Fruitful Living
10 things you should know about Christmas
“For God so loved the world that he gave his one and only Son, that whoever believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him.” – John 3:16-17
The true meaning of Christmas is love as we read in John 3:16-17 quoted above. The celebration of this incredible act of love, demonstrated by God through the coming of the Lord Jesus Christ into our world is what Christmas is all about.
The real Christmas story is the story of God becoming a human in the Person of Jesus Christ. Why did God do such a thing? Because He loves us! Why was Christmas necessary? Because we needed a Saviour! Why does God love us so much? Because He is love itself 1 John 4:8. Why do we celebrate Christmas each year? We do it out of gratitude for what God did for us, we remember His birth by giving one another gifts, worshipping Him, and being especially conscious of the poor and less fortunate.
1. Jesus is the reason for the season.
The primary purpose for observing Christmas is remembering Jesus’ birth. At Christmas, we celebrate Jesus’ birthday, not the little drummer boy or Santa Claus!
2. Jesus preexisted with God in the beginning before the world began.
Jesus’ birth as a baby in a Bethlehem manger doesn’t mark the beginning of His existence. Rather, as John’s Gospel teaches explicitly – John 1:1, 14 and the other Gospels imply, Jesus took on human flesh in addition to existing eternally as part of the Godhead.
3. Jesus’ birth was the culmination of centuries of messianic expectations.
Jesus’ coming occurred in fulfillment of messianic expectations including His birthplace, virgin birth, and other details surrounding His advent. Later, during His earthly ministry and particularly in His death on the cross, Jesus fulfilled many more messianic patterns and predictions.
4. We should distinguish between cultural and biblical Christmas.
We must separate fact from fiction, and historic, biblical truths from mere Christmas traditions. This includes Santa Claus, presents, reindeer, Christmas trees, and other paraphernalia. Not that these customs are necessarily harmful or unhelpful but they are unhistorical. Jesus’ birth, however, is not a legend; it is historical fact.
5. Jesus’ birth is part of a larger cluster of events that culminates in His death for our sins as God’s suffering servant.
Jesus was not only born as a baby, He grew up as a young man who knew the Scriptures. Then, when He was about 30 years old, He began His public ministry, teaching, healing many, exorcising demons, raising the dead, and commanding the forces of nature. In keeping with His own predictions, He died, was buried, and after three days rose from the dead. While at Christmas we celebrate Jesus’ birth, we should remember that it is part of a life unlike any other that brought us salvation and forgiveness of sins.
6. Jesus, the Son of God, was conceived by the Holy Spirit in His mother Mary’s womb.
At the heart of Christmas is a biological and theological miracle that requires supernatural faith. Skeptics scoff at the notion of God conceiving a child in a virgin’s womb, calling it a biological impossibility and dismissing it as mere legend. Believers will recognise that only a sinless human could save humans by dying for them, and that such a sinless human could only be conceived by God Himself.
7. There is no incarnation without the virgin birth.
Andrew Lincoln, in his book “Born of a Virgin?”, has argued that the virgin birth is unhistorical while asserting that the incarnation could still be true in a spiritual sense. This, however, is contrary to scriptural teaching, which keeps the virgin birth and the incarnation together as two sides of one and the same coin. Only a virgin birth allows Jesus to be the God-man who combines two natures—human and divine—into one person as the early church councils went on record as affirming the truth.
8. Jesus’ birth was accompanied by rejection.
Herod tried to kill Jesus– Matt. 2:16. There was no place for Jesus in the inn Luke 2:7. Even though the world was made through Jesus, the world did not recognise Him – John 1:11. Many did not welcome the birth of the Christ child. The reason for this was primarily that Jesus threatened people’s self-interest. Sinful people love sin more than God and refuse to come to the light lest their sin be exposed – John 3:19–21.
