Features
‘Yen Ara Asaase Ni’

Nimdeɛ ntraso, nkoto-kranne;
Ne pɛsɛmenkomenya,
Adi yɛn bra mu dεm, ama yɛn asaase hɔ dɔ atomu sɛ.
The above immortalised words is taken from our own “Yen Ara Asaase Ni” by Ephraim Amu, which literally means;
Bragging of educational achievements; Or useless greed for material things,
And bad lifestyles are destroying our nation, and disgracing it.
Even though I have known and sang this song since my elementary school years, I must confess I did not know the meaning until a few years ago. And I am very sure I am not the only guilty person.
In an elementary school classroom filled with energetic children, the teacher asked the students to respond to two questions. The first question was: “What do you like most about living in this country?” The answers come quickly: The beautiful land and peace, the gold and cocoa, the many things to do and see, the freedom, the friendly people, and on and on. After the children finish their responses, the teacher asks a second and more important question: “So what can you do to make Ghana better?”
It is one thing to appreciate Ghana’s history and uniqueness and marvel at its beauty and struggle; it is another thing to take an active part in preserving its strengths, perpetuating its ideals, and defending the values it holds dear. Ghana is best loved up close and personal, not at a detached distance. And, of course, while extraordinary, Ghana as we all can attest is not without vexing problems and concerns. But a country does not have to be perfect to be beloved. In fact, our love for our country is what inspires us to find ways to overcome its flaws and shortcomings. And one thing we love so much about Ghana is the freedom and opportunity it grants us to tirelessly pursue improvement and progression.
We make our nation great and strong by getting informed and involved in good causes, by working together despite our differences, by helping each other and lifting those around us.
As a nation, we will remain strong and free if we constructively work to improve our communities. We will continue to stand as a light of freedom and justice to the world if we uphold the values and good principles upon which this nation was founded.
In another country an inspired writer read a book about the creation of the Constitution of his country. He read about the passionate dedication of the founders of his nation; a nation that would one day become a symbol of freedom for the world. As he read, he felt inspired; so inspired that he wrote a song and called it “American Anthem.” The song has been performed at presidential inaugurations and was featured in a popular documentary about World War ll. Gene Scheer said he wanted it to be a “rallying call,” reminding citizens; including himself, of our responsibility “to get out there and … do something” for the country.
This is what he wrote:
All we’ve been given
By those who came before
The dream of a nation
Where freedom would endure
The work and prayers of centuries
Have brought us to this day.
What shall be our legacy?
What will our children say?
Let them say of me
I was one who believed
In sharing the blessings I received
Let me know in my heart
When my days are through
America, America, I gave my best to you.
This month, in particular, we remember the birth of a Republic. Our pioneers served so nobly, gave so much, to preserve and defend the good name of Ghana and all that we hold dear. “The dream of a nation where freedom would endure” would still be only a dream if not for their selfless service.
At the same time, the sacred responsibility to keep the dream alive belongs not only to the women and men who have sworn oaths as Presidents and Parliamentarians do. All who are blessed by our nation’s legacy have a duty to preserve and defend it. As the anthem declares, freedom has endured thus far through “the work and prayers of centuries,” and that is how it will continue. That work surely includes standing up for freedom and taking seriously our shared civic duty. It must include shunning contention, respecting and valuing others, listening to and learning from those different from us, and simply being neighbourly and kind.
If we can do that, then perhaps someday our children and grandchildren will read about us and feel grateful and inspired; grateful for the legacy we have passed along and inspired to preserve it for another generation.
True patriots are those who cherish freedom and do their part to improve and strengthen the land they love. We would do well to answer the question posed to the schoolchildren: “What can you do to make it better?”
Ɔman no, sɛ ɛbɛyɛ yie o
Ɔman no, sɛ ɛrenyɛ yie o;
Ɛyɛ nsɛnnahɔ sɛ, Ɔmanfo bra na ɛkyerɛ.
Whether or not this nation prospers!
Whether or not this nation prospers!;
Clearly depends on the character of the citizens of the nation.
Email: samueleghan@gmail.com
By Samuel Enos Eghan
Features
Traffic jam on Weija-Kasoa highway
I experienced something on Monday, June 15, that really frustrated me. I had to go to the ministries but I could not get up early that day so I decided to pick a taxi and get to the Tuba Junction.
When I got there I realised that Traffic had built up from the Toll Booth towards Accra. After a while I got a Taxi and it was when we got to a certain spot on the road, that I realised why there was a traffic jam.
