Connect with us

Hot!

Addressing Koopman’s conundrum

Coach Martin Koopman

Coach Martin Koopman

 When Accra Hearts of Oak newly signed on coach, Martin Koop­man, announced last week that the club’s problems in the four-week old Ghana Premier League (GPL) sea­son was due to the absence of a quality striker, he was doubted to be the right man for the job.

Koopman’s assessment of the team has generated argu­ment not just among Phobian faithful over his competence and ability to steer the Rain­bow boys to the ‘Promised Land.’

Rival fans have mocked the coach. Sympathisers also appear divided with Koop­man’s assertion.

Advertisement

And just when concerns over finding a quality striker appear to be dyeing down, Koopman released another bombshell, telling his followers after draw­ing goal­less with Dreams FC that four weeks into the new

 season, he still does not have a regular first eleven.

Under normal circum­stances, such concerns should not irritate the team’s followers because these are elements or factors a team needs to deliver.

“I am still looking for my best 11 to start and win games for Hearts; for now, I will keep trying the players until I get the right blend for the right results,” he told the media on Sunday.

Advertisement

The above presupposes that Koopman’s conundrum was far from over at least until he finds two things – a compe­tent strik­er and a first eleven or starting team.

But one may quickly ask what has suddenly changed about a team that went on a goal-scoring spree during the pre-season; reg­istering over 35 goals in the process.

Fascinatingly, the team keep scoring a lot of goals in the newly introduced recov­ery games after their league matches.

That, perhaps, should give credence to Koopman’s ear­lier claim that the problem should be laid at the doorstep of the team’s management for not helping him address the striking challenges.

Advertisement

Hearts’ only win in the competition has come against Nsoatreman at the Accra Sports Stadium with Congo­lese striker, Kashala Wanet, scoring the only goal of the match.

The Phobians have gone blank in the other games and that must certainly be a wor­ry for a concerned coach who is obviously becoming frus­trated with little or no effort from his bosses to address those concerns.

Interestingly, Wanet, the striker that saved his (Koop­man) skin against Nsoatreman is the same player the coach is blaming for the team’s woes and asking to step up or face the drop.

In their last game, Wanet lasted for only 45 minutes, indicating Koopman’s dissatis­faction with the striker.

Advertisement

In the weeks before, Koopman had expressed hopes to sign another striker to strengthen the attacking department of the team, and to complement the efforts of Wanet.

In a no holds barred inter­view, the Dutch trainer made it clear the club was suffering from the exit of former strik­er,Issah Kukah, to KF Shkupi of North Macedonia on loan.

“I missed Kukah in this game (against Nsoatreman). I saw a lot of moments that he could have scored for us. We worked on him to bring him to that level but he’s gone. That is painful.”

Sadly for Koopman, that vacuum left by Kukah’s exit was expected to be filled by a Kassim Cissé from Cote d’Ivoire “but there is a problem that is above me. He trains with us. The board has brought him for me, but I want them to work on him, so he can start to play.”

Advertisement

Kassim is believed to be the architect, masterminding the pre-season and recovery games display for the Pho­bians but the failure to iron out registration issues has delayed his participation in the league.

That clearly underlines Koopman’s obstruction as he aims to remain with the elites to make a big title charge but having spelt it out clearly, it appears he has no other plan apart from the Kassim Cisse inclusion. It is a requirement the club’s management must meet, according to Koopman, to make the Phobians what they want to be.

By Andrew Nortey

Advertisement
Continue Reading
Advertisement

Hot!

Is the “Rev” title biblical?

In many Ghanaian churches, pastors are often introduced as “Reverend” or simply “Rev.”

The title is seen as a mark of respect, yet its biblical basis continues to stir debate.

While some Christians argue that it is a harmless way to honour church leaders, others insist it is unbiblical and should not be used at all.

Those who question the title usually point to the Bible itself. Nowhere in Scripture did Jesus or the apostles use “Reverend” for themselves or for one another.

Advertisement

Instead, they addressed each other as “brother” or “servant.” In Matthew 23, Jesus even warned his followers not to seek titles such as “rabbi” or “father,” teaching that all believers are equal under one God.

Critics also note that Psalm 111:9 describes God’s name alone as “holy and reverend” in the King James Bible.

To them, this means the word should be reserved for God, not for human beings. Others go further, citing Job 32, which cautions against giving flattering titles to men.

For such voices, the modern use of “Reverend” risks elevating pastors beyond what the Bible prescribes.

Advertisement

On the other hand, defenders of the title argue that it is not meant to replace God’s reverence but simply to acknowledge a minister’s role.

In many churches, “Reverend” is given to ordained ministers who have undergone training, much like the way a doctor is addressed as “Dr.”

The Bible itself, they point out, encourages believers to honour their leaders, with 1 Timothy 5:17 stating that elders who direct the affairs of the church well are “worthy of double honour.”

In this sense, the title is seen as a formal courtesy rather than a theological statement.
Supporters remind critics that Christianity does not operate in a vacuum but within cultural settings.

Advertisement

In Ghanaian society, respect for elders and authority is central to social order. Just as chiefs are addressed with titles such as “Nana” or “Togbe,” many Christians believe it is fitting to extend a similar courtesy to church leaders.

In their view, calling a pastor “Reverend” reflects Ghanaian values of honour and respect, and does not amount to worshipping a human being.

Yet the debate is far from settled. Some argue that the title has been abused, with individuals presenting themselves as “Reverend” without any proper training or accountability.

Calls have even been made for the regulation of church titles to prevent confusion and protect the credibility of ministry. Others, however, see no harm in its continued use, so long as it is not taken beyond what Scripture allows.

Advertisement

At the heart of the matter lies a bigger question: should Christians stick strictly to biblical language when addressing their leaders, or is it acceptable to adapt titles as society evolves?

The conversation is not just theological but cultural, touching on how Ghana balances respect for tradition with the authority of Scripture.

The debate over the “Rev” title is therefore not one with easy answers. What is clear, however, is that it forces us to reflect on how we show honour, how we interpret the Bible, and how faith interacts with our cultural practices.

As the discussion continues in church pews and on social platforms, we ask you: should pastors and ministers be called “Reverend,” or should Christians abandon the title altogether?

Advertisement

By: Jacob Aggrey

Continue Reading

Hot!

Police confirm arrest of two suspects in Asankrangwa murder case

The Western Central Regional Police Command has confirmed the arrest of two men in connection with the fatal stabbing of a 20-year-old man at the Asankrangwa Education Area on Sunday, August 17, 2025.

In a statement signed by the Head of the Public Affairs Unit, ASP Beatrice Turkson, the police said preliminary investigations revealed that the deceased was chased and stabbed multiple times by a group of people.

The incident is believed to have stemmed from a misunderstanding between the deceased and one of the suspects, identified as 36-year-old Kwasi Opong.

According to the police, swift action led to the arrest of Opong and another suspect, 23-year-old William Francis Osei. Both are currently in custody assisting with investigations, while efforts are underway to apprehend another suspect who is still on the run.

Advertisement

The police noted that the body of the deceased has been deposited at the Asankrangwa Catholic Hospital morgue for preservation and autopsy.

“The Command assures the public that all persons connected to this heinous crime will be brought to justice,” the statement said.

The police appealed to the public to provide any information that could assist in the ongoing investigations.

By: Jacob Aggrey

Advertisement
Continue Reading
Advertisement

Trending