News
Discrimination; a social canker

- /home/u249204778/domains/spectator.com.gh/public_html/wp-content/plugins/mvp-social-buttons/mvp-social-buttons.php on line 27
https://spectator.com.gh/wp-content/uploads/2023/09/Discrimination-Pix.png&description=Discrimination; a social canker', 'pinterestShare', 'width=750,height=350'); return false;" title="Pin This Post">
- Share
- Tweet /home/u249204778/domains/spectator.com.gh/public_html/wp-content/plugins/mvp-social-buttons/mvp-social-buttons.php on line 72
https://spectator.com.gh/wp-content/uploads/2023/09/Discrimination-Pix.png&description=Discrimination; a social canker', 'pinterestShare', 'width=750,height=350'); return false;" title="Pin This Post">
In the cause of ups and downs, life has many unbalances and bias situations that have brought many to tight corners that is destroying the stages of progress and breeding dooms.
During a refracted form of peace and genuine thoughts, ideas and actions, the pressures of life has caused many to fall to the tricks of uncertainty and discrimination of every aspect of life.
There have been situations where people do not have the privilege to express their stands, feelings and support without biases although there is freedom of speech to everyone.
Man, in the wisdom of the creator was created without any form of indifference. Yet men opt to generate the root of differences amongst themselves without any form of sympathy but rather hardship and sorrows to their fellows.
The world now has the heart of wickedness that seems to bear and breed bitterness in the minds and hearts of many. The insecurity among fellow colleagues, friends and relatives is bleeding. Of which this has rooted into jealousy and aggressiveness for selfish gains and luxury.
When the weak cries, the powerful rides on it to greatness; our love for one another has no value nowadays which is causing more fear and panic in the world we live in.
At a point in time, one will no longer have the right to praise and cherish the good deeds achieved by their fellow members for transmission of success and morals but rather there will be silence and suffering that will take place in the bosom of the then Meek’s heart.
And when the piano wails for help, the horns and trumpets will sound the agony of pain, sorrow and bitterness that lead to hatred and dislike amongst our love. When this happens the strong then seem to zip the lips that play the sound from the horns and trumpets.
They rather compare the pains with rugs and broken jugs that cannot be mended and restored. Then the Meek who seems to be a lion fights bravely on the inside and sound like the “meow” of a cat on the outside.
And its strength is ridden upon as a horse that grows wings to fly above the sky without any discipline and principle. This tends to kill the ants that gather food for survival and dries up the blood of the mosquito that bites the body of man for survival.
If we do not take solid care of our actions toward preservation and perseverance, the ice cubes that were frozen and has been of great benefits shall lose its value of coldness that chills and cools the heart of pain.
Then the canker of discrimination shall grow its wings and fly like never before.
www.spectator.com.gh
Your Weekend Companion
By Berryvet Medenu

From policy to practice: Making productivity a national movement in Ghana- Part 1
Management Development and Productivity Institute (MDPI), Ghana
Productivity is not a corporate buzzword. It is the bedrock of national transformation. Until Ghana moves productivity from the language of policy documents into the lived reality of every worker, farmer, entrepreneur, and public servant, our development aspirations will remain aspirations.
Introduction: A Nation with Ambition but an Execution Gap
Ghana has never suffered from a shortage of ambition. From the bold industrialisation dreams of the Nkrumah era to the Ghana Beyond Aid agenda and successive medium-term development frameworks, the country has produced visionary policy blueprints that articulate what a prosperous, self-reliant Ghana should look like. Yet a persistent and troubling gap remains between policy design and policy delivery — between what is promised and what is practised.
Ghana’s labour productivity, while growing in pockets, continues to lag behind peers in sub-Saharan Africa and falls far short of what is required to accelerate structural transformation. According to the Africa Productivity Report, productivity growth on the continent remains constrained by low technology adoption, weak institutional frameworks, and limited investment in human capital. Ghana is not immune to these forces.
The question before us, therefore, is not whether Ghana needs a productivity revolution. It plainly does. The question is: how do we move from policy intent to national practice? How do we turn productivity from a technical concern of economists and planners into a movement that every Ghanaian owns and champions?
Why policy alone is not enough
Ghana has had a National Productivity Policy. It has had the Ghana Shared Growth and Development Agenda. It has the Coordinated Programme of Economic and Social Development Policies. These are serious, well-intentioned frameworks. So why does the average Ghanaian worker not feel them?
The answer lies in what management scholars call the implementation deficit — the widening chasm between policy as written and policy as lived. Several structural weaknesses deepen this gap in Ghana. First, our productivity agenda has remained largely top-down, conceived by technocrats and rolled out through bureaucracies without sufficient grassroots ownership.
Second, institutions mandated to drive productivity, including the Management Development and Productivity Institute (MDPI), the Ghana Enterprise Agency (GEA), and sector-specific agencies, have historically been under-resourced relative to their mandates. Third, the culture of measurement is weak: what is not measured is rarely improved, and in many of our workplaces and public institutions, productivity is neither tracked nor rewarded.
