Features
Dead babies, no grave

Many babies are conceived but do not, see the light of day
Man is God’s most wonderful creation. According to biblical legend, man was created in “His own image”, and was made lord over all living things on earth. Apart from the first man, however, all human beings had to be conceived in the womb and born of woman. Such was God’s design for the human race.
No matter one’s origin or race (Asian, Caucasian or Negro), the life of every human individual begins right from the time it is conceived. The male sperm unites with the female ovum and LIFE begins therefrom. Nine months, thence, a baby is born. It grows and grows to become an adult.
Many babies conceived do not, however, see the light of day. They never will.
They are scooped out of the womb before they develop eyes and limb. As such, they are deprived of the right to live. And their plight is apathetic instance of human cruelty.
And do they complain? They can’t! But assuming they could, all aborted babies in their frightful multitude will protest these injustices in a demonstration never before held on the planet. And a typical placard will read:
“My Mother Aborted Me
When I Was 3 Months Old
In Her Womb. How Much I
Loved My Mother. But She
Never Loved Me. She Killed Me.
O My Mother. She Killed Me.”
The blood of such a baby is forever upon the head of those who terminated its life against its will. The soul of the child cries to the Lord. The voice is tiny, but it reaches the ear of the Lord.
“O Lord, why did thou allow
My conception in the womb
Of that cruel woman.
Look at what she’s done to me.
She took me to a doctor who
Destroyed me with a dangerous weapon.
I bled and bled.
My soul returns to eternity.
That is the sad tale of my short life,
O Lord.”
Tens of thousands of human foetuses are aborted every single year. And in Sikaman, not less than 10,000 babies are returned to where they are supposed to have come from. They have no right to live. On their foreheads is written: “If undelivered, return to sender.” And for sure, they are dispatched with the promptitude of first class mails.
There are several ways of killing unborn babies. “Many ways of killing a cat.” But until the advent of modern-day methods of death, crude means were sought to get rid of babies growing in human wombs.
Concentrated dosages of chloroquine, sugar, coffee, blue (for washing) are abortion agents that painfully terminate the lives of babies. In the attempt, however, these unsafe methods are also effective in dispatching both mother and child to eternity. TOGETHER WE PERISH!
The modern method is Dilation and Curetage (D and C), which is the most ingenious way of killing unborn babies without arranging for an obituary for the mother also. And prices paid for the murder are quite high of late.
A recent survey has shown that the effects of the ‘Gulf Crisis are felt here too. If you want to abort a one-month pregnancy, you’re sure to dish out ¢7,000 to the killer. Two-months -¢8,500, three-months- ¢10,000 etc.
And some rationalise why they feel compelled to lend their babies to the slaughter houses. They cite such reasons like economic constraints, family planning or the father denying the pregnancy. Others who are prostitutes by profession say that babies disrupt the business and must, therefore, be gotten rid of.
My view is that abortion in some cases may be justified, for example in cases of rape. A fifteen-year-old girl who got pregnant after she was raped by several soldiers in the United States, was granted the choice for an abortion by a law court, although it was illegal at the time.
Abortions may also be justified when the health of the mother is jeopardised as a result of the pregnancy, which is for medical reasons.
Aside these extreme considerations, to willfully abort a foetus is a transgression abominable to God. This is so, but because moral decadence is so widespread, no one cares whether or not a baby is killed. No wonder that certain countries legalise abortion to control population.
But why not prevent pregnancy rather in lieu of KILLING babies? To prevent pregnancy is not as disastrous as killing babies. And abortions sometimes have irreversible effects on mothers-barrenness.
These days, the first borns of some people, are not their first-borns. About four or five earlier ones have been thrown somewhere without offering them graves. And sooner or later, some of these dead babies will become personified and preach the gospel of revenge:
“Dear Wicked Mother
When I Was 5 Months In Your Womb
And You Were Planning My Death,
With My Cruel Father
I Wanted To Put In A Word
For Myself
But I Could Not Be Heard.
My Heart Was Punctured.
I Bled And Died
God Bless You.
And God Curse You!”
This article was first published on Saturday, November 24, 1990.
Features
Tears of Ghanaman, home and abroad

The typical native of Sikaman is by nature a hospitable creature, a social animal with a big heart, a soul full of the milk of earthly goodness, and a spirit too loving for its own comfort.