There is a short stretch of the road where each time it rains heavily, loose material run down the hill onto the road, blocking one side of the road. Vehicles from Kasoa to Accra are then forced to move into one of the lanes of those going towards Kasoa from Accra.
The two lane road from Accra to Kasoa becomes a single carriage way. That was the reason for the traffic jam from the toll booth onwards.
This has been a perineal problem and yet, no permanent solution has been found till date. The area falls under Ga South and even though, a new MCE has taken over, the technocrats are still there and so the problem is not new to them.
There is therefore no excuse for the inability of the Ga South Metropolitan Assembly to resolving the problem on that stretch of the road. Apart from the Ga South Metropolitan Assembly, another institution that must be held accountable is the Ghana Highways Authority.
The Highways Authority cannot say they are unaware of this issue. The fact that the problem falls within the area of responsibility of the Ga South Assembly, does not relieve the Ghana Highways Authority, of their responsibility of ensuring that our highways are maintained in a motorable state at all times.
A collaboration between the Ghana Highways Authority and The Ga South Municipal Assembly is required for a permanent resolution of the problem.
There was another traffic jam at a place called Atala about 250 metres to the traffic light at Old Barrier as a result of an issue similar to the one close to the toll booth, that I talked about earlier.
When we got to Weija junction, we encountered another traffic jam. The cause of this jam was a bad condition of road about 80 metres from the traffic light at Ga South Hospital heading towards Accra.
Due to the bad nature at that section of the road, vehicles are compelled to slow down resulting in a traffic jam stretching all the way to Weija Junction.
I started wondering if that short stretch of road cannot be sorted on one Sunday when traffic is usually light. When we got to the traffic light at Odorkor, there was another issue.
When the traffic light shows green, there is a slow down because there is a big pothole or should I say manhole in the outer lane, right at the traffic light. Vehicles in the outer lane are compelled to swerve into the second lane thereby causing a traffic to slow down and resulting in a traffic jam.
It is very important to take into account the effect of traffic jam on the national economy. If we are able to assess the value of the loss to the economy of the nation, I believe the issue of traffic jam will be prioritised.
Imagine persons working at various Government Organisations like Registrar General’s Department, Ghana Ports and Habours Authority, Ghana Revenue Authority, CEPS etc. and lives at Kasoa and whose job is to collect revenue for the state and is held up in traffic.
Just imagine the effect their lateness to work will have on the economy if you consider the delays in say clearing of goods at the port and as a result traders cannot sell their goods for government to generate the required taxes.
Let us deal with the traffic jams on our streets to promote economic growth. God bless.
By Laud Kissi-Mensah
Features
Understanding mortality: Exploring the complexities of human existence
Mortality is an inherent aspect of life, a universal experience that has sparked philosophical, theological, and scientific inquiry throughout human history.
This article aims to provide a comprehensive and nuanced exploration of mortality, acknowledging the complexity of the topic and the diverse perspectives surrounding it.
The biological imperative
From a biological standpoint, death is a natural part of the life cycle. It serves as a mechanism for the evolution of species, allowing for the passing on of genetic material and the adaptation to environmental changes.
Evolutionary perspective: Death allows for the recycling of resources, promoting the survival and adaptation of species.
Life span and senescence: Cellular aging and the limitations of biological systems contribute to mortality.
Philosophical and existential perspectives
Existentialism: Emphasises individual freedom and responsibility in the face of mortality.
Meaning and purpose: The finite nature of life can prompt individuals to seek meaning and purpose.
The human condition: Mortality is a fundamental aspect of the human experience, shaping our perceptions and values.
Cultural and spiritual views
Afterlife and spirituality: Many cultures and religions believe in an afterlife or spiritual continuation.
Rituals and mourning: Cultural practices surrounding death reflect the significance of mortality in human experience.
Legacy and remembrance: The impact of one’s life can transcend mortality.
Ethical considerations
End-of-life care: Ethical debates surround issues like euthanasia, assisted dying, and palliative care.
Quality of life: Balancing the value of life with the quality of life is a complex ethical issue.
Resource allocation: Societal decisions about healthcare and resource distribution involve considerations of mortality.
Psychological impact
Grief and loss: The experience of mortality can evoke profound emotional responses.
Fear and anxiety: The awareness of mortality can lead to existential anxiety.
Appreciation and gratitude: Recognising mortality can foster appreciation for life.
Conclusion
Mortality is a multifaceted aspect of human existence, influencing how we live, relate, and find meaning. Understanding and acknowledging mortality can prompt deeper reflections on life and our place in the world.
By Robert Ekow Grimmond-Thompson
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