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Thoughts and truths …the true reflections of life & living itself

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Thought has been defined as the product of mental activity; that which one thinks like a body of thought; a single act or product of thinking; an idea or notion to collect one’s thoughts; the actor process of thinking; a mental activity; and the capacity or faculty of thinking, reasoning and imagining such as all his thought went into his work.

It is also understood as a consideration or reflection such as the thought of death terrified him; or as a meditation, contemplation, or recollection as in deep thought; or as an intention, design, or purpose, especially a half-formed or imperfect intention as “we had some thought of going”; or an anticipation or expectation as in “I had no thought of seeing you here”; and as a consideration, attention, care, or regard as in “She took no thought of her appearance.”

The same ‘thought’ could be understood to mean a judgement, opinion, or belief as in “According to his thought, all violence is evil”; or as a very small amount; a touch; bit; or trifle as in “The steak is a thought underdone”; and as an intellectual activity or the ideas, opinions, characteristic of a particular place, class, or time as “Greek thought.”

Generally therefore, ‘thought’ as a noun or ‘thoughts’ constitute the act or process of thinking, deliberation, mediation, or reflection; a concept, opinion, or idea; and a philosophical or intellectual idea typical of a particular time or place and application of mental attention and consideration as in giving some issues some thought.

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TRUTH, on the other hand, has been defined to include the true or actual state of a matter; the conformity with fact or reality as in the truth of a statement; a verified or indisputable fact, proposition, principle, or the like such as mathematical truths; the state or character of being true; and the actuality or actual existence.

It also connotes actuality or actual existence; or an obvious or accepted fact; truism; or platitude; or an ideal or fundamental reality apart from and transcending perceived experience as the basic truths of life; or honesty, sincerity or truthfulness; or fidelity or constancy; and an agreement with a standard or adjustment.

‘Thoughts and Truths’, the book therefore, is a compilation of articles, which seeks to espouse the whole phenomenon of life and living in all its forms and shades, especially its complexities and abstracts in the final analysis at the point of death, do not make sense to the ordinary person, unless you are imbibed with higher levels of discernment – the faculty of discerning; acuteness of judgement and understanding.

What it means to anyone, therefore, is that the real spoils of life will always be for the individual with a high sense of discernment, astuteness, insightfulness, clear-sightedness, sagaciousness, perceptiveness, perspicaciousness and shrewdness to recognise and appreciate one’s lifetime role as a student of this life with all its thoughts and truths; ready to seize moments of opportunity in leadership and politics to ride the wave to change fortunes.

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You see, this life with all its vanities, choices, emotions, mirrors, opportunities, frailties, absurdities, mysteries, windows, doors, contradictions, fallacies, crosses, errors, imperfections, inconsistencies, insecurities and complexities: are the seeming mirages of life and all its abstracts; and it has never been for the faint-hearted, naive or those afraid of falling from any height or failing.

Remember Cain, the first ‘politician’, seizing the moment, even with the death of his own brother, Abel and then turning round, when he realised there was bounty on his head to negotiate a ‘curse’ on the heads of the bounties after him.

Such is the bare essence of “Thoughts and Truths” of a person.

We are informed that, those who succeed in this life and rise up to the very top of their careers, politics and life in all its complexities, are those who are never afraid to fail, the number of attempts notwithstanding, and also ready to lie through their teeth and die trying for their moments in history and time.

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The conundrum, which faces us therefore as a nation and as a people, is the base of our failings and lack of systematic development, accessible to all and across the length and breadth of Ghana. Truth be told, we are not ready to accept that we have a problem and also lack the right leadership to take charge and address the contemporary issues that confront us.

We are also not ready to accept that we are failing as a nation because we never dream big as we are only content with the small ‘village’ thoughts and achievements.

Look at our drainage systems with all the perennial flooding, recall the objections raised against the building of the Akosombo Dam by the then fathers of some of our contemporary leadership: ‘that it was too big at the time and we did not need the excess capacity’ – just as the thinking against the Ameri Power Plant issue; and yet I marvel at the administrative structures built centuries ago across the Americas and Europe like the underground railway systems.

Why do they always, through generations past, think big for the future, whilst we do the very opposite of thinking small: is that our destinies as a people and as a nation?

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Does it not amaze you how the railway lines we had just in the immediate years of our Independence, could not be extended nor expanded to the northern territories with a countrywide networking and yet, railways continue to be the major source of transportation in India, Pakistan and the United States of America (USA) with national and trans-continental and or underground networks?

