Fruitful Living
The fruit of the Spirit – love!
Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always hopes, always perseveres. Love never fails – 1 Corinthians 13:4-8a.
INTRODUCTION
Desiring to embody the fruit of the Spirit makes us inwardly like Christ. Acting out the fruit of the Spirit convinces and converts a needy world. The fruit of the Spirit are not merely characteristics that we aspire to own. They are glorious graces that must characterise all those who pursue a Christlike character. Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control (Galatians 5:22-23) are – beautiful qualities of Christlikeness added to our lives.
For the next few weeks our study will focus on LOVE based on the Fruit of Spirit Bible. Love is the first characteristic of the fruit of the Spirit. It is well placed at the head of the list, for it permeates all the rest of the attributes. Somehow, if we have a life of love, the other virtues will attend us all the days of our lives. Love is the key that unlocks the entire fruit basket of Galatians 5:22-23.
1. LOVE FORGIVES
God is a God of relationships and as we all know relationships are sustained by love. Because of the love we have for those we are in intimate relationships with, we are able to endure hurts, disappointments and even sometimes rejection. There is no One who can love us and teach us to love except God and He tells us that FORGIVENESS is part of love. On that we would learn to forgive so that we can enjoy the peace, harmony and joy that comes from God’s love. Will you try it?
The lost son in Luke 15 is a man who has done the most noble of deeds. He has faced himself. Perhaps this is the first fearsome work of being forgiven. Here is that courageous moment wherein we actually ascertain that we need forgiveness. The hardest work to be done is to look in the mirror of the Spirit of God and see our failure. The ugliness of our sin is clear to us. We are needy; we have been self-willed; we have hurt others. We have ridden roughshod over a whole field of human emotions. But more than all this, we owe an awesome debt to God. We have hurt our Father in heaven, and this is the savage centre of our sin.
We then make a decision about ourselves. We are sinners, and we need to be forgiven. Our forgiveness is available only in one place. We cannot forgive ourselves by ourselves, or we would already have done so. The source of our forgiveness can only be found in the hearts of those our self-will has hurt. Our confession needs to lift its downcast eyes toward God, for He, more than anyone, has felt the blight of our transgressions. But facing our sin means we have to look back at what we have done and then wait. Will those who need to forgive us actually do it? In that question our agony begins.
In the case of the prodigal son, he must go home. There and there alone the age-old struggle of justice and mercy will be waged again. If there is life for him, if his heart is ever to beat again, he must be forgiven. And in this case, only his father can do it, for his father is the one most betrayed. Will his father let love rule? Will our Father let love rule in our lives? We know the answers because we know God – YES He Will!
2. LOVE AND THE PURPOSE OF GOD IN MY LIFE
Out of the depths I cry to you, O LORD; O Lord, hear my voice. Let your ears be attentive to my cry for mercy. If you, O LORD, kept a record of sins, O Lord, who could stand? But with you is forgiveness; therefore you are feared. I wait for the LORD, my soul waits, and in His word I put my hope – Psalm 130:1-5
How grateful the psalmist was that God kept no record of his sins. Rather, God long before revealed a character trait to the psalmist that made holding a grudge impossible. The quality is mercy. Because that quality is a part of God’s nature, He keeps no record of our sins. Love has forgiven, and mercy is in place.
What part does God’s forgiveness play in fulfilling His purposes for our lives? Just this: We cannot work to perform His will while we swelter under the necessity of carrying our own sins. We must be forgiven, for unforgiven sin dominates the focus of the needy soul. If we carry unforgiven sin, we cannot even think of what good, clear, positive focuses God would perform in our lives if we were free of our burden.
3. LOVE AND MY RELATIONSHIP WITH CHRIST
If anyone has caused grief, he has not so much grieved me as he has grieved all of you, to some extent – not to put it too severely. The punishment inflicted on him by the majority is sufficient for him. Now instead, you ought to forgive and comfort him so that he will not be overwhelmed by excessive sorrow. I urge you, therefore, to reaffirm your love for him. The reason I wrote you was to see if you would stand the test and be obedient in everything. If you forgive anyone, I also forgive him. And what I have forgiven – if there was anything to forgive – I have forgiven in the sight of Christ for your sake in order that Satan might not outwit us. For we are not unaware of his schemes – 2 Cor 2:5-11.
Paul tells the church in Corinth to forgive those who wound and grieve others. A relationship with God doesn’t rest on our ability to keep the law or to be perfect. The kind of forgiveness Jesus gives cannot be obtained by keeping any kind of moral rules, including the Law of Moses. It comes softly, like love itself, tiptoeing into our lives the moment we say ‘I believe.”
