Features
The funny side of Ghanaian politics
A couple of weeks ago, I went to collect something from my sister at her home because I left it there when I visited the previous day for a family event. When I got there, my niece who is about five years old was in the yard, so I called out to her through the gaps in the metallic gate and asked her to go and call her mother to come and open the main gate for me, to enter with my vehicle.
Her mother came out and she said, “The man you referred to as ‘Papa No’ is your uncle.” Apparently, she went to her mom and told her that, the man who came here yesterday, is at the gate asking you to come and open the gate for him. Now when you mention ‘Papa No’, it becomes a sensitive word and someone who is politically inclined will either laugh or become offended depending on which party the person belongs.
According to news reportage, the term became an issue as a result of banter between some ladies on social media who were apparently fighting over a sugar daddy. Another lady who was a friend to one of the quarrelling ladies, referred to him as ‘Papa No’.
It was further brought into the public arena and became a topical issue when a popular Ghanaian musician called Sidney, came out with a song entitled ‘Papa No’. Since then, ‘Papa No’ has been trending on social media and has generated a lot of buzz all across the country. The funny thing is that no one has categorically mentioned the name of the person being referred to as ‘Papa No’, who it is believed to be a big shot in Ghanaian politics.
A funny incident recently occurred in parliament, to be specific, last week Friday, when parliament was debating a bill for approval or otherwise, concerning the financial vehicle known as the Agyapa Mineral Royalty Bill to deal with royalties from our mineral sector, to raise urgently needed funds for government. During the debate, the MP for Yapei–Kusawgu, John Jinapor, was against the approval of the bill and forcefully gave his opinion in support of his position.
Immediately afterwards, the current Minister for Information who is also the MP for Ofoase- Ayirebi Constituency, Kwadwo Oppong Nkrumah was given the floor. He eloquently enumerated why the bill must be approved. He then ended his submission by saying that “if the man who just spoke who is a good friend of mine, and Mr Speaker in my hometown we say ‘Papa No’ ‘Papa No’ …”, suddenly all hell broke loose.
There was uproar of laughter on the Majority side amid shouts of ‘Papa No’ and indignation on the side of the minority. The Public Accounts Committee (PAC) Chairman got up to implore the Speaker of Parliament to ask the Minister of Information to withdraw that reference of ‘Papa No’ and when the Speaker appeared not to be paying attention to him, the Minority Leader then got up.
He complained to the Speaker to ask Mr Oppong Nkrumah to withdraw that reference of ‘Papa No’. He went on to further state that if Mr Oppong Nkrumah refuses to withdraw, then the Minority would also refuse to recognise him as the Minister for Information and would also call him ‘Maame No’.
The Majority Leader also got up and said that the Minister was just cracking a joke and should not be taken as an insult or an attempt to demean his colleague MP. He then went on to say that if the Minority Leader is insistent, then the Minority Leader must be made to also retract the ‘Maame No’ reference. Then some drama ensued as the Chairman of PAC who was sitting not more than a metre away from the Minority Leader said that the Minority Leader did not say ‘Maame No’ to which the Majority leader replied “You see how it is?” and added, “If you say you did not hear your leader say ‘Maame No’, then it is very strange.” Finally, the Speaker ruled that these happenings were not new in parliament and that all sides should ignore the comments and move on.
During the period leading to the 2016 elections, a term appeared in the political space which was a reference of one of the then presidents to one of the chairmen of the opposition parties. The term ‘Opana’, became a topical issue and the usual political jabs were being thrown back and forth across the radio waves and social media. Ordinary folks started using the term to crack jokes and during phone-in sessions on radio, serial callers had a field day with the word.
Recently, the name ‘Government Official One’ has also become a topical issue. The NDC mounted a spirited defence when the NPP communicators were suggesting that the ‘Government Official One’ was a reference to former President Mahama. In fact, a press conference was organised to debunk the allegation that the ‘Government Official One’ was not former President Mahama as some people sought to suggest. Up till now, the former president has not debunked the allegations that he is the person being referred to as ‘Government Official One’ in the Airbus case.
‘Domestication’ was a term that became a word on the lips of everyone many years ago, due to its use by the late Mr Dan Lartey who was then an independent presidential candidate in 2008 elections. He became known as Mr Domestication and was all over the airwaves. He was quite a character and a jovial one at that which endeared him to the hearts of many Ghanaians until his passing. He was quite happy that people were calling him Mr Domestication and it did not bother him at all. Just like what we experienced at school, the more you react violently to a nickname, the more it encourages colleagues to call you by that name.
‘Papa No’ has become a hot item due to the attempt by people who are supporters of former President Mahama and who seek to defend him by saying that he is not the person the lady referred to as ‘Papa No’. Till they realise that this is not going away until they stop pushing back, the ‘Papa No’ will continue to be the topic for discussion for a very long time. It also has a nice ring to it and so people are prone to creating fun with it.
