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The Pentecost Church in Finland

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COP Chairman_Apostle Eric Nyamekye
COP Chairman_Apostle Eric Nyamekye

Last week, the 27th Pente­costal World Conference was held in Helsinki, Finland, from June 4-7, 2025. The Conference fea­tured powerful and anointed speakers in thought-provoking sessions designed to ignite the passion for evangelism, mission, and discipleship. It was organised by the Pente­costal Church of Finland, and the Pentecostal World Fellow­ship, among others.

The conference was cli­maxed with a church service last week Sunday (June 7, 2025) in Helsinki. The church service was led by the Global Chairman of the Church of Pentecost, Apostle Eric Nyamekye. Attended by many pastors and church leaders from Ghana and other parts of Europe, it was hosted by the Church of Pentecost Finland (COP Finland), led by its National Head, Apostle Francis Owusu Kwaah.

Also in attendance were Apostle and Mrs Gordon Opoku-Boakye, Pastor Samuel Awugya of COP Darkuman (Accra), as well Rev. and Mrs. Daniel Sey, of the COP in Dansoman, Accra.

A Powerful and inspiring ministration

Organised under the theme, “Unleashed to live a life worthy of your calling”, the church service was indeed an unforgettable experience, at­tended by many worshippers in an occasion of powerful worship and ministration with spirit-filled songs of praise.

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Apostle Nyamekye preached a powerful message on a topic from 1 Thessa­lonians 5: 19, where Paul exhorts the Thessalonians: “Do not put out the (Holy) Spirit’s fire”, which was also undoubtedly significant as last Sunday marked Pentecost Day, when the Holy Ghost filled the Apostles in the Bible.

The COP Chairman ser­monised on the significance of that quotation, about the fact that without the (Holy) Spirit’s fire, we would live in darkness. It is extremely difficult to achieve holiness without the Spirit’s power, he said.

He sermonised further: “Now it is important to note that the purpose of the com­ing of Christ Jesus, our Lord, is to rescue us from our ene­mies, that we would be able to serve him without fear, in holiness and in righteousness all the days of our lives”, quoting Luke 1:74 & 75.

In Christianity, the church’s goal therefore is to become a beautiful and a perfect new society brought into existence by God himself, the anticipat­ed perfection of the church is a moral perfection expressed in a visible holiness, he point­ed out. The Church of Pen­tecost, he said, strives to be one whose members uphold values and lead lifestyles that should turn others to God.

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Growth of the Church of Pentecost in Finland

Apostle Nyamekye said currently the Church of Pen­tecost is found in 190 nations with over four million mem­bers worldwide. He expressed gratitude and the excitement that members are committed to the Church of Pentecost, even in the diaspora, praying it will continue to multiply in the service of God.

The Church of Pentecost in Finland was established over 20 years ago. It started in September 2000 as a prayer group with a small number of devoted persons in Helsinki (see www.copfinland.fi).

The Church has grown and spread to other cities and towns in Finland, with two branches in Helsinki alone— the Akan Assembly where worship is done mostly in the Twi language and the other branch is the English Assem­bly (or the PIWC) which is at­tended by other nationalities and African immigrants, aside Ghanaian immigrants.

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In a short interview, Apostle Nyamekye noted that in 21 years of the church’s exis­tence in Finland, there has been increase in its mem­bership, including ministers, deacons, and other leaders of the church.

Apostle Nyamekye revealed that during the Conference in Helsinki the church leaders also had an important meet­ing with the Finnish Pente­costal Council in order to be affiliated with them.

In 2013, the COP Finland had Apostle Edmund Appiah as its National Head and saw growth during this term, including re-organising the Vaasa branch. The growth has continued under Apostle Francis Owusu Kwaah, who took over from Apostle Ap­piah as the National Head of the Church in Finland around 2020.

Integration

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Let us do reverse mission, for God has not brought us here in the diaspora for noth­ing. He has brought us here so that we can also knock on the doors of those (from Europe) who brought the Gospel to us (in Africa). “We are not here only for greener pastures. We are here for a purpose. Beyond work, we must know that there is a divine agenda for all of us”, he pointed out.

He exhorted members, especially the youth of the church to learn and sing Finnish songs during church services. “The church is in Finland; let’s balance things”, he said. Apostle Nyamekye encouraged the closing prayer to be said in Finnish by a Finnish woman who rose up to the occasion.

This is significant in the sense of integration efforts, and portrays the COP Chair­man as supporting integration efforts by Finnish authorities and institutions. As I have been pointing out, Finland encourages efforts to inte­grate migrants into the host Finnish society through mi­grants’ own participation as one of the efficient ways to improve their inclusion.

Indeed, COP Finland has been one of the major channels for integration, also enabling the Ghana Union Finland (GUF), an association for Ghanaian immigrants in Finland, to make more contacts with members of the Ghanaian immigrant commu­nity. Thank you!

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Email: perpetual.crentsil@yahoo. com

By Perpetual Crentsil

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International character of Ghanaman and more

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Ghanaians can be found in every part of the world

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.

Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.

That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.

And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.

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When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.

Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.

The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.

Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.

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Greenland

Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.

However, some bad nuts are also condemned and despised.

The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.

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Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.

So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman.  And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.

The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.

Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.

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These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.

Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.

Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.

The criminals must reform and stay peacefully in Sikaman or quit. No court case!

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This article was first published on Saturday September 5, 1998

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The architecture of existence: How we live and die

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​The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.

For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.

​Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.

Part I: How we live – The mechanics of animation

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​At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:

1. Cellular respiration and energy production

​Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.

Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.

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2. Homeostasis: The balancing act

​To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:

​Blood pH: Strictly maintained between 7.35 and 7.45.

​Core Temperature: Ideally kept around 37°C (98.6°F).

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​Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.

​3. The Autonomic Nervous System (ANS)

​The ANS acts as the invisible conductor of life, split into two complementary branches:

Part II: How we die – The path of cessation

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​Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.

​1. The cellular horizon: Senescence and Apoptosis

​Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.

​2. The clinical cascade of somatic death

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​When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:

1

Clinical Death

Zero to four minutes

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The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.

2

Brain Death (Infarction)

Four to six minutes

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Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.

3

Biological Death

Hours to days

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The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.

Part III: The modern collision of life and death

​In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.

Modern Pathology: How we live (the cause) how we die (the result)

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Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.

Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.

Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.

Conclusion: The unified theory of health

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​Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.

​True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.

By Robert Ekow Grimmond-Thompson

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