9. Jesus came to make a second, spiritual birth possible for those who believe in Him.
As Charles Wesley affirms in “Hark! The Herald Angels Sing,” Jesus was “born to raise the sons of earth, born to give them second birth.” John also writes, “But to all who did receive Him, who believed in His name, He gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God” – John 1:12–13. Later, he tells the story of Nicodemus, whom Jesus told that he must be born again – John 3:3, 5. Anyone can be born again spiritually by repenting of his sin and placing his trust in Jesus. Those who do not experience this second birth aren’t believers but Christians in name only -Rom. 8:9.
10. Jesus’ coming marks the ultimate sacrifice.
Jesus left the glories of heaven to enter the world—a dark place—naked, vulnerable, and defenCeless. He exposed Himself to the human condition and took on “the likeness of sinful flesh” – Rom. 8:3. He became weak, humbled Himself on a cross, and died for our sin Phil. 2:5–8. That—not gaudy commercialism—is what Christmas is all about.
This article was inspired by a devotional from Crossway.
MERRY CHRISTMAS AND A HAPPY FRUITFUL AND HOLY SPIRIT
FILLED YEAR 2022!!
Stay Blessed!
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By Dr Joyce Aryee, the Author
Fruitful Living
Sanitation, Hygiene, and the Morality of Public Space: Reclaiming Ghana’s Civic Virtue through Faith and Policy (Final Part)
A. The Role of Religious Leaders and Counsellors
Religious leaders wield immense influence in shaping public values. Every mosque, church, and shrine should integrate environmental stewardship into its doctrine. Islam views the earth as a masjid—a place of prostration (Sahih Bukhari, 335). Polluting it is akin to defiling a sacred space. Monthly khutbahs should focus on amanah and tahārah, connecting spiritual purity to environmental discipline.
As a counsellor, I affirm that behavioural reform requires both moral teaching and psychological reinforcement. When believers internalise that cleaning a drain is an act of ʿibādah (worship), they transform routine labour into sacred service. The Prophet (peace be upon him) taught: “Removing harmful things from the path is a branch of faith.” (Sahih Muslim, 35). This hadith perfectly captures the theology of civic virtue.
B. Individual and Community Pledge
Moral renewal begins with personal accountability. Every household must adopt responsible waste practices—segregating recyclables, composting, and cooperating with collection services. Citizens must also exercise al-amr bi-l-maʿrūf wan-nahy ʿani-l-munkar (enjoining good and forbidding evil) by correcting neighbours who litter or misuse public spaces, with gentleness and wisdom (Qur’an 16:125).
Communities should establish local sanitation committees under mosque and church leadership, creating faith-driven accountability structures. Supporting local enforcement, rather than resisting it, must be seen as a contribution to maslahah—the public interest that the Sharia seeks to protect.
This collective moral reawakening must integrate faith, governance, and citizenship into one moral project: cleanliness as worship, sanitation as patriotism.
C. Conclusion: Cleanliness, Dignity, and the Maqāṣid al-Sharīʿah
Ghana’s destiny as a great nation is inseparable from the cleanliness of its environment and the conscience of its citizens. The choked gutters, polluted rivers, and scattered waste are not only environmental failures but spiritual wounds upon our collective soul. The Prophet (peace be upon him) said: “Allah is pure and accepts only what is pure.” (Sahih Muslim, 1015). A nation that aspires to divine favour must first reflect divine purity in its public spaces.
To achieve this, we must view sanitation through the lens of the Maqāṣid al-Sharīʿah—the higher objectives of Islamic law—which aim to preserve life (ḥifẓ al-nafs), faith (ḥifẓ al-dīn), intellect (ḥifẓ al-ʿaql), wealth (ḥifẓ al-māl), and posterity (ḥifẓ al-nasl). Clean environments are essential for all five objectives:
- Preservation of Life (ḥifẓ al-nafs): Proper sanitation prevents disease and death. Protecting human health is a divine imperative. Allah says, “And do not throw yourselves with your own hands into destruction.” (Qur’an 2:195).
- Preservation of Faith (ḥifẓ al-dīn): Islam equates purity with faith. An unclean environment obstructs worship and spiritual growth, violating the believer’s covenant of cleanliness.
- Preservation of Intellect (ḥifẓ al-ʿaql): Healthy surroundings promote clarity of thought, while pollution and disease diminish cognitive vitality and learning.
