Features
Why NDC directive failed in Parliament

Mr. Fiifi Kwetey
Quite recently, the National Democratic Congress (NDC) issued a directive to its Members of Parliament (MPs) not to approve the nomination of ministers presented to parliament as a way of preventing the ruling government from carrying out its mandate of ensuring that the country achieves growth for the entire country.
The ministers were appointed to replace those who had resigned to explore their presidential ambitions for the New Patriotic Party (NPP). Some of the ministers were Hon. K.T. Hammond, who has now replaced Hon. Alan Kyerematen, and Hon. Bryan Acheampong, who has also replaced Hon. Dr. Owusu Afriyie Akoto.
DIVISIONS
The directive from the NDC was disobeyed, and this has brought tension within the party. The tension has also brought about some divisions within the NDC.
Why are all these things happening within the NDC?

Relationships, politics, religion and social aspects of Ghana’s environment make for interesting observations. Ghana is an interesting and peaceful country.
DEMOCRATIC NATION
It is a democratic nation, with the 1992 Constitution as the supreme law of the country. It has other laws, such as the various acts or legislation, rules, regulations, and others. There are what we refer to as existing laws, common laws and customary laws.
There is also a multiplicity of political parties engaged in their own activities.
Ghana is a secular state. There is one dominant religion. The leading religions are Islam, Christianity, and traditional.
HETEROGENEOUS SOCIETY
It is a country with a heterogeneous society. Ghana is a country in which numerous population groups have specific and distinct values and understandings. In a heterogeneous society many sets of shared meanings make up the society.
That notwithstanding, Ghanaians live peacefully, happily, and are lovely, but with challenges such as unemployment, social infrastructure, etc.
INTERMARRIAGE
They intermarry among themselves. For instance, a Chamba man is married to a Busanga, Kokomba or Wala woman, or an Ewe man is married to an Asante woman, or vice versa.
Ghana is both a politically and culturally oriented nation. We love and respect our cultures, traditions, and customs.
Though not from the same tribe or family, many of the citizens know themselves and are very close to one another. This is so because they are either school mates, classmates, workmates or religious colleagues, etc.
NEIGHBOURLINESS
When we take the Nima community for instance, where the majority of the inhabitants are Muslims, you will be amazed to see many Christians living in the homes of Muslims as tenants and doing everything together. It also happens in other communities. This is how Ghanaians relate to and live with one another. Muslims attend social programmes such as weddings, funerals and birthdays of their fellow Christians and vice versa.
RELATIONSHIP
In the politics of the country, many blood relatives belong to opposing political parties and live or relate well.
The current Minister of Lands and Natural Resources and a Member of Parliament for Damango, Hon. Abu Jinapor is a Cabinet Minister in the NPP government of Nana Akufo-Addo and is a direct and younger brother to the National Democratic Congress (NDC) MP for Yapei Kusawgu and the ranking member of Energy, Hon. John Jinapor. They have the same parents. Abu follows John directly, like how number two follows number one in that order.
Also, the current NDC Member of Parliament for Adentan, Hon. Mohammed Adamu Ramadan, is the direct brother of the Second Lady, Hajia Samira Bawumia, whose husband is the Vice President of the Republic. Both Samira and her husband are leading members of the NPP. The other brother of Samira is Abu Ramadan, who is also a member of the NPP after defecting from the People’s National Convention (PNC).
Other examples are the Yankahs: Kojo and Kwasi, the Osafo Maafos, Baba Kamara and Boniface Abubakar Siddiq, etc. They are either NPP or NDC. These people are together and relate happily.
We also know of some NPP members who are related to other members of the NDC. We are together, and we do everything together to promote our common interests. Our different political affiliations have never and will never divide us. This is how life must be. We all cannot support or belong to one organisation or grouping; we must scatter and bring happiness, joy, and assistance home.
Our loyalty is to our faith, followed by our united country, family, and any other consideration.
The current Speaker of our 8th Parliament, Rt. Hon. Alban Sumana Bagbin, is a founding member of the NDC but has been a political father to some people within the NPP. He was a classmate of the Interior Minister Hon. Ambrose Dery both at the faculty and at the Law School. His other classmate was Hajia Alima Mahama, a former Minister under Nana Akufo-Addo who is now an envoy to the United States.
Also find out the relationship between Hon. K.T. Hammond (NPP) and Hon. Dr. Kwabena Donkor (NDC), the late Sir John and General Mosquito of the NDC. They were very good friends until the former’s demise.
REPULSIVE FIAT
It was, therefore, disgusting when the National Democratic Congress issued a fiat asking its members in Parliament to reject the appointees of the President. It will never happen because of the numerous examples assigned. That was why the NDC directive failed.
For example, will John Jinapor ever vote against Abu’s nomination or vice versa? Relationships should be a priority before any other political consideration.
Politics should not have any place to create disaffection or division among us Ghanaians. We are all people with a common destiny.