The funny thing also is that, it is a word that is often used in the Twi language, and so its use has caught on with a lot of people. Now one needs to be careful in the use of ‘Papa No’ otherwise you can easily be classified as an opponent of NDC due to the highly polarised political environment currently existing in the country, and more so as we approach the elections.
Given the sense of humour of Ghanaians, we have not seen or heard the end of such terms and name calling, and the earlier we got used to it the better.
AVERAGE CITIZEN
THE journalist is a hunter. He goes after human rats and grasscutters personified, matters about whom he can salt and spice and present as news. The fatter and juicier the catch, the better, because sensation is essentially our cup of tea.
Our job is to sell news and sell it in grand style.
Because the journalist is a hunter and is created with a special kind of nose for sniffing out news, he is usually not welcome in many places. He is seen as someone who has been born to make people uncomfortable.
The problem is that some people don’t want things written about them even if it is promotional and favourable. When it entails publishing their pictures alongside the story, they are doubly scared.
“Please, don’t use my picture. People will think I’ve got money and come for loan,” someone told me.
Anyhow, journalists are seen as intruders, undesirables, born with plenty of okro in the mouth; maybe some also in the nose. Some of my friends are no longer too close because they fear I’d give them full coverage in the Sikaman Palava column. Ha ha ha! What a funny world!
Well, people like my Uncle, Sir Kofi Jogolo, my former classmate and born-mathematician, Kwame Korkorti, and ex-football star cum human-salamander Kofi Kokotako don’t mind featuring in the hilarious inches of this column. Kofi Owuo alias Death By Poverty is one personality who has to be mentioned in this palaver.
These are people who are going to live long, primarily because they see the world as one big ball of fun. When Kwame Korkorti was told that his dear mother was dead at home, he smiled and asked the bearer of the message whether his mother had cooked the afternoon meal before claiming she was dead. Until her death, Korkorti ate his lunch at his mother’s end.
When my Uncle Kofi Jogolo was picked and lost 1,500 dollars and a good amount of Sikaman currency, he didn’t lament the loss. Instead he was amused. In fact, he was almost glad about it, because he grinned from ear to ear, stroked his delicate moustache and congratulated the thief, adding that “He is smarter than I am.” Yeah, Jogolo is the man who employs a Swedish barber to trim his moustache.
And when Kofi Kokotako was unemployed and was nearly hit by an articulated truck, he called the driver a fool. “The idiot should have killed me,” he said to me. “Didn’t he know I was unemployed and suffering?”
Today, Kokotako is employed as a Reverend and is not doing badly at all. Thanks to the regular silver collection.
And what about Kofi Owuo, the celebrated poor man. His wife left him not because he was poor, but because he swore in front of her that he would never prosper.
The following dawn the wife packed bag and baggage and went back to her parents and told them all about her husband’s alliance with poverty. Her parents were bewildered and called the alliance unholy. They had no option than to send back Owuo’s drinks to end the marriage.
Kofi Owuo alias Death By Poverty did not contest the issue. He was more engrossed thinking about how to become poorer than to contest what he called a frivolous matter. The wife could go to hell, he said. These are people longevity smiles upon. Nothing worries them.
Getting back to talking about journalists. I’d say that anywhere there is journalism, the issue of press freedom is not too far away. Is the press free? That’s one question foreigners want answer to when they are on visit.
Well, journalists celebrate a yearly WORLD PRESS FREEDOM DAY to drum home the idea of press freedom as a very important thing in the practice of journalism.
This year’s was celebrated almost a fortnight ago but people didn’t see much of us because we are normally not good celebrants. We should have mounted a float to roam the entire capital, dancing asaboni to brass band music just like PTC did recently.
Although journalists are known to be very good dancers because they walk very much, on that day, they were all busy writing. It was the Minister of Information, Mr Kofi Totobi Quakyi who saved the day by addressing a forum organised to mark the day.
He is a man I’ve always admired since his radical university days. He spoke much on press freedom, cautioning the press not to abuse the freedom granted by the Fourth Republican constitution, but to use it for the progress of society.
Well, press freedom has been defined by many journalists as the freedom to ‘write nonsense’. This definition is not quite accurate. I asked one staff reporter to define press freedom. It took him fifteen minutes to put up something.
“Press freedom is the freedom that is enjoyed by the press that enables journalists to publish or broadcast any kind of material so long as it is absolutely true, is not libelous and slanderous, and is not against the national interest.”
I gave him eight out of 10, a straight A. I guess every journalist is old enough to know that certain things he or she writes is for or against the national interest. We certainly must guard against writing against the national interest; that is very important.
There is also the question of criticising government. The government can be criticized, so long as the criticisms are genuine and the President and his ministers are not insulted and called names. Let us criticize, but let us do it decently so that the journalistic profession can be revered, and its nobility acknowledged. We are not war mongers, are we?
One area in which journalists are not spoken well of is the complaint that they misquote people. Journalists sometimes misquote people, but in four out of five complaints it turns out that nobody is misquoted after all.
When we interview people they say things unreservedly and we publish unreservedly. When the publication is out and their friends or superiors read it and accuse them of having said too much to the press, then they start claiming they were misquoted.
We have encountered these ‘misquotation palaver’ every now and then and reporters are usually accused of this transgression. However, when they bring out their note-books or recorders, it is realised that they wrote nothing out of the way. “Book no lie”.
My advice to people who deal with the press is that if they do not want anything written, they shouldn’t say it. What they want to say is OFF-RECORD, then of course, there is no reason to say it. When you say it, you’re taking a risk. In that instance, you can’t also claim to have been misquoted or words put into your mouth.
And it isn’t every journalist who would be circumspect in matters that are supposed to be off-record, because journalists often want to be as sensational as possible to make their stories saleable. So say just what you want to see published and you won’t later regret it and claim you were misquoted.
Well, I’m not holding brief for journalists, because a few of us are notorious for colouring our reports sometimes sand-papering the words so much that they look very bright in front of readers.
As I once said, when the police tells one such notorious pressman that the thief stole a brown goat, the pressman would want to know whether the goat was bearded. Of course, the police would say ‘Yes’.
However, in the press report, it appears, “A gang of notorious goat-thieves were apprehended in the early hours of yesterday. In the car in which they were riding was a brownish-red goat having a long beard. Upon further examination, it was realised that the goat also had a greyish moustache.”
When the story appears, the police are naturally disturbed. A single thief turns out to be a gang of thieves. The goat also becomes a chameleon and changes colour to brownish-red. And a moustacheless goat overnight wears a greyish moustache whether you like it or not. Luckily the journalist does not add that the moustache was trimmed by a Swedish barber.
Yes, we have a few of such mischief-creating, chronically notorious journalists. But they are one in a hundred. In any case, we make the world. And we shall always do our best to make it a happy place to live in.
This article was first publish on Saturday, May, 20, 1995
When I hear of people who are of the opinion that they cannot make it in life unless they travel abroad, l become sad.
Whenever I see on TV, news of people, that is migrants who have drowned in the Mediterranean Sea, while attempting to cross to Europe, l become filled with sadness and then anger.
The underlying factor is desperation born out of loss of hope, in life. When an individual tends to believe that his only hope of making it in life is to travel abroad, the risk of dying at sea, does not deter him or her.
The role of some pastors on shaping the mindset of people, especially the youth, leaves much to be desired. You hear them declaring on various media platforms how they can pray for you to get a visa to travel abroad, instead of encouraging them to find something to do to improve their lives as the Bible teaches that God will bless the work of their hands.
The GREATER WORKS CONFERENCE is geared towards renewing the minds of people with a specific focus on people of African descent to rid themselves of the negative perception of lack of capacity to excel in life.
Pastor Mensa Otabil believes that every human being, no matter the skin colour, was created in the exact image of God and therefore has the capacity to do exploits.
The whiteman was not created in the image of God while the Blackman was created in the image of something other than God. The Black person therefore can achieve whatever the whiteman can achieve.
The development in terms of industrialisation that is lacking which has generated unemployment for the youth, is due to lack of effective leadership. The lack of moral integrity in society, is what is causing the lack of job opportunities, which is as a result of corrupt acts which drive away private investment.
A culture of inferiority complex exists which needs to be dealt with, so the African can develop the self worth necessary for personal development which can then result in capacity deployment to avhieve personal goals.
Success in life begins with the individual’s recognition that he or she is capable of achieving the dreams he or she has conceived in his or her mind. The Bible teaches that the fear of the Lord is the beginning of wisdom, and the knowledge of the holy is understanding according to Proverbs 9:10.
Christianity was the driving force behind the development of Europe because no society can sustain development without high moral values. GREATER WORKS therefore is a deliberate project to shape the minds of people, especially the youth, who will become the leaders of our future, to prioritise morality in their daily lives.
This is the only way to see a massive transformation in every aspect of our lives as Ghanaians and Africans in Ghana and the rest of the continent.
Since the inception of the GREATOR WORKS CONFERENCE, it has made a lot of impact in the lives of many people from the youth up to the senior citizens level. I recall the testimony of a church member who was motivated and pursued higher education and became one of the youngest Chartered Accountants in this country. Year after year, the impact of the conference has been enormous and lives in Ghana and across the continent, are being transformed.
Black people have started regaining their self confidence and the youth have started getting into areas that previously were considered out of bounds. At a personal level, certain ideas that some years ago, l would have not dreamt about suddenly has become realistic dreams.
The Christian lifestyle has impacted on my children and those close to me. Mindset change starts with one individual, then another and then gradually it spreads like a viral infection until a critical mass is attained and them a massive impact. There is hope for the future.
By Laud Kissi-Mensah
