Features
Welcoming Ramadan, the month of mercy (Part 1)

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Praise of Allah and benediction upon the Prophet (s.a.w.)
ALL praise and gratitude are due to Allah, the Lord of the heavens and the earth, the Most Merciful, the Bestower of mercy and forgiveness. We praise Him for granting us life, guidance, and the blessing of Islam, and for allowing us once again to approach the noble season of Ramadan. May the peace and blessings of Allah be upon our beloved Prophet Muhammad (s.a.w.), the seal of the Prophets, his family, his companions, and all those who follow their path in righteousness until the Last Day.
Understanding Ramadan in the Islamic calendar
Ramadan is the ninth month of the Islamic lunar (Hijri) calendar, a calendar that is divinely rooted in the movement of the moon and deeply tied to Islamic acts of worship. Unlike the Gregorian calendar, the Islamic calendar revolves around lunar cycles, making Ramadan rotate through different seasons of the year. This variation itself is a manifestation of divine wisdom, ensuring that Muslims experience fasting under varying conditions, thereby reinforcing patience, gratitude, and resilience.
Ramadan occupies a unique position in Islam because it is the month in which the Qur’an was revealed as divine guidance for humanity, a criterion between truth and falsehood. Allah says:
“The month of Ramadan is that in which was revealed the Qur’an, a guidance for mankind and clear proofs of guidance and criterion.” (Qur’an 2:185)
Thus, Ramadan is not merely a period of abstaining from food and drink, but a comprehensive spiritual season aimed at moral reform, spiritual elevation, and societal harmony.
The imminence of Ramadan and its spiritual significance
In just four to five days, Muslims across the globe will commence the observance of a month-long fast, from dawn (Fajr) until sunset (Maghrib). This nearness of Ramadan is a powerful reminder of the swift passage of time and the urgency of preparing oneself spiritually, mentally, and physically. The righteous predecessors used to supplicate to Allah for months, asking Him to allow them to reach Ramadan and to accept their deeds within it.
The arrival of Ramadan is not only a personal spiritual event but also a global manifestation of unity, as millions of Muslims, regardless of race, nationality, or social status, engage in the same act of worship at the same sacred time.
Ramadan as a sacred obligation and pillar of Islam
Ramadan holds a central place in Islam as fasting during this month is a divinely mandated obligation (farḍ) upon every eligible Muslim. Allah explicitly commands:
“O you who believe! Fasting has been prescribed for you as it was prescribed for those before you, so that you may attain Taqwa (God-consciousness).” (Qur’an 2:183)
This verse establishes fasting as a means to cultivate Taqwa, a heightened awareness of Allah that governs one’s actions, thoughts, and intentions.
The obligatory nature of fasting is further emphasized in the well-known Hadith narrated by Ibn ‘Umar (r.a.), where the Prophet Muhammad (s.a.w.) said:
“Islam is built upon five pillars: bearing witness that there is no deity worthy of worship except Allah and that Muhammad is the Messenger of Allah, establishing the prayer, giving Zakah, fasting Ramadan, and performing Hajj for those who are able.” (Ṣaḥīḥ al-Bukhārī; Ṣaḥīḥ Muslim)
This Hadith firmly situates fasting in Ramadan as one of the foundational acts upon which a Muslim’s faith stands.
The Sermon of the Prophet (s.a.w.) as Reported by Salman al-Farsi
One of the most profound narrations highlighting the virtue of Ramadan is the Hadith of Salman al-Farsi (r.a.), who reported that the Prophet Muhammad (s.a.w.) addressed the companions at the end of the month of Sha‘ban, saying:
“O people! A great and blessed month has cast its shadow upon you. A month in which there is a night better than a thousand months. Allah has made its fasting obligatory and standing in prayer during its nights voluntary. Whoever draws nearer to Allah by performing a good deed in it will be like one who performs an obligatory act in other months…” (Reported by al-Bayhaqī)
This sermon demonstrates the prophetic method of psychological and spiritual preparation, conditioning the minds and hearts of the believers to receive Ramadan with reverence, discipline, and optimism.
By Imam Alhaji Saeed Abdulai
Kpone Katamanso Municipal Chief Imam, Certified Counsellor and Governance Expert
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Features
MPs, churches, bad dressing

GHANA’S Parliament is a peaceful one. The arguments on the floor of the House can be fierce, but the House doesn’t catch fire. Ghana’s democracy has passed the acid-test of constitutional pluralism, and her legislature is a model of democratic beauty others are learning from.
Sometimes it is edifying following proceedings in Parliament and you are likely to catch the voice of Honourable Alban Bagbin in full flight. He doesn’t talk much. His English vocabulary does the talking.
Last week, I heard another MP talking on bad dressing, and I must congratulate him on his brilliant exhibition of vocabulary, delivered in Westminster tradition.
Such explosive delivery titillates the floor of the House and brings joy to members and Mr Speaker.
In the parliament of some countries, there is no need for such niceties. The floor of the House is regarded as a battle ground. Others, including lady members, see it as a boxing ring, where the spoken word is often jettisoned and supplanted with punches and upper-cuts.
PART-TIME
So the average parliamentarian trains part-time as a boxer, in case boxing skills will be needed in the House to iron out knotty points.
The ladies’ pedicure and manicure are carefully designed to fulfil a dual purpose. One is to showcase trendiness and the other is to scratch the faces of opponents in the House whether they are ladies or gentlemen.
Sometimes, the Speaker has to keep shouting and banging for well over 15 minutes as a recalcitrant MP dashes across and grabs the tie of another MP, thus precipitating a free-for-all brawl. Some MPs return home with a half nose, a missing left ear and a double forehead.