Ghanaman hosts a foreign pal and he spends a fortune to make him very happy and comfortable-good food, clean booze, excellent accommodation and a woman for the night.
Sometimes the pal leaves without saying a “thank you but Ghanaman is not offended. He’d host another idiot even more splendidly. His nature is warm, his spirit benevolent. That is the typical Ghanaian and no wonder that many African-Americans say, “If you haven’t visited Ghana. Then you’ve not come to Africa.
You can even enter the country without a passport and a visa and you’ll be welcomed with a pot of palm wine.
If Ghanaman wants to go abroad, especially to an European country or the United States, it is often after an ordeal.
He has to doze in a queue at dawn at the embassy for days and if he is lucky to get through to being interviewed, he is confronted by someone who claims he or she has the power of discerning truth from lie.
In short Ghanaman must undergo a lie-detector test and has to answer questions that are either nonsensical or have no relevance to the trip at hand. When Joseph Kwame Korkorti wanted a visa to an European country, the attache studied Korkorti’s nose for a while and pronounced judgment.
“The way I see you, you won’t return to Ghana if I allow you to go. Korkorti nearly dislocated her jaw; Kwasiasem akwaakwa. In any case what had Korkorti’s nose got to do with the trip?
If Ghanaman, after several attempts, manages to get the visa and lands in the whiteman’s land, he is seen as another monkey uptown, a new arrival of a degenerate ape coming to invade civilized society. He is sneered at, mocked at and avoided like a plague. Some landlords abroad will not hire their rooms to blacks because they feel their presence in itself is bad business.
When a Sikaman publisher landed overseas and was riding in a public bus, an urchin who had the impudence and notoriety of a dead cockroach told his colleagues he was sure the black man had a tail which he was hiding in his pair of trousers. He didn’t end there. He said he was in fact going to pull out the tail for everyone to see.
True to his word he went and put his hand into the backside of the bewildered publisher, intent on grabbing his imaginary tail and pulling it out. It took a lot of patience on the part of the publisher to avert murder. He practically pinned the white miscreant on the floor by the neck and only let go when others intervene. Next time too…
The way we treat our foreign guests in comparison with the way they treat us is polar contrasting-two disparate extremes, one totally incomparable to the other. They hound us for immigration papers, deport us for overstaying and skinheads either target homes to perpetrate mayhem or attack black immigrants to gratify their racial madness
When these same people come here we accept them even more hospitably than our own kin. They enter without visas, overstay, impregnate our women and run away.
About half of foreigners in this country do not have valid resident permits and was not a bother until recently when fire was put under the buttocks of the Immigration Service
In fact, until recently I never knew Sikaman had an Immigration Service. The problem is that although their staff look resplendent in their green outfit, you never really see them anywhere. You’d think they are hidden from the public eye.
The first time I saw a group of them walking somewhere, I nearly mistook them for some sixth-form going to the library. Their ladies are pretty though.
So after all, Sikaman has an Immigration Service which I hear is now alert 24 hours a day tracking down illegal aliens and making sure they bound the exit via Kotoka International. A pat on their shoulder.
I am glad the Interior Ministry has also realised that the country has been too slack about who goes out or comes into Sikaman.
Now the Ministry has warned foreigners not to take the country’s commitment to its obligations under the various conditions as a sign of weakness or a source for the abuse of her hospitality.
“Ghana will not tolerate any such abuse,” Nii Okaija Adamafio, the Interior Minister said, baring his teeth and twitching his little moustache. He was inaugurating the Ghana Refugee and Immigration Service Boards.
He said some foreigners come in as tourists, investors, consultants, skilled workers or refugees. Others come as ‘charlatans, adventurers or plain criminals. “
Yes, there are many criminals among them. Our courts have tried a good number of them for fraud and misconduct.
It is time we welcome only those who would come and invest or tour and go back peacefully and not those whose criminal intentions are well-hidden but get exposed in due course of time.
This article was first published on Saturday March 14, 1998
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Features
Decisions have consequences
In this world, it is always important to recognise that every action or decision taken, has consequences.
It can result in something good or bad, depending on the quality of the decision, that is, the factors that were taken into account in the decision making.
The problem with a bad decision is that, in some instances, there is no opportunity to correct the result even though you have regretted the decision, which resulted in the unpleasant outcome.
This is what a friend of mine refers to as having regretted an unregretable regret. After church last Sunday, I was watching a programme on TV and a young lady was sharing with the host, how a bad decision she took, had affected her life immensely and adversely.
She narrated how she met a Caucasian and she got married to him. The white man arranged for her to join him after the marriage and processes were initiated for her to join her husband in UK. It took a while for the requisite documentation to be procured and during this period, she took a decision that has haunted her till date.
According to her narration, she met a man, a Ghanaian, who she started dating, even though she was a married woman.
After a while her documents were ready and so she left to join her husband abroad without breaking off the unholy relationship with the man from Ghana.
After she got to UK, this man from Ghana, kept pressuring her to leave the white man and return to him in Ghana. The white man at some point became a bit suspicious and asked about who she has been talking on the phone with for long spells, and she lied to him that it was her cousin.
Then comes the shocker. After the man from Ghana had sweet talked her continuously for a while, she decided to leave her husband and return to Ghana after only three weeks abroad.
She said, she asked the guy to swear to her that he would take care of both her and her mother and the guy swore to take good care of her and her mother as well as rent a 3-bedroom flat for her. She then took the decision to leave her husband and return to Ghana.
She told her mum that she was returning to Ghana to marry the guy in Ghana. According to her, her mother vigorously disagreed with her decision and wept.
She further added that her mum told her brother and they told her that they were going to tell her husband about her intentions.
According to her, she threatened that if they called her husband to inform him, then she would commit suicide, an idea given to her by the boyfriend in Ghana.
Her mum and brother afraid of what she might do, agreed not to tell her husband. She then told her husband that she was returning to Ghana to attend her Grandmother’s funeral.
The husband could not understand why she wanted to go back to Ghana after only three weeks stay so she had to lie that in their tradition, grandchildren are required to be present when the grandmother dies and is to be buried.
She returned to Ghana; the flat turns into a chamber and hall accommodation, the promise to take care of her mother does not materialise and generally she ends up furnishing the accommodation herself. All the promises given her by her boyfriend, turned out to be just mere words.
A phone the husband gave her, she left behind in UK out of guilty conscience knowing she was never coming back to UK.
Through that phone and social media, the husband found out about his boyfriend and that was the end of her marriage.
Meanwhile, things have gone awry here in Ghana and she had regretted and at a point in her narration, was trying desperately to hold back tears. Decisions indeed have consequences.
NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO INTERNATIONAL AIRPORT’
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