values an option for anti-corruption drive — (Part 1)
One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.
Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.
These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.
In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.
Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.
Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.
These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.
Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.
Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”
Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.
My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.
According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.
NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO
By Laud Kissi-Mensah
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Features
Emotional distortions:A lethal threat to mental health
Emotional distortions can indeed have a profound impact on an individual’s mental health and well-being. These distortions can lead to a range of negative consequences, including anxiety, depression, and impaired relationships.
Emotional surgery is a therapeutic approach that aims to address and heal emotional wounds, traumas, and blockages. This approach recognises that emotional pain can have a profound impact on an individual’s quality of life and seeks to provide a comprehensive and compassionate approach to healing.
How emotional surgery can help
Emotional surgery can help individuals:
Identify and challenge negative thought patterns: By becoming aware of emotional distortions, individuals can learn to challenge and reframe negative thoughts.
Develop greater emotional resilience: Emotional surgery can help individuals develop the skills and strategies needed to manage their emotions and respond to challenging situations.
Improve relationships: By addressing emotional wounds and promoting emotional well-being, individuals can develop more positive and healthy relationships with others.
The benefits of emotional surgery
The benefits of emotional surgery can include:
Improved mental health outcomes: Emotional surgery can help individuals reduce symptoms of anxiety and depression.
Enhanced relationships: Emotional surgery can help individuals develop more positive and healthy relationships with others.
Increased self-awareness: Emotional surgery can help individuals develop a deeper understanding of themselves and their emotions.
A path towards healing
Emotional surgery offers a promising approach to addressing emotional distortions and promoting emotional well-being. By acknowledging the impact of emotional pain and seeking to provide a comprehensive and compassionate approach to healing, individuals can take the first step towards recovery and improved mental health.
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BY ROBERT EKOW GRIMMOND-THOMPSON