Not sure if we sometimes don’t see ourselves as an accursed people, living under or subject to a curse and as a doomed, ill-fated, damnable, execrable or detestable people?

Corruption, we are told, is as old as creation and yet whilst others have been able to institute measures that make such acts most expensive to the indulging person, we on the other hand worship every act and aspects, openly and without shame, whilst our people wallow in extreme, abject poverty without the simple and most basic of necessities in our villages and communities; otherwise how on earth will some of our Members of Parliament (MPs) acquiesce to such a deal as Agyapa?

No matter how much we clothe this ‘state capture’, supposedly for a selected few or family members, nobody should deceive himself or herself into forgetting that this ‘EARTH’ has its own way of resetting herself over centuries and millions of years, regenerating herself, otherwise where is all the gold of Mansa Musa, the ninth mansa of the Mali Empire, who is recorded in time and history as one of the wealthiest people in history, for his current family lineages or descendants?

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For those of us, non-historians, Mansa Musa inherited a kingdom that was already wealthy, but his work in expanding trade made Mali the wealthiest kingdom in Africa. His riches came from mining significant salt and gold deposits in the Mali kingdom. Elephant ivory was another major source of the wealth and the bottom-line is he did not steal from his people nor deny them their due share as he invested in his people.

Maybe, our politicians need to learn and take a page from the lives of such men as Mansa Musa, a ruler, scholar, statesman, and devout man of faith; a 14th century African emperor, who reigned from 1312 to 1337 with their accomplishments, including building a national mosque with his own personal resources for his people.

If we cannot think far, we should also look at the life and times of yet another black king of Africa – Sundiata Keita, the first ruler of the Mali Empire in the 13th century, who laid the foundation for a powerful and wealthy African Empire and proclaimed the first charter of human rights, the Manden Charter.

‘Thoughts and Truths’ by its mixture seeks to provide us with the opportunity to take a second and third or possibly, a fourth and fifth look at this nation, Ghana and her people, and swear to ourselves that no matter what the circumstances we find ourselves, now and or in future, we will endeavour to always pursue epoch-making pursuits, those non-selfish in nature nor parochial, but always in the best or supreme interest of our people and descendants, the broader society and our nation, Ghana.

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We should always only consider actions that will lead to an opening of a new era, as in human history, thought, or knowledge; expand the frontiers of our nationhood, not only in politics but all facets of our human existence as a people and as a nation: that for which you were born into this country as a ‘GHANAIAN’, first and foremost.

The essence of ‘Thoughts & Truths’ is to showcase a real, basic and invariable nature of experiences that will allow one to experience the dichotomies of life, in all its imperfections, making up the real reasons why we sojourn here on earth, no matter how brief.

Finally, have you ever wondered the purpose for which you have the days, months and years ahead of you to spend here on earth; or for you, it is the usual ‘EAT & DRINK, FOR TOMORROW YOU DIE’ – is that why you are here or better still, why you came to the world as a ‘Ghanaian’?

Pause for a moment to think about and ponder over these things because ‘Thoughts & Truths’, indeed, is the true mirror reflection and measure of a person’s life and living itself.

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The writer is a land economist & appraiser,

events architect & planner, sport business

consultant, social commentator and an author

By Magnus Naabe Rex Danquah

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The Church of Pentecost (COP) Finland welcomes a new National Head

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On Sunday, August 13, 2026, the Church of Pentecost (COP) International, Finland, held an impressive church service in Helsinki in honour of and to welcome Prophet Benjamin Arthur as the new National Head. 

The well-attended service formally ushered in Prophet Arthur who takes over from Apostle Francis Owusu Kwaah, who has been the National Head since November 2020 and whose tenure as the National Head ended last month. 

Prophet Arthur arrived in Finland from the UK where he has held many positions in the church to replace Apostle Owusu Kwaah who moves back to the UK. 

A touching welcome and powerful ministration

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The church service was officiated by Apostle Seth Samuel Asante, the National Head of the Church of Pentecost, USA.

It was a touching welcome church service and ministration at a well-attended event. In attendance were many religious leaders from other churches or missions, as well as dignitaries.   

Apostle Asante had the honour to introduce Prophet Arthur to the whole congregation as the new National Head in Finland. He was joined by other church leaders and officers from UK, USA, and Finland to pray for Prophet Arthur and handed him over to COP Finland as their new National Head to a huge applause.

Earlier, Apostle Asante delivered a powerful and touching sermon that highlighted a message of salvation and the importance of knowing, loving and serving God with one’s whole heart. He entreated the audience to love God and do His work to glorify his name.

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Stirring up understandings from the hymns: “My faith has found a resting place…” and “Guide me O Thou great Jehovah…,” as well as a number of quotations from the Bible, the Apostle gave a powerful preaching on the need to build one’s faith in God. 

Response from the new National Head

In response, Prophet Benjamin Arthur preached the power of prophecies and God’s plan for redemption. He entreated all to believe in God’s power especially through prophecies to save mankind. The glory of the Lord shall be revealed, he noted and add: “The blood of Jesus is not shed in vain”. 

Surrounded by his beloved wife, Mrs Eugenia Arthur, and their three children, Prophet Arthur expressed gratitude to the members of the church for the resounding welcome they have accorded him as he starts to embark on his role and duty as the National Head. 

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He recognised the exploits and excellent leadership roles of his predecessors, Apostle Edmund Appiah (who was the first National Head) and Apostle Francis Owusu Kwaah.  

COP’s future and growth in Finland

The Church of Pentecost in Finland was established over 25 years ago. It started in September 2000 as a prayer group with a small number of devoted persons in Helsinki (see www.copfinland.fi).   

The group grew fast and there was the need to secure a new place of worship in the Helsinki area. The Church has grown and spread to other towns and cities in Finland. 

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Today, in Helsinki alone there are two branches of the Church. There is the Akan Assembly where worship is done mostly in the Twi language. The other branch is the English Assembly (or the PIWC) which is attended by other nationalities and African immigrants aside Ghanaian immigrants.

The COP Finland has become very formidable in the religious space in the Ghanaian community in Finland. 

It has thus played a prominent role in the religious or spiritual existence of its members, as well as in people’s social lives as a key aspect of integration into the Finnish society.

The church continues to grow and, for example, it has been one of the major channels through which the Ghana Union Finland (GUF), an association for Ghanaian immigrants in Finland, has made more contacts with members of the Ghanaian immigrant community.

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With Dr Perpetual Crentsil

perpetual.crentsil@yahoo.com

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 Responding to religious insults with faith, wisdom and restraint  …The Prophetic Model for Muslim–Christian Peace and Coexistence(Part 1)

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All praise belongs to Allah, Lord of the worlds. We praise Him, seek His help and forgiveness, and seek refuge in Him from the evil within ourselves and from our evil deeds.

May His Peace and Blessings be Upon the Noble Prophet Mohammed, his household, companions and all righteous people till the Last Day. Ameen

GHANA, WE MUST NOT ALLOW A MOMENT OF ANGER TO DESTROY DECADES OF PEACE

My dear brothers and sisters in Ghana.

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Today I speak about something that should concern every Muslim, every Christian and every responsible Ghanaian.

Recent events involving controversial statements about Prophet Muhammad (pbuh), the arrest of an Islamic cleric accused of making statements advocating violence, and the arrest of a Christian preacher over alleged derogatory comments concerning the Prophet (pbuh) have generated considerable national concern. The Ghana Police Service has said the matters are under investigation and that due process will apply.

And now, reports of an alleged assault on a detained pastor have added another troubling dimension to the matter.

Let us be very clear:

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Ghana is not at war.

Muslims are not at war with Christians.

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Christians are not at war with Muslims.

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For generations, we have lived together, traded together, worked together, attended the same schools, built communities together and, in many Ghanaian families, even married across religious lines.

Therefore, we must not allow the reckless words or actions of a few individuals to destroy the peace built by generations.

WHEN SOMEONE INSULTS THE PROPHET (PBUH), WHAT DOES ISLAM EXPECT

FROM ME?

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This is the question we must answer.

Not: “How angry am I?”

But: “What does Allah require from me?”

Not: “What can I do to my enemy?”

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But: “What did Prophet Muhammad (pbuh) do when his enemies hurt him?”

This distinction is crucial.

Islam does not teach us to abandon our faith when we are provoked.

Islam teaches us how to behave because we have faith.

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Allah says:

“Do not let the hatred of a people cause you to depart from justice. Be just; that is nearer to righteousness.” (Qur’an 5:8).

Notice the greatness of Islam.

Allah does not say, “Be just when people respect you.”

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He says, be just even when you hate what they have done.

Therefore: An insult does not give me permission to become unjust.

The author is the Chief Imam of Katamanso Municipal and Certified Counsellor and Governance Expert 

By Imam Alhaji Saeed Abdulai

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