Fruitful Living
THE SERMON ON THE MOUNT – PART II
• Jesus Christ teaching the sermon on the mount
In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven. But seek first His kingdom and His righteousness, and all these things will be given to you as well. – Matthew 5:16; 6:33.
INTRODUCTION
WE PUBLISH THIS WEEK, PART TWO OF CHRIST’S SERMON ON THE MOUNT IN MATTHEW 5-7 WHERE JESUS TEACHES WHAT IT REALLY MEANS TO FOLLOW HIM AND BE A PART OF GOD’S KINGDOM. THE SERMON AS WE HAVE ALREADY INTIMATED, CONTAINS A POWERFUL AND PRACTICAL REVELATION OF THE PRINCIPLES AND STANDARDS BY WHICH GOD EXPECTS CHRISTIANS TO LIVE. LIVING UP TO THESE STANDARDS IS ONLY POSSIBLE THROUGH FAITH IN JESUS, THE SON OF GOD.
PLEASE ENJOY AND PASS IT ON TO OTHERS!
MATTHEW 6:1-34
GIVING TO THE NEEDY
“BE CAREFUL NOT TO PRACTICE YOUR RIGHTEOUSNESS IN FRONT OF OTHERS TO BE SEEN BY THEM. IF YOU DO, YOU WILL HAVE NO REWARD FROM YOUR FATHER IN HEAVEN. “SO WHEN YOU GIVE TO THE NEEDY, DO NOT ANNOUNCE IT WITH TRUMPETS, AS THE HYPOCRITES DO IN THE SYNAGOGUES AND ON THE STREETS, TO BE HONOURED BY OTHERS. TRULY I TELL YOU, THEY HAVE RECEIVED THEIR REWARD IN FULL. BUT WHEN YOU GIVE TO THE NEEDY, DO NOT LET YOUR LEFT HAND KNOW WHAT YOUR RIGHT HAND IS DOING, SO THAT YOUR GIVING MAY BE IN SECRET. THEN YOUR FATHER, WHO SEES WHAT IS DONE IN SECRET, WILL REWARD YOU.
PRAYER
“AND WHEN YOU PRAY, DO NOT BE LIKE THE HYPOCRITES, FOR THEY LOVE TO PRAY STANDING IN THE SYNAGOGUES AND ON THE STREET CORNERS TO BE SEEN BY OTHERS. TRULY I TELL YOU, THEY HAVE RECEIVED THEIR REWARD IN FULL. BUT WHEN YOU PRAY, GO INTO YOUR ROOM, CLOSE THE DOOR AND PRAY TO YOUR FATHER, WHO IS UNSEEN. THEN YOUR FATHER, WHO SEES WHAT IS DONE IN SECRET, WILL REWARD YOU. AND WHEN YOU PRAY, DO NOT KEEP ON BABBLING LIKE PAGANS, FOR THEY THINK THEY WILL BE HEARD BECAUSE OF THEIR MANY WORDS. DO NOT BE LIKE THEM, FOR YOUR FATHER KNOWS WHAT YOU NEED BEFORE YOU ASK HIM. “THIS, THEN, IS HOW YOU SHOULD PRAY:
“‘OUR FATHER IN HEAVEN, HALLOWED BE YOUR NAME, YOUR KINGDOM COME, YOUR WILL BE DONE, ON EARTH AS IT IS IN HEAVEN. GIVE US TODAY OUR DAILY BREAD. AND FORGIVE US OUR DEBTS, AS WE ALSO HAVE FORGIVEN OUR DEBTORS. AND LEAD US NOT INTO TEMPTATION, BUT DELIVER US FROM THE EVIL ONE.’ FOR IF YOU FORGIVE OTHER PEOPLE WHEN THEY SIN AGAINST YOU, YOUR HEAVENLY FATHER WILL ALSO FORGIVE YOU. BUT IF YOU DO NOT FORGIVE OTHERS THEIR SINS, YOUR FATHER WILL NOT FORGIVE YOUR SINS.
FASTING
“WHEN YOU FAST, DO NOT LOOK SOMBRE AS THE HYPOCRITES DO, FOR THEY DISFIGURE THEIR FACES TO SHOW OTHERS THEY ARE FASTING. TRULY I TELL YOU, THEY HAVE RECEIVED THEIR REWARD IN FULL. BUT WHEN YOU FAST, PUT OIL ON YOUR HEAD AND WASH YOUR FACE, SO THAT IT WILL NOT BE OBVIOUS TO OTHERS THAT YOU ARE FASTING, BUT ONLY TO YOUR FATHER, WHO IS UNSEEN; AND YOUR FATHER, WHO SEES WHAT IS DONE IN SECRET, WILL REWARD YOU.