There is also the matter of culture. Productivity is ultimately a behavioural phenomenon. It thrives where there is discipline, accountability, a sense of urgency, and institutional trust. Building that culture in Ghana requires more than new policies. It requires sustained leadership, behavioural change, and a shift in what we celebrate as a society.
Lessons from the Kaizen Philosophy: Small changes, big results
One of the most instructive case studies in translating productivity policy into national practice comes from an unlikely source, Japan’s post-war reconstruction. Faced with the ruins of industrial capacity and a shattered economy, Japan did not simply craft more ambitious plans. It changed the way every worker, manager, and citizen thought about their daily work. The Kaizen philosophy, meaning “change for the better,” spread from factory floors to hospitals, schools, government offices, and eventually entire supply chains.
The Africa Kaizen Initiative (AKI), championed by the African Union Development Agency-NEPAD and supported by Japan’s International Cooperation Agency (JICA), has begun introducing these principles to the African continent, including Ghana. The approach is deliberate: start with enterprises and individuals, embed a culture of continuous improvement at the operational level, and then allow that culture to scale upward into sectors, value chains, and national systems.
The lesson Ghana should draw is powerful: national productivity movements do not begin with national policies. They begin with the person at the desk, the farmer in the field, the nurse on the ward, the teacher in the classroom, deciding that today, they will do their work a little better than yesterday. Policy creates the enabling environment. But the movement must be human.
Five pillars for making productivity a national movement
Drawing on global best practices and Ghana’s specific development context, I propose five pillars for transforming productivity from a policy commitment into a national movement.
1. Embed productivity in education and early career development
No nation sustains a productivity culture without instilling its values from the earliest stages of human development. Ghana’s educational curriculum at the basic, secondary, and tertiary levels must give explicit attention to time management, work ethic, quality consciousness, problem-solving, and continuous improvement. Technical and Vocational Education and Training (TVET) programmes should become rigorous schools of craft excellence, not holding grounds for those who could not access universities. Employers, universities, and TVET institutions must collaborate to define what “productive work” looks like in Ghana’s context and ensure graduates are equipped to deliver it.
2. Build a national productivity measurement system
You cannot improve what you do not measure. Ghana needs a robust, regularly updated national productivity database that tracks productivity across sectors, enterprises, and regions. The Ghana Statistical Service, MDPI, and sector ministries must collaborate to develop key productivity indicators, including output per worker, total factor productivity, and process efficiency ratios, and to report on them publicly. This data should inform budget allocation, incentive design, and policy adjustments. Transparency about where Ghana stands and which sectors are improving fosters accountability and healthy competition.
By Ethel Ansah-Antwi
News
Political language
It will be interesting to check the number of times the phrase “plans are far advanced” and the other one “it is in the pipeline” appear in responses of politicians to questions from their constituents and their public releases.
It appears they are taught this in special classes organised for them in how to respond to questions during public interactions like town hall meetings etc. Whenever you hear someone speaking on TV or Radio and using such phrases, the probability of him or her being a politician, a government spokesman or an official of some sort is very high.
They know they are lying to you but they will still use such language to make you believe that the issues that are of concern to you are being addressed. The worst of them are those with the title Government Spokesman. They will tell you lies with a straight face and attempt to defend the indefensible.
It reminds me of a cartoon someone sent to me. It showed a woman seriously admonishing his little boy and saying to him “If you do not stop this lying, you will grow up to become a Government Spokesman.”
A very interesting observation from the lady but it is a factual statement. How many times have we not heard statements from government spokesmen, only for us to realise as they say, a few moments later, that they were a pack of lies or to be charitable, a pack of misleading statements.
This attitude is so entrenched in our society, irrespective of the government in power. What worries me is that, these persons, would still go to church on Sundays and mosques on Fridays. They may even be leaders in those churches and mosques. How they are able to live with their conscience, is something worth researching into.
We may have to design a system that will compel politicians to be transparent so that these political statements that seek to deceive the public, can be reduced if not completely eradicated. The funny thing is that, they never say how long the pipe is. All they say is that, it is in the pipeline.
The integrity of the political leaders, must be evident for people to trust in the democratic experiment we have embarked on in this Fourth Republic. The culture in other places is that, leaders who are found to have lied, resign voluntarily.
This is where we have to become deliberate in pushing for such a culture to be adopted and entrenched in our society for good governance to thrive.
Let our political discourse be shaped by language that projects truth and transparency. This is the only way, the citizens will begin to have faith that they have lost in the democracy we are practicing.
Let us do all we can, as a people, to make values of integrity and accountability become part of the values we cherish as a nation, to compel our leaders to aspire to live by them to help all of us.
This is because, should democracy fail in this fourth republic, the consequences will be disastrous. Let us pray for leaders as the Bible instructs so that the deceitful phrases of it is in the pipeline and plans are far advanced, when those declaring them know they are lying, will be a thing of the past. God bless.
By Laud Kissi-Mensah
Entertainment1 week agoMiss Ghana 2026 winners presented to Tourism Minister
News1 week agoEight Injured after Toyota Hiace somersaults on Tema–Akosombo highway
- Features1 week ago
Environmental stewardship is an act of worship: The Islamic response to climate change, environmental degradation (Part 3)