Jesus has removed the effort from the process of obtaining God’s loving forgiveness. Jesus has died and risen again, and we are forgiven merely for the asking. The blood atonement is still required, but Jesus took care of it once and for all on the cross.
We sing the hymn “Nearer My God to Thee.” It is a wonderful song, but its truth is marred by the distance we put into our relationship with Christ by unconfused sin. Unconfessed sin can do to God. We can only be brought near to God by a genuine plea for forgiveness. Then we in turn can be free to forgive others.
To be continued!!
Stay blessed!
For further inquiries please contact us on Tel Nos. 0302-772013 or 0268130615
Email: saltnlightministries@gmail.com
Website: saltandlightministriesgh.org
“…at just the right time, when we were still powerless, Christ died for the ungodly” – Romans 5:6 (NIV)
Introduction
JESUS Christ shed His blood on the Cross as the perfect, all-sufficient sacrifice for our sins. His atoning death and victorious resurrection constitute the only ground for our salvation.
The Holy Spirit glorifies the Lord Jesus Christ and convicts the world of its guilt. He regenerates sinners, and we are baptised in Him into union with Christ and adopted as heirs in the family of God.
The Holy Spirit also indwells, illuminates, guides, equips and empowers believers for Christ-like living and service.
What does Easter mean to Christianity?
Easter is the celebration of the Death and Resurrection of Jesus, our Lord and Saviour. God sent His Son to earth to die as a sacrifice for all our sins. Jesus died on the cross to forgive everybody for all the sins we have committed.
Jesus’ blood covered everybody from the beginning of time to the end of the world.
He died for all of our sins. On the third day, Jesus conquered death and rose from the dead. Jesus is the only God who has ever risen from the dead. He is the Saviour of the world. Without Jesus, we could not have ever been Christians. He died so that everybody who believes in Him could live forever and everybody on the face of the earth can become a Christian.
All you have to do is accept Him as Lord and Saviour, confess your sins, obey Him, and live your life for Him.
“For all have sinned and fall short of the glory of God” – Romans 3:23. However, because of Jesus, we have been saved! For the Christian, Easter is the celebration of the Resurrection of Jesus, our Lord and Saviour.
Before Jesus’ death
They slapped Him and pulled His beard;
They spat on Him;
They pushed Him around;
They stripped Him and flogged Him and tore out His skin;
They pushed a crown of thorns on His head – it drew blood;
They put a heavy cross on Him to carry to the place of His execution;
To Calvary He went.
There they pierced Him with nails and hung Him on the cross – naked!
Even at this stage, at the stage of absolute agony and humiliation, they sneered at Him and mocked Him.
He had done no wrong. On the contrary, for my sake, for your sake and for the sake of a sinful world, He accepted the will of His Father and endured this very shameful, painful death.
He said very little during His trial, BUT on the cross He said seven things which we should meditate on.
Seven words on the cross
1. The word of forgiveness
“Father forgive them for they do not know what they are doing” – Luke 23:34. What an extraordinary love and mercy! I am saved – you are saved because Jesus asked for forgiveness for us.
2. The word of salvation
“I tell you the truth; today you will be with me in paradise.” – Luke 23:43. Even in such excruciating agony Jesus reached out to a sinner.
The songwriter Frances Jane Van Alstyne, popularly called Fanny Crosby, the blind prolific hymn writer, says it so well in the hymn we all love to sing – TO GOD BE THE GLORY!
Stanza 2:
O perfect redemption, the purchase of blood!
To every believer the promise of God;
The vilest offender who truly believes,
That moment from Jesus a pardon receives.
3. The word of love
“Dear woman, here is your son,” and to the disciple, “Here is your mother.” – John 19:26–27. Even in the agony of dying, Jesus was concerned about the welfare of His mother and appointed the disciple whom He loved to take care of her.
Then, and even now, children have a responsibility to take care of their dependent parents as stated in 1 Timothy 5:8 – “If anyone does not provide for his immediate family, he has denied the faith and is worse than an unbeliever.”
When we refuse to take care of members of our families, especially the immediate ones, we are worse than unbelievers.
Jesus is a perfect example of obedience to God’s word. He has given us power to do this as He did.
By Rev. Dr Joyce Aryee
Fruitful Living
HAJJ: The 5th pillar of Islam, a sacred journey to the House of Allah An elevated call to faith, sacrifice