TREASURES IN HEAVEN
“DO NOT STORE UP FOR YOURSELVES TREASURES ON EARTH, WHERE MOTHS AND VERMIN DESTROY, AND WHERE THIEVES BREAK IN AND STEAL. BUT STORE UP FOR YOURSELVES TREASURES IN HEAVEN, WHERE MOTHS AND VERMIN DO NOT DESTROY, AND WHERE THIEVES DO NOT BREAK IN AND STEAL. FOR WHERE YOUR TREASURE IS, THERE YOUR HEART WILL BE ALSO. “THE EYE IS THE LAMP OF THE BODY. IF YOUR EYES ARE HEALTHY, YOUR WHOLE BODY WILL BE FULL OF LIGHT. BUT IF YOUR EYES ARE UNHEALTHY, YOUR WHOLE BODY WILL BE FULL OF DARKNESS. IF THEN THE LIGHT WITHIN YOU IS DARKNESS, HOW GREAT IS THAT DARKNESS!
“NO ONE CAN SERVE TWO MASTERS. EITHER YOU WILL HATE THE ONE AND LOVE THE OTHER, OR YOU WILL BE DEVOTED TO THE ONE AND DESPISE THE OTHER. YOU CANNOT SERVE BOTH GOD AND MONEY.
DO NOT WORRY
“THEREFORE I TELL YOU, DO NOT WORRY ABOUT YOUR LIFE, WHAT YOU WILL EAT OR DRINK; OR ABOUT YOUR BODY, WHAT YOU WILL WEAR. IS NOT LIFE MORE THAN FOOD, AND THE BODY MORE THAN CLOTHES? LOOK AT THE BIRDS OF THE AIR; THEY DO NOT SOW OR REAP OR STORE AWAY IN BARNS, YET YOUR HEAVENLY FATHER FEEDS THEM. ARE YOU NOT MUCH MORE VALUABLE THAN THEY? CAN ANY ONE OF YOU BY WORRYING ADD A SINGLE HOUR TO YOUR LIFE?
“AND WHY DO YOU WORRY ABOUT CLOTHES? SEE HOW THE FLOWERS OF THE FIELD GROW. THEY DO NOT LABOUR OR SPIN. YET I TELL YOU THAT NOT EVEN SOLOMON IN ALL HIS SPLENDOUR WAS DRESSED LIKE ONE OF THESE. IF THAT IS HOW GOD CLOTHES THE GRASS OF THE FIELD, WHICH IS HERE TODAY AND TOMORROW IS THROWN INTO THE FIRE, WILL HE NOT MUCH MORE CLOTHE YOU— YOU OF LITTLE FAITH? SO DO NOT WORRY, SAYING, ‘WHAT SHALL WE EAT?’ OR ‘WHAT SHALL WE DRINK?’ OR ‘WHAT SHALL WE WEAR?’ FOR THE PAGANS RUN AFTER ALL THESE THINGS, AND YOUR HEAVENLY FATHER KNOWS THAT YOU NEED THEM. BUT SEEK FIRST HIS KINGDOM AND HIS RIGHTEOUSNESS, AND ALL THESE THINGS WILL BE GIVEN TO YOU AS WELL. THEREFORE DO NOT WORRY ABOUT TOMORROW, FOR TOMORROW WILL WORRY ABOUT ITSELF. EACH DAY HAS ENOUGH TROUBLE OF ITS OWN.
JUDGING OTHERS
“DO NOT JUDGE, OR YOU TOO WILL BE JUDGED. FOR IN THE SAME WAY YOU JUDGE OTHERS, YOU WILL BE JUDGED, AND WITH THE MEASURE YOU USE, IT WILL BE MEASURED TO YOU.
“WHY DO YOU LOOK AT THE SPECK OF SAWDUST IN YOUR BROTHER’S EYE AND PAY NO ATTENTION TO THE PLANK IN YOUR OWN EYE? HOW CAN YOU SAY TO YOUR BROTHER, ‘LET ME TAKE THE SPECK OUT OF YOUR EYE,’ WHEN ALL THE TIME THERE IS A PLANK IN YOUR OWN EYE? YOU HYPOCRITE, FIRST TAKE THE PLANK OUT OF YOUR OWN EYE, AND THEN YOU WILL SEE CLEARLY TO REMOVE THE SPECK FROM YOUR BROTHER’S EYE.
