Fruitful Living
The names of Christ Jesus
The Son is the image of the invisible God, the firstborn over all creation. For in Him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through Him and for Him. He is before all things, and in Him all things hold together. And He is the Head of the body, the church; He is the beginning and the firstborn from among the dead, so that in everything He might have the supremacy. For God was pleased to have all His fullness dwell in Him – Colossians 1:15-19
The Lord Jesus Christ shed His blood on the Cross of Calvary to save us from sin and its consequences. We need to know Him as He is described in Scripture, so that our worship of Him will be sincere and fulfilling.
1. To the artist, He is the One altogether lovely – Songs of Solomon 5:16.
2. To the architect, He is the Chief Cornerstone – 1 Peter. 2:6.
3. To the astronomer, He is the Sun of righteousness – Malachi 4:2.
4. To the baker, He is the Bread of life – John. 6:35.
5. To the banker, He is the Hidden Treasure – Matthew 13:44
6. To the builder, He is the Sure Foundation –Isaiah 28:16.
7. To the carpenter, He is the Door (John 10:7).
8. To the doctor, He is the Great Physician –Jeremiah 8:22.
9. To the educator,He is the New and Living way- Hebrew10:20.
10.To the farmer, He is the Sower and the Lord of harvest –
Luke 10:2.
11. In Revelations 22:13, He is the Alpha and Omega.
12. In Isaiah 9:6, He is theCounsellor, Mighty God, Everlasting Father and
the Prince of Peace
13. In Daniel 7:9, He is the Ancient of Days
14. In Colossians 1:15, He is the Invisible God and the First born over all
creation
15. In Hebrews 1:2, He is the Heir of all things
16. In Revelations 19:13, He is the Word of God
17. In Ephesians 1:6, He is the Beloved
18. In John 3:16, He is the Only Begotten Son
19. In John 20:28, He is God
20. In John 8:58, He is the I AM
21. In Luke 1:78, He is the Dayspring
22. In 2 Corinthians 9:15, He is the Indescribable Gift
23. In Daniel 9:25, He is the Anointed One (The Messiah)
24. In Matthew 1:1, He is Son of David
25. In Isaiah 11: 1, He is the Branch that bears Fruits
26. In Isaiah 53:1, He is the Arm of the Lord
27. In Genesis 3:15, He is the Offspring of the Woman
28. In Luke 2:12, He is the Baby
29. In Matthew 1:21, He is Jesus
30. In Matthew 1:23, He is Emmanuel
30. In Mark 1:24, He is the Holy One
32. In Luke 2:43, He is the Boy Jesus
33. In Mark 6:3, He is a Brother
34. In Matthew 2:23, He is the Nazarene
35. In Mark6:3, He is the Carpenter
36. In John 4:9, He is a Jew
37. In Luke 23:6, He is a Galilean
38. In 1Timothy 2:5-6, He is a Man
39. In Matthew 20:28, He is the Son of Man
40. In Matthew 21:11, He is the Prophet
41. In John 3:2, He is the Teacher
42. In Luke4:23, He is the Physician
43. In Matthew 12:18, He is a Servant
44. In John 1:41, He is the Christ
45. In Isaiah 53:3, He is the Man of Sorrows
46. In John 20:16, He is Rabboni
47. In Genesis 49:10, He is Shiloh
48. In Numbers 24:17, He is a Star and the Sceptre
49. In Job 19:25, He is the Redeemer
50. In Songs of Solomon 2:1, He is the Rose of Sharon and the Lily of the
Valley
51. In Isaiah 11:10, He is the Banner of the People
52. In Isaiah 55:4, He is the Leader and Commander
53. In Jeremiah 23:6, He is the Lord Our Righteousness
54. In Haggai 2:7, He is the Desire of All Nations
55. In Zechariah 9:9, He is King
56. In Malachi 3:1, He is the Messenger of the Covenant
57. In Malachi 4:2, He is the Sun of Righteousness
58. In Matthew 11:19, He is a Friend
59. In Luke 1:69, He is the Horn of Salvation
60. In John 1:29, He is the Lamb of God
61. In John 4:10, He is the Living Water
62. In John 4:42, He is the Saviour
63. In Acts 10:42, He is the Judge
64. In 1 Corinthians 5:7, He is Our Passover
65. In 1 Corinthians 10:4, He is the Rock
66. In 1 Corinthians 15:45, He is the Last Adam
67. In Ephesians 2:20, He is the Chief Cornerstone
68. In Ephesians 4:15, He is our Head
69. In Ephesians 5:23, He is the Head of the Church
70. In Philippians 2:11, He is Lord
71. In Colossians 3:11, He is All in All
72. In 1 Timothy 1:1, He i Hope
72. In 1 Timothy 1:1, He is our Hope
73. In 1 Timothy 2:5-6, He is the Mediator and Ransom
74. In 1Timothy 6:15, He is the Blessed and Only Potentate (King of Kings
and Lord of Lords)
75. In Hebrews 2:10, He is the Pioneer of our Salvation
76. In Hebrews 3:1, He is the Apostle of our Profession
77. In Hebrews 6:20, He is our High Priest
78. In Hebrews 7:22, He is the Guarantee of a Better Covenant
79. In Hebrews 12:2, He is the Pioneer of our Faith
80. In 1 Peter 1:1, He is Jesus Christ
81. In 1 Peter 2:25, He is the Overseer
82. In 1 John 2:1, He is our Advocate
83. In 1 John 2:2, He is the Atoning Sacrifice
84. In Revelations 3:14, He is Amen, Faithful and true Witness
85. In Revelations 5:5, He is the Lion of the tribe of Judah
86. In John 6:35, He is the Bread of Life
87. In John 8:12, He is the Light of the World
88. In John 10:9, He is the Door
89. In John 10:11, He is the Good Shepherd
90. In John 11:25, He is the Resurrection and the Life
91. In John 14:6, He is the Way, the Truth and the Life
92. In John 15:1, He is the True Vine
93. In Revelation 1:8, He is the Almighty
94. In Revelations 1:18, He is the Living One
95. In Revelations 22:16, He is the Root and the Offspring of David and the
Bright Morning Star
May you be led by the Holy Spirit to receive Christ as your Lord and personal saviour and also rededicate your life according to John 1:12-13; Psalm 51 : 1 – 12
Stay Blessed!
For further inquiries please contact us on Tel Nos. 0243588467 or 0268130615
Email: saltnlightministries@gmail.com
Website: saltandlightministriesgh.org
By Dr Joyce Aryee, the author
Fruitful Living
Muslim women in leadership, governance and other professional fields (Final part)
Though debated, women’s leadership is not prohibited in Islam if practiced within Islamic ethics. Muslim women historically influenced governance through education, economic power, and advisory roles (Ahmed, 2021). Contemporary Muslim women in public office embody the Qur’anic principle of justice (Qur’an 4:135).
Islam encourages professions that benefit society. Female physicians, gynecologists, and nurses are essential in Muslim societies, ensuring culturally sensitive healthcare (Shaikh, 2015). Similarly, Muslim women in education, media, and business embody the Prophetic principle of service to humanity.
The Ghanaian context
In Ghana, Muslim women play a pivotal role in sustaining both families and communities. Beyond managing households, many women assume the role of primary breadwinners, paying school fees, supporting relatives, and financing community projects. Their contributions extend into professional and public life. In academia, Dr Rabiyatu Armah, an Islamic educationist and lecturer at University of Ghana, has championed girls’ schooling and equal opportunities in religious studies. In politics and governance, Hajia Samira Bawumia, Ghana’s former Second Lady, has promoted literacy, health, and women’s empowerment through nationwide initiatives. In the media, Madam Shamima Muslim, who serves as Deputy Presidential Spokesperson under President John Dramani Mahama, stands as a role model for young Muslim journalists. Her career reflects how Muslim women can excel in public communication while upholding modesty and Islamic values. These examples affirm that empowering Muslim women in education, media, and governance strengthens both families and national development.
Education and economic empowerment
The Prophet Muhammad (peace be upon him) stated: “The best of you are those who are best to their women.” (Tirmidhi, Hadith 1162). Honouring women means enabling them to access education and livelihood. Denying women education contradicts both the Qur’an and Sunnah and weakens the Muslim ummah (Barazangi, 2008).
A call to rethink our attitudes
Muslim societies today must critically re-examine cultural practices that continue to restrict women’s potential and return to Islam’s authentic message. The Qur’an and Sunnah affirm women as not only homemakers but also scholars, professionals, and leaders in society. True empowerment lies in realising the framework Islam already provides.
The role of Muslim scholars (‘ulama) is crucial. Those trained in Sharia and Islamic jurisprudence (fiqh) must guide women in balancing modesty with participation in business, education, and public service. History offers powerful precedents: Aisha bint Abu Bakr (RA), one of the Prophet’s wives, transmitted over 2,000 hadiths and was a leading authority in law; and Fatima al-Fihri founded the University of al-Qarawiyyin in Morocco, the world’s oldest existing university. Their legacy demonstrates how knowledge and faith combined to shape civilisations. Equipping today’s Muslim women with similar guidance will strengthen families, uplift communities, and ensure a prosperous ummah.
Conclusion
Islam dignified women at a time when they were devalued, transforming them from marginalised figures to partners in faith, family, and society. From Khadijah (RA), who invested her wealth in the Prophet’s mission, to Aisha (RA), who transmitted knowledge and shaped Islamic scholarship, women have always stood at the heart of the ummah. The Qur’an enshrined their rights to inheritance, education, economic participation, and spiritual equality (Qur’an 4:7; 33:35).
Equally significant is the role of Muslim women in marriage and family life. The Qur’an describes spouses as “garments for one another” (Qur’an 2:187), highlighting marriage as a bond of comfort and protection. As wives and mothers, Muslim women nurture faith, instill moral discipline in children, and create homes rooted in mercy, patience, and cooperation. This domestic leadership complements their contributions in business, education, health, and governance, ensuring balance in both private and public life.
Allah reminds us: “For men is a share of what they earn, and for women is a share of what they earn.” (Qur’an 4:32). Empowering women in marriage, education, and work is therefore central to building thriving families, resilient communities, and a strong ummah.
By Imam Alhaji Saeed Abdulai, the Author
Fruitful Living
Being a channel of truth and holiness (Part 1)
“Again Jesus call the crowd to Him and said, “Listen to me, everyone, and understand this. Nothing outside a man can make him ‘unclean’ by going into him. Rather, it is what comes out of a man that makes him ‘unclean.” – Mark 7:14-16 (NIV)
Introduction
The Lord is really awesome in His wisdom and as Moses said when they were led to cross the Red Sea – “Who is like unto you, O Lord, among the gods? Who is like you, glorious in holiness, fearful in praises, doing wonders?” – Exodus 15:11 (KJV)
CHANNEL
The word channel connotes action – real action because as a verb, it means:
- to direct
- to show the way
- shepherd
- lead
- train; among others.
And as a noun it can mean:
- a conduit
- an access
- an artery
- a pipeline
- a means of.
But the other words I found in the Thesaurus which really thrilled me and gave me a greater understanding of who we are called to be as Christians are meaning of channel as
- Advertiser;
- Delegate;
- Witness;
- Narrator;
- Go between;
- Spokesman,
- Communicator;
- Publiciser;
- Speaker.
Fascinating isn’t it. This reminds us of our calling as stated in Acts 1:8 that we will receive power when the Holy Spirit comes and we will be His witness here on earth – we are to be those through whom others come to know the Lord Jesus Christ. So as I found in the Thesaurus, we are Jesus’ delegates here on earth – we represent Him. We are His spokespersons. His go between when He wants to reach out to people. We are His communicators – we are really the ones who should be on radio each day telling people about the Lord Jesus Christ as the only means of salvation and redemption from sin. Alas, political party communicators seem to have the upper hand because media houses prefer their cacophony and not our soothing but very powerful words that ONLY Jesus saves.
By Rev. Dr Joyce Aryee, the author
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