- Preservation of Wealth (ḥifẓ al-māl): Waste management safeguards public funds, prevents costly health crises, and preserves natural resources.
- Preservation of Posterity (ḥifẓ al-nasl): Environmental care ensures a habitable planet for future generations, fulfilling our amanah to the unborn.
By aligning sanitation with these higher objectives, we transform a civic duty into a sacred mission. Achieving the Maqāṣid requires cooperation between policy and piety—laws enforced justly, education grounded in values, and citizens inspired by faith.
Let every believer remember that a clean street is a silent dhikr (remembrance of Allah), a purified drain is a fulfilled amanah, and a healthy neighbour is a protected trust. When our gutters run clear and our air smells fresh, it will signify not merely progress but piety—proof that Ghana has reclaimed its moral and civic virtue under the gaze of the Almighty Allah.
Thank you.
- By Imam Alhaji SaeedBAbdulai, the Author
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B. Instead, walk in righteousness and true holiness … (20–24)
1. This is how you learned Christ
- As you heard Him and were taught by Him (through His apostles, of course – Matt. 28:19-20)
- In Whom is the truth – John 8:31; 14:6
2. For you were taught to “put off” the “old man”
- That is, your “former conduct,” how you behaved before you were saved – Col. 3:5-9
- Putting off the old man is needed because it is never content, but grows corrupt according to the deceitful lusts (like addictive drugs, you always need more).
3. And to “be renewed in the spirit of your mind”
- Which is the key to true “transformation” – Rom. 12:1-2
- You “renew your mind” only as you “set your mind on things above” – Col. 3:1-2
4. And to “put on the new man”
- A new man “which was created according to God” – Col. 3:10
- A new man, “in righteousness and true holiness” – Col. 3:12-17
In giving the admonition “No longer walk as the rest of the Gentiles,” Paul has made it clear that it involves both a “putting off” and a “putting on.” That is, our “Walking in Truth and Holiness” is not just a bunch of “Thou Shalt Not’s,” there are also some “Thou Shalt’s.”
To illustrate further the difference between the “old man” (how the rest of the Gentiles walk) and the “new man” (how Christians are to walk), we find Paul making…
II. The Application – (25–32)
Case in point: lying (25)
- The “old man” thinks nothing of lying
- The “new man” puts away lying, and in its place speaks truth with his neighbor (especially to those who are members of the same body)
Case in point: anger (26–27)
- The “old man” gets angry and lets it linger, or get out of control
- The “new man” may get angry, but does not…
- Let it linger (“do not let the sun go down on your wrath”)
- Allow it to prompt sinful behavior (“nor give place to the devil”)
Case in point: stealing (28)
- The “old man” is willing to steal
- The “new man” not only stops stealing, but works so he can help others in need!
Case in point: corrupt communication (29)
- The “old man” doesn’t worry or care what comes out of his mouth
- The “new man” not only avoids “corrupt communication,” but seeks to speak that which is uplifting to those who hear
Summary (30–32)
Why be concerned about putting off the “old man” and putting on the “new man?”
When Christians act like the “old man,” it grieves the Holy Spirit. By the Holy Spirit we were sealed for the day of redemption – Eph. 1:13-14.
Therefore, we ought to put away those things befitting the “old man” (bitterness, wrath, anger, clamor, evil speaking, malice). And in its place, we need to put on those things befitting the “new man” (being kind, tenderhearted, forgiving one another just as God forgives us in Christ).
Conclusion
What a contrast there would be if all those in the church truly carried out the admonition to “Walk in Truth and Holiness!” The church would stand out like “a city that is set on a hill” – Matt. 5:14-16.
And the world, though it now has “their understanding darkened,” would be more likely to come to see the truth that is in Jesus. But what hope is there if the church is more like the world than the “holy temple” it is to be?
Brethren, are we “grieving the Holy Spirit of God?” – Ephesians 4:30. While the increasing worldliness in our society naturally concerns us, let us be careful not to react with attitudes that reveal our old characteristic when we were in the world.
BY Rev. Dr Joyce Aryee,
the author
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