“DO NOT GIVE DOGS WHAT IS SACRED; DO NOT THROW YOUR PEARLS TO PIGS. IF YOU DO, THEY MAY TRAMPLE THEM UNDER THEIR FEET, AND TURN AND TEAR YOU TO PIECES.
ASK, SEEK, KNOCK
“ASK AND IT WILL BE GIVEN TO YOU; SEEK AND YOU WILL FIND; KNOCK AND THE DOOR WILL BE OPENED TO YOU. FOR EVERYONE WHO ASKS RECEIVES; THE ONE WHO SEEKS FINDS; AND TO THE ONE WHO KNOCKS, THE DOOR WILL BE OPENED.
“WHICH OF YOU, IF YOUR SON ASKS FOR BREAD, WILL GIVE HIM A STONE? OR IF HE ASKS FOR A FISH, WILL GIVE HIM A SNAKE? IF YOU, THEN, THOUGH YOU ARE EVIL, KNOW HOW TO GIVE GOOD GIFTS TO YOUR CHILDREN, HOW MUCH MORE WILL YOUR FATHER IN HEAVEN GIVE GOOD GIFTS TO THOSE WHO ASK HIM! SO IN EVERYTHING, DO TO OTHERS WHAT YOU WOULD HAVE THEM DO TO YOU, FOR THIS SUMS UP THE LAW AND THE PROPHETS.
TO BE CONTINUED!
STAY BLESSED!
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By Dr. Joyce Aryee, the author
The internationally accepted definition (from the UN Palermo Protocol, 2000) identifies three elements:
ACT (What is done), which includes:
• Recruitment, transportation, transfer harbouring, or receipt of persons. How it is Applied:
In Ghana, traffickers recruit children from rural areas under false promises of education or employment.
MEANS (How it is done), which includes:
• Threats
• Coercion
• Deception
• Abuse of vulnerability
How it is applied:
Parents may be deceived into releasing children, or victims may be threatened into silence.
PURPOSE (Why it is done), which includes:
• Sexual exploitation
• Forced labour
• Slavery
• Organ harvesting
Key Insight:
Even if a victim appears to “consent,” such consent is legally irrelevant if coercion or deception is involved.
Islamic legal principles align with this framework by prohibiting exploitation (ẓulm) and unjust enrichment, rendering trafficking morally and legally impermissible (Bawono & Huda, 2025).
Forms and impacts of human trafficking
Human trafficking manifests in several forms:
• Child trafficking → educational deprivation, psychological trauma
• Forced labour → economic exploitation, health risks
• Sexual exploitation → severe physical and emotional harm
• Organ trafficking → life-threatening and ethically egregious
Human trafficking manifests in diverse and interconnected forms. Child trafficking leads to loss of education, long-term psychological trauma, and entrenched poverty.
Forced labour subjects victims to severe economic exploitation and hazardous working conditions, often resulting in deteriorating health. Sexual exploitation inflicts profound physical abuse and emotional damage, alongside social stigma.
Organ trafficking poses life-threatening risks and represents a grave ethical violation. Collectively, these practices undermine human capital, weaken social structures, and hinder sustainable development. These forms collectively erode human capital and social stability.
Legal and Institutional Frameworks
International Legal Instruments
Universal Declaration of Human Rights (UDHR, 1948)
The UDHR provides the normative foundation for global human rights law:
• Article 1: Affirms equality and freedom of all humans
• Article 4: Explicitly prohibits slavery and servitude
• Article 5: Prohibits torture and degrading treatment
Analytical Insight:
Human trafficking violates all three provisions simultaneously. Victims are deprived of freedom (Article 1), subjected to forced labour (Article 4), and exposed to degrading conditions (Article 5).
These align closely with Islamic prohibitions against oppression and injustice.
Palermo Protocol (2000)
This is the primary international legal instrument addressing trafficking:
• Provides the AMP definition (Act–Means–Purpose)
• Emphasises the 3Ps framework: Prevention, protection, prosecution
• Recognises victim rights and state obligations
Analytical insight:
The Protocol’s emphasis on protection and dignity parallels Islamic legal objectives, particularly the preservation of life and honour. Comparative studies show strong convergence between Islamic law and international anti-trafficking norms (Jamal, 2025).