Email address/WhatsApp number of author:
Pradmat201@gmail.com (0553318911)
By Dr. Kofi Amponsah-Bediako
Features
Traffic jam on Weija-Kasoa highway
I experienced something on Monday, June 15, that really frustrated me. I had to go to the ministries but I could not get up early that day so I decided to pick a taxi and get to the Tuba Junction.
When I got there I realised that Traffic had built up from the Toll Booth towards Accra. After a while I got a Taxi and it was when we got to a certain spot on the road, that I realised why there was a traffic jam.
There is a short stretch of the road where each time it rains heavily, loose material run down the hill onto the road, blocking one side of the road. Vehicles from Kasoa to Accra are then forced to move into one of the lanes of those going towards Kasoa from Accra.
The two lane road from Accra to Kasoa becomes a single carriage way. That was the reason for the traffic jam from the toll booth onwards.
This has been a perineal problem and yet, no permanent solution has been found till date. The area falls under Ga South and even though, a new MCE has taken over, the technocrats are still there and so the problem is not new to them.
There is therefore no excuse for the inability of the Ga South Metropolitan Assembly to resolving the problem on that stretch of the road. Apart from the Ga South Metropolitan Assembly, another institution that must be held accountable is the Ghana Highways Authority.
The Highways Authority cannot say they are unaware of this issue. The fact that the problem falls within the area of responsibility of the Ga South Assembly, does not relieve the Ghana Highways Authority, of their responsibility of ensuring that our highways are maintained in a motorable state at all times.
A collaboration between the Ghana Highways Authority and The Ga South Municipal Assembly is required for a permanent resolution of the problem.
There was another traffic jam at a place called Atala about 250 metres to the traffic light at Old Barrier as a result of an issue similar to the one close to the toll booth, that I talked about earlier.
When we got to Weija junction, we encountered another traffic jam. The cause of this jam was a bad condition of road about 80 metres from the traffic light at Ga South Hospital heading towards Accra.
Due to the bad nature at that section of the road, vehicles are compelled to slow down resulting in a traffic jam stretching all the way to Weija Junction.
I started wondering if that short stretch of road cannot be sorted on one Sunday when traffic is usually light. When we got to the traffic light at Odorkor, there was another issue.
When the traffic light shows green, there is a slow down because there is a big pothole or should I say manhole in the outer lane, right at the traffic light. Vehicles in the outer lane are compelled to swerve into the second lane thereby causing a traffic to slow down and resulting in a traffic jam.
It is very important to take into account the effect of traffic jam on the national economy. If we are able to assess the value of the loss to the economy of the nation, I believe the issue of traffic jam will be prioritised.
Imagine persons working at various Government Organisations like Registrar General’s Department, Ghana Ports and Habours Authority, Ghana Revenue Authority, CEPS etc. and lives at Kasoa and whose job is to collect revenue for the state and is held up in traffic.
Just imagine the effect their lateness to work will have on the economy if you consider the delays in say clearing of goods at the port and as a result traders cannot sell their goods for government to generate the required taxes.
Let us deal with the traffic jams on our streets to promote economic growth. God bless.
By Laud Kissi-Mensah
Features
Understanding mortality: Exploring the complexities of human existence
Mortality is an inherent aspect of life, a universal experience that has sparked philosophical, theological, and scientific inquiry throughout human history.
This article aims to provide a comprehensive and nuanced exploration of mortality, acknowledging the complexity of the topic and the diverse perspectives surrounding it.
The biological imperative
From a biological standpoint, death is a natural part of the life cycle. It serves as a mechanism for the evolution of species, allowing for the passing on of genetic material and the adaptation to environmental changes.
Evolutionary perspective: Death allows for the recycling of resources, promoting the survival and adaptation of species.
Life span and senescence: Cellular aging and the limitations of biological systems contribute to mortality.
Philosophical and existential perspectives
Existentialism: Emphasises individual freedom and responsibility in the face of mortality.
Meaning and purpose: The finite nature of life can prompt individuals to seek meaning and purpose.
The human condition: Mortality is a fundamental aspect of the human experience, shaping our perceptions and values.
Cultural and spiritual views
Afterlife and spirituality: Many cultures and religions believe in an afterlife or spiritual continuation.
Rituals and mourning: Cultural practices surrounding death reflect the significance of mortality in human experience.
Legacy and remembrance: The impact of one’s life can transcend mortality.
Ethical considerations
End-of-life care: Ethical debates surround issues like euthanasia, assisted dying, and palliative care.
Quality of life: Balancing the value of life with the quality of life is a complex ethical issue.
Resource allocation: Societal decisions about healthcare and resource distribution involve considerations of mortality.
Psychological impact
Grief and loss: The experience of mortality can evoke profound emotional responses.
Fear and anxiety: The awareness of mortality can lead to existential anxiety.
Appreciation and gratitude: Recognising mortality can foster appreciation for life.
Conclusion
Mortality is a multifaceted aspect of human existence, influencing how we live, relate, and find meaning. Understanding and acknowledging mortality can prompt deeper reflections on life and our place in the world.
By Robert Ekow Grimmond-Thompson
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