Connect with us

Fruitful Living

25 ways to set your mind on things above (Part 1)

INTRODUCTION

The apostle Paul told us to set our minds on“things above,” that is, heavenly things, not on things on the earth,” that is, earthly things – Colossians 3:2. We need to be intentional about the information we feed our minds with and what we process with our minds.

Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.  And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus – Philippians 4:6

SETTING OUR MIND ON THINGS ABOVE.

Advertisement
  1. ADOPT A HEAVENLY MINDSET

In Romans 12:2, we find another excellent piece of advice from the apostle Paul. He wrote that we should be “transformed by the renewing of our minds” Romans 12:2. How do we do that? The same Bible verse tells us not to be “conformed to this world” – Romans 12:2. We should not allow our minds to be shaped by the present world but by God’s Word. Our mindset needs to be changed. We need to let go of values and habits that don’t agree with God’s will and adopt a new mindset built upon the truth from Scripture.

  • FOCUS YOUR THOUGHTS ON THE RIGHT THINGS

Paul’s exhortation in Philippians 4:8 teaches us to be very selective with what should occupy our thoughts. This Bible verse tells us to think about things that are: True, Honest, Just, Pure, Lovely, Admirable, Virtuous, worthy of praise and if something doesn’t fit any of these categories, we should not allow it into our thought life.

  • ACKNOWLEDGE YOUR DEPENDENCY UPON GOD

If we want to produce real change in our minds and hearts, we need God’s help. He is the One that can help us desire and pursue change Philippians 2:13. No matter how hard we try on our own, we won’t be able to overcome our sinful human nature without God working in us through His Holy Spirit Galatians 5:16-17.

  • LET THE HOLY SPIRIT BE YOUR HELPER

The Holy Spirit dwells in every child of God John 14:17. He will       help us   keep our minds on heavenly things in many ways, such as:

  • Teaching us and reminding us of the words of Christ Jesus John 14:26.
  • Leading us Romans 8:14.
  • Assuring us that we are children of God (Romans 8:16).
  • Interceding for us Romans 8:26.
  • Guiding us into all truth John 16:13.
  • Empowering us Acts 1:8; 1 Corinthians 12:11.

And much more! Ask the Holy Spirit to be your helper, to help you discern and seek the important things John 14:16.

  • RESIST THE DEVIL

This is what the apostle James has told us to do. By resisting the devil, he will flee from us James 4:7. To resist means to oppose, to withstand against him. We resist the devil as Jesus did: through prayer, fasting, and God’s Word Luke 4:1-13.

We need to be aware of the enemy’s strategies so we don’t fall into his traps 2 Corinthians 2:11; 1 Peter 5:8. Since this battle occurs mostly in our minds, we need to resist the devil so that we can focus our minds on the things of God.

  • PUT ON THE FULL ARMOUR OF GOD

This is a known illustration Paul used to advise us in our fight against the evil one and its army Ephesians 6:10-17. The components of the armour of God are:

  • Belt of truth: to fight the devil’s lies.
  • Breastplate of righteousness: Jesus’ righteousness (not ours!) protects our hearts from the devil’s attacks.
  • Shoes of the gospel of peace: to stand firm and advance into the enemy’s territory to proclaim the name of the Lord Jesus Christ.
  • Shield of faith: to extinguish the attacks by the enemy.
  • Helmet of salvation: to protect our minds.
  • Sword of the Spirit: this is the Word of God, which is our weapon of defence and attack Matthew 4:3-11.

Keep in mind that prayer is a key element in the battle Ephesians 6:18

  • GUARD YOUR HEART

What does that expression from Proverbs 4:23 mean? In biblical terms, the “heart” is the centre of the will, thoughts, feelings, and desires. Nowadays, we say those things are in our minds. So, that expression means that we need to protect our minds from worldly things. Exposing ourselves to ungodly things that ignite our temptations can cause us to sin Matthew 26:41; James 1:14-16; 1 John 2:15-17.