Regional framework
African charter on human and peoples’ rights
• Article 5: Protects human dignity and prohibits exploitation
• Article 15: Guarantees equitable working conditions
Analytical insight:
The Charter contextualises human rights within African socio-cultural realities, reinforcing communal responsibility an idea that resonates with Islamic communal ethics (ummah).
National framework: Ghana 1992 Constitution of Ghana
• Article 15: Guarantees the dignity of all persons and prohibits torture or degrading treatment
• Article 16: Explicitly prohibits slavery, servitude, and forced labour
• Article 21: Guarantees fundamental human rights and freedoms, including personal liberty, freedom of movement, and constitutional safeguard against human trafficking. In particular, Article 21 affirms the right of individuals to move freely, make autonomous decisions, and live without coercion.
Human trafficking directly contravenes these rights by restricting victims’ movement, subjecting them to confinement, and denying their personal liberty through deception and force. Victims are often transported against their will and held in exploitative conditions, thereby violating their constitutional freedoms.
Consequently, trafficking not only breaches specific prohibitions under Articles 15 and 16 but also fundamentally undermines the broader human rights guarantees freedom from arbitrary restraint.
Human Trafficking Act (Act 694, as amended)
• Criminalises all forms of human trafficking, including recruitment, transportation, harbouring, and exploitation
• Provides for victim protection, rehabilitation, and reintegration through state-supported mechanisms
• Establishes institutional frameworks for investigation, prosecution, and inter-agency collaboration
Critical and normative insight:
The Act reflects Ghana’s commitment to safeguarding human dignity and aligns with international standards. However, enforcement challenges persist due to limited funding, weak institutional coordination, and low public awareness, which hinder effective implementation.
From an Islamic perspective, the provisions of Act 694 resonate strongly with core Sharīʿah principles. Islam unequivocally prohibits all forms of exploitation (ẓulm), coercion, and the commodification of human beings. Human trafficking violates the divinely ordained dignity (karāmah) of individuals, undermines justice (‘adl), and disrupts social balance. By criminalising trafficking and promoting victim protection, the Act indirectly advances the higher objectives of
Islamic law (Maqāṣid al-Sharīʿah), particularly the preservation of life, dignity, and wealth. Thus, both Islamic teachings and Ghanaian law converge in condemning trafficking as a grave moral and legal injustice.
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Children’s Act (Act 560)
• Protects children from exploitative labour and harmful practices
• Promotes access to education, welfare, and holistic development
Domestic Violence Act (Act 732)
• Addresses physical, emotional, and psychological abuse often associated with trafficking
• Provides legal remedies, protection orders, and support systems for victims
By Imam Alhaji Saeed Abdulai, Kpone
Katamanso Municipal Chief Imam, Certified
Counsellor and Governance Expert
Jesus teaches, “Neither do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.”
Light is not meant to be hidden. In Ephesians 5:8, the Bible says, “For you were once darkness, but now you are light in the Lord. Walk as children of light.”
This means our faith should be visible in the way we live. Not in a loud or forceful way, but in a consistent and genuine way.
When we choose honesty, kindness, patience, and love, we are shining our light. People may not always listen to what we say, but they will see how we live.
Your Life Should Point Others to God
Jesus says, “Let your light so shine before men, that they may see your good works and glorify your Father in heaven.”
This is the purpose of being salt and light. It is not about drawing attention to ourselves, but about pointing people to God.
In 1 Peter 2:12, we are encouraged to live such good lives that others may see our actions and glorify God.
Our lives become a testimony. The way we treat people, the way we handle challenges, and the way we walk in love all speak loudly.Through us, others can begin to see the goodness and grace of God.
6. Being Salt and Light Requires a Living Relationship with God
We cannot live this life in our own strength.
In John 15:5, Jesus says, “Without me you can do nothing.” This reminds us that our ability to influence the world comes from our connection with Him.
As we spend time in prayer, study His Word, and walk in obedience, our lives are transformed. From that place, we begin to reflect Him naturally.
It is not about striving. It is about abiding in Him.
A Simple Reflection
To be salt and light means:
² To influence the world with Godly character
² To live differently according to God’s Word
² To shine through your daily actions
² To point others to Christ
² To remain connected to Him at all times
Conclusion
Jesus has already declared who you are. You are the salt of the earth. You are the light of the world. The question is whether you are living out that identity.
The world needs your influence. The world needs your light. In your home, your workplace, your church, and your community, God has placed you there for a reason.
As you walk with Him, your life will naturally make an impact. Shine your light,
stay true to His Word and let your life bring glory to God.
By Rev. Dr Joyce Aryee