None of the offending parties is sanctioned because brawling in parliament is seen as a democratic process, since some MPs are so stubborn that only a sidekick to the ribs can mellow them. Meanwhile, a free-for-all is good exercise for the MPs, some of whom have grown too fat due to over-feeding.
Fortunately, the parliament of Sikaman has a civil democratic culture and debates get fierce but punches are not unleashed. For comic relief however, MPs do some break dancing once in a while.
When ROPAB was passed into law, some MPs caused a stir by bursting into song and dance. Mr. Speaker was be wildered, but obviously pleased that his announcement of the passage of the bill had brought joy to the House.
Others were not happy, though. The bill and the debates had caused them enough distress. As for the passage, it was like cutting their throats. They groaned in their hearts. No punches, no karate. That is democracy in its maturing stage. It is tempered with reason and civility. One day, it will be their turn to laugh and dance.
Now, the MP who spoke on bad dressing did a good job by all standards and added value to his delivery by going highfalutin. He wanted a law to be enacted against bad dressing, because it was not good for society.
What constitutes bad dressing? That is a very difficult question. Judging what is good or bad as far as dressing is concerned will obviously depend on the setting or context.
For example, going virtually naked on a holiday beach is considered good dressing. But when a man and his wife storm a church room in their birth-time suits (naked) the pastor and his deacons will surely take cover. It means a sartorial revolution has precipitated and only the Holy Spirit can hold tempers at bay.
STYLISH
In the streets of Sikaman, a lady with a very short skirt is admired by some as trendy and stylish. Others would think she is indecent and a bad influence. But the question that arises ultimately is this: Don’t people have the right to wear what they want to wear, so long as the unseemly parts of their bodies are not laid bare?
Certainly, nobody will go totally naked in the streets, unless the person is either in-sane or is a Black Stars supporter painted in the national colours. Even then, he’d be in what is called ‘pioto,’ with his ‘instrument’ well-positioned. That is called proper dressing.
So in the streets, this kind of dressing will be considered good or bad depending on the setting and the extent of exposure of the private parts (breasts, thighs, lower back, buttocks, etc).
Personally, I feel the churches should be very scrupulous about the dressing of those who go in to worship. The ushers should be tasked with ushering away badly-dressed worshippers. Incidentally, they are the worshippers who like the front pews, and the pastor is so distracted he can’t preach any meaningful sermon.
However, a law on dressing is something I won’t advocate, for the simple reason that, first, there is no clear definition of what is bad dressing and second, society must be left to evolve its own dress culture so that fashion and creativity in fashion design will not be stifle Any law to regulate dressing will kill such creativity.
This article was first published on Saturday July, 2006
Features
The body under siege: how long-term stress wears you down
Most people think stress is just in your head. When you feel overwhelmed, overworked, or emotionally drained, you might think you just need a good night’s sleep or a quick mental break.
However, science and biology show us something entirely different. Chronic, long-term stress is not just an emotion—it is a full-body physical condition. When you live in a constant state of survival mode, pushing past your limits without real rest, your body pays a very heavy physical price.
Here is a clear, step-by-step look at how ongoing stress physically breaks down the human body, explained simply.
Step 1: The endless flood of stress chemicals
What happens normally: When you face a sudden emergency, your body releases stress hormones like adrenaline and cortisol. They give you a quick burst of energy, speed up your heart, and help you react fast. This is a great survival tool for short bursts.
How stress breaks you down: If you never truly relax, your body never turns off that alarm. Your bloodstream stays flooded with cortisol and adrenaline day after day. Over time, having these chemicals constantly sloshing around acts like a slow poison. It damages your blood vessels, raises your blood pressure, messes with your metabolism, and even wears down your DNA, making you age faster.
Step 2: The silent internal fire (Chronic Inflammation)
What happens normally: When your brain senses danger or stress, it assumes you might get hurt, so it tells your immune system to cause inflammation (swelling and heat) to fight off germs and heal injuries.
How stress breaks you down: When stress lasts for months or years, your immune system gets confused and leaves that “fire” burning permanently. Instead of healing an injury, this silent internal inflammation starts attacking your healthy cells, joints, and organs. Over time, it paves the way for serious health issues, heart trouble, and total body fatigue.
Step 3: Turning your muscles into armor (Fascial Hardening)
What happens normally: Your body is wrapped in a web of strong connective tissue called fascia that holds your muscles, bones, and organs together. When you face pressure or trauma, that tissue automatically tightens up to protect you like a suit of armor.
How stress breaks you down: If you stay tense for years, that tissue never softens back up. It freezes in place, creating tight, painful physical knots (often called emotional lesions). Blood and oxygen can’t flow easily through those locked-up areas, leaving you stiff, aching, and physically unable to truly let go of tension.
Step 4: Burning out your body’s engine (Nervous System Overdrive)
What happens normally: Your nervous system has two main gears:
The Gas Pedal (fight-or-flight mode for dealing with emergencies).
The Brake Pedal (rest-and-digest mode for healing and repairing your body).
How stress breaks you down: Chronic stress forces your foot down hard on the gas pedal 24/7. Your heart beats faster than it should, your digestion shuts down, and your body is denied the deep rest it needs to repair itself. Eventually, your heart and nervous system run completely out of fuel from sheer exhaustion.
Reclaiming your health and sovereignty
Chronic stress wears you down slowly by keeping your body chemically toxic, inflamed, and locked-up in physical armour, and running on empty.
By understanding that stress is a physical breakdown rather than just a bad mood, you can stop glorifying endless endurance. It allows you to recognise when your body is screaming for a reset, helping you shift away from burnout and back toward true physical calm, balance, and sovereignty.
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