  • LET GO OF YOUR OLD SELF

In Ephesians 4:20-23, Paul tells us to put off our old self (our sinful nature) and put on our new self (the new creation Paul talks about in 2 Corinthians 5:17. This illustration reminds us of a person changing clothes. Paul urges us to let go of our fallen nature, with its evil desires and worldly lusts, and embrace our new holy nature. It all begins in our minds by letting go of worldly thoughts and actions that lead us to sin and pursuing holiness 1 Peter 1:14-16.

  • LEARN TO DISCERN WHAT IS TEMPORARY FROM WHAT IS ETERNAL

Everything in this world is temporary; it all belongs to a creation that will be renewed in the end Revelation 21:1. We need to keep that in mind and understand that what really matters are the eternal things 2 Corinthians 4:18. We should set our minds and energy into making an eternal impact with our lives, not living for the things of the world. Our lives must be dedicated to God and the things that please Him.

  1. SEE THE WORLD FROM GOD’S PERSPECTIVE

Doing this helps us deconstruct the lies the world has taught us our entire lives. Let us start by observing how Jesus and the apostles lived. Let’s start by reading the New Testament and pay attention to these questions:

  • What occupied their time?
  • What were their priorities?
  • What mattered to them?
  • How did they relate to the things of this world?

For example, in the episode of Jesus’ temptation, we see the Lord refusing things of this earth, like food, riches, fame and power, in order to obey God’s Word Luke 4:1-13. The Kingdom of God was His priority over whatever the devil could offer Him from the things of earth. His was a heavenly perspective.

  1. LET LOVE BE YOUR MOTIVATION

Paul begins the well-known chapter about love in 1 Corinthians chapter 13 by saying that everything we say, do, and give must be out of love; otherwise, it all comes down to nothing 1 Corinthians 13:1-3. God’s love must dwell in us, through the Holy Spirit, so our love for Him and others will be the driving force for what we think and do 1 Corinthians 16:14.

  1. ACKNOWLEDGE THE PRESENCE OF GOD IN YOUR LIFE

You cannot do it alone. But the good news is that God is with you Isaiah 41:10. This assurance helps us focus on what matters, on the things of heaven. We don’t depend upon our own strength; we depend upon God! So, when you feel weak, when your mind slips into negative thoughts, remember that God is there with you, even if it doesn’t seem so.

  1. SEEK GOD’S WISDOM

We need God’s wisdom to help us focus our minds and hearts on the things of the Kingdom of God. Here are some suggestions to help you seek wisdom from God:

  • Be humble and acknowledge you need it Proverbs 3:7, 18:15.
  • Know that all wisdom comes from God Proverbs 2:6.
  • Study the Bible. Start by meditating on Jesus’ life in the New Testament and the book of Proverbs in the Old Testament.
  • Pray and ask God to give you wisdom James 1:5.
  • Welcome advice from more experienced followers of Jesus and learn from those who belong to the body of Christ Proverbs 19:20; Colossians 3:16.

To be continued!

Stay Blessed! 

For further inquiries please contact us on Tel Nos. 0243588467 or 0268130615

    Email:  saltnlightministries@gmail.com

Advertisement

     Website: saltandlightministriesgh.org

By Dr Joyce Aryee, the author

Continue Reading
Advertisement

Fruitful Living

Islam and the environment (Part 1)

 We praise and glorify Allah, the Creator and Sustainer of the uni­verse. We send salutations upon the best of creation, Prophet Muhammad (peace and blessings be upon him), the final Mes­senger of Allah, who taught us to live in balance, justice, and compassion with all creatures of the earth.

Introduction

The preservation of the envi­ronment is not merely a con­temporary global concern; it is deeply

rooted in divine revelation.

Advertisement

In Islam, the environment is a manifestation of Allah’s signs (Ayatullah) and a trust (Amaanah) given to humanity. Unfortunately, modern civilisa­tion, driven by profit, exploita­tion, and ignorance, has led to climate change, deforestation, water pollution, biodiversity loss, and global warming.

Islam’s holistic worldview offers timeless ethical principles that advocate environmental protection, making it highly compatible with international frameworks like the United Na­tions Sustainable Development Goals (SDGs).

As Muslims, safeguarding the earth is both a spiritual duty and a social responsibility.

Definition of Environ­ment and the Islamic Perspective

Advertisement

The environment is broadly defined as the surroundings or conditions in which a person, an­imal, or plant lives or operates.

The Cambridge Dictionary defines it as “the air, water, and land in or on which people, animals, and plants live.”

In academic terms, it includes all external physical, biological, and chemical factors influencing living organisms (Miller & Spool­man, 2011).

From an Islamic standpoint, the environment is the creation of Allah entrusted to humanity to use with responsibility and moderation.

Advertisement

Allah says: “And do not cause corruption on the earth after it has been set in order, and invoke Him in fear and aspiration. Sure­ly, the mercy of Allah is near to the doers of good.”

(Surah Al-A’raf, 7:56)

This verse explicitly commands humans not to destroy the bal­ance (mīzān) that Allah has

established.

Advertisement

The Prophet Muhammad (peace be upon him) further reinforced environmental

ethics through his actions and sayings, encouraging tree plant­ing, animal welfare, cleanliness,

and the preservation of water sources.

Components of the Envi­ronment in Islam

Advertisement

The environment encompasses various ecosystems and natural elements, including:

• Dry and fertile lands – used for agriculture and housing.

• Forests – sources of oxygen, biodiversity, and medicine.

• Water bodies – such as rivers, lakes, lagoons, seas, and oceans, essential for life.

Advertisement

• Ramsar Sites and World Heritage Areas – designated for ecological protection due to

their unique natural value.

Islam values every element of nature. For instance, the Proph­et (peace be upon him) said:

“If a Muslim plants a tree or sows seeds, and then a bird, or a person, or an animal eats from it, it is regarded as charity.” (Sahih al-Bukhari, Hadith 2320)

Advertisement

 By Imam Saeed Abdulai

Continue Reading

Fruitful Living

 Why Should I forgive others? (Part 1)

 “Be kind and compas­sionate to one another, forgiving each other, just as in Christ God forgave you.”- Ephesians 4:32 (NIV)

 INTRODUCTION

CONFLICT is never easy—espe­cially when it happens within the church. Many believers can relate to the heartache of strained relationships, misunderstandings, or even church splits.

Though these moments don’t make us lose our salvation, they often test our faith deeply. At times, the dis­couragement can feel so intense that quitting the Christian walk seems like a tempting option.

Advertisement

Yet, in Christ, we are called into a new kind of family—a family transformed by grace. We are to be peacemakers, reconcilers, and forgiv­ers because we ourselves have been forgiven so completely.

Scripture doesn’t just call us to live in peace; it calls us to reflect the heart of Christ, the One who gave Himself for His enemies. The brief but powerful letter to Philemon offers timeless wisdom on this topic.

Living in grace

The Apostle Paul’s letter to Phile­mon is only 335 words in the original Greek, yet it carries profound lessons about grace, forgiveness, and recon­ciliation.

Advertisement

Paul writes not as an authoritari­an apostle but as a loving brother in Christ, appealing to Philemon on behalf of Onesimus—a runaway slave who had since become a believer.

Paul gently urges, “Though I could be bold enough in Christ to command you to do what is proper, yet for love’s sake I prefer to ap­peal to you…” (Philemon 1:8–9). He pleads with love, not law. He even offers to pay any debt Onesimus owes: “If he has wronged you or owes you anything, charge that to my account” (v. 18).

This is not “forgive and forget.” This is a real reckoning of wrong, met with real grace. Paul illus­trates what Christ has done for all of us—He takes our debt and pays it with His own life.

Our identity in Christ

Advertisement

Paul emphasises that Onesimus has undergone a radical transformation. Once “useless,” he is now “useful” (v. 11)—a beautiful play on the meaning of his name. The point? In Christ, our identity is changed. We’re not defined by our failures or past offenses. We are made new.

Philemon, a slave master, is being asked to receive Onesimus not as property, but as a brother in Christ. This is a powerful call to the Church: we must see each other through the lens of our shared redemption. Grace transforms social structures, erases labels, and redefines our relation­ships.

By Rev. Dr Joyce Aryee,
the author

Advertisement
Continue Reading
Advertisement

Trending