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‘Yen Ara Asaase Ni’

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Nimdeɛ ntraso, nkoto-kranne;
Ne pɛsɛmenkomenya,

Adi yɛn bra mu dεm, ama yɛn asaase hɔ dɔ atomu sɛ.

The above immortalised words is taken from our own “Yen Ara Asaase Ni” by Ephraim Amu, which literally means;

Bragging of educational achievements; Or useless greed for material things,

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And bad lifestyles are destroying our nation, and disgracing it.

Even though I have known and sang this song since my elementary school years, I must confess I did not know the meaning until a few years ago. And I am very sure I am not the only guilty person.

In an elementary school classroom filled with energetic children, the teacher asked the students to respond to two questions. The first question was: “What do you like most about living in this country?” The answers come quickly: The beautiful land and peace, the gold and cocoa, the many things to do and see, the freedom, the friendly people, and on and on. After the children finish their responses, the teacher asks a second and more important question: “So what can you do to make Ghana better?”

It is one thing to appreciate Ghana’s history and uniqueness and marvel at its beauty and struggle; it is another thing to take an active part in preserving its strengths, perpetuating its ideals, and defending the values it holds dear. Ghana is best loved up close and personal, not at a detached distance. And, of course, while extraordinary, Ghana as we all can attest is not without vexing problems and concerns. But a country does not have to be perfect to be beloved. In fact, our love for our country is what inspires us to find ways to overcome its flaws and shortcomings. And one thing we love so much about Ghana is the freedom and opportunity it grants us to tirelessly pursue improvement and progression.

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We make our nation great and strong by getting informed and involved in good causes, by working together despite our differences, by helping each other and lifting those around us.

As a nation, we will remain strong and free if we constructively work to improve our communities. We will continue to stand as a light of freedom and justice to the world if we uphold the values and good principles upon which this nation was founded.

In another country an inspired writer read a book about the creation of the Constitution of his country. He read about the passionate dedication of the founders of his nation; a nation that would one day become a symbol of freedom for the world. As he read, he felt inspired; so inspired that he wrote a song and called it “American Anthem.” The song has been performed at presidential inaugurations and was featured in a popular documentary about World War ll. Gene Scheer said he wanted it to be a “rallying call,” reminding citizens; including himself, of our responsibility “to get out there and … do something” for the country.

This is what he wrote:

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All we’ve been given


By those who came before


The dream of a nation


Where freedom would endure


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The work and prayers of centuries


Have brought us to this day.

What shall be our legacy?


What will our children say?


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Let them say of me


I was one who believed


In sharing the blessings
I received

Let me know in my heart


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When my days are through


America, America,
I gave my best to you.

This month, in particular, we remember the birth of a Republic. Our pioneers served so nobly, gave so much, to preserve and defend the good name of Ghana and all that we hold dear. “The dream of a nation where freedom would endure” would still be only a dream if not for their selfless service.

At the same time, the sacred responsibility to keep the dream alive belongs not only to the women and men who have sworn oaths as Presidents and Parliamentarians do. All who are blessed by our nation’s legacy have a duty to preserve and defend it. As the anthem declares, freedom has endured thus far through “the work and prayers of centuries,” and that is how it will continue. That work surely includes standing up for freedom and taking seriously our shared civic duty. It must include shunning contention, respecting and valuing others, listening to and learning from those different from us, and simply being neighbourly and kind.

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If we can do that, then perhaps someday our children and grandchildren will read about us and feel grateful and inspired; grateful for the legacy we have passed along and inspired to preserve it for another generation.

True patriots are those who cherish freedom and do their part to improve and strengthen the land they love. We would do well to answer the question posed to the schoolchildren: “What can you do to make it better?”

Ɔman no, sɛ ɛbɛyɛ yie o
Ɔman no, sɛ ɛrenyɛ yie o;
Ɛyɛ nsɛnnahɔ sɛ, Ɔmanfo bra na ɛkyerɛ.

Whether or not this nation prospers!

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Whether or not this nation prospers!;

Clearly depends on the character of the citizens of the nation.

Email: samueleghan@gmail.com

By Samuel Enos Eghan

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International character of Ghanaman and more

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Ghanaians can be found in every part of the world

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.

Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.

That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.

And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.

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When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.

Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.

The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.

Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.

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Greenland

Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.

However, some bad nuts are also condemned and despised.

The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.

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Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.

So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman.  And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.

The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.

Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.

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These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.

Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.

Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.

The criminals must reform and stay peacefully in Sikaman or quit. No court case!

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This article was first published on Saturday September 5, 1998

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The architecture of existence: How we live and die

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​The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.

For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.

​Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.

Part I: How we live – The mechanics of animation

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​At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:

1. Cellular respiration and energy production

​Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.

Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.

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2. Homeostasis: The balancing act

​To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:

​Blood pH: Strictly maintained between 7.35 and 7.45.

​Core Temperature: Ideally kept around 37°C (98.6°F).

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​Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.

​3. The Autonomic Nervous System (ANS)

​The ANS acts as the invisible conductor of life, split into two complementary branches:

Part II: How we die – The path of cessation

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​Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.

​1. The cellular horizon: Senescence and Apoptosis

​Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.

​2. The clinical cascade of somatic death

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​When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:

1

Clinical Death

Zero to four minutes

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The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.

2

Brain Death (Infarction)

Four to six minutes

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Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.

3

Biological Death

Hours to days

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The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.

Part III: The modern collision of life and death

​In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.

Modern Pathology: How we live (the cause) how we die (the result)

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Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.

Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.

Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.

Conclusion: The unified theory of health

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​Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.

​True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.

By Robert Ekow Grimmond-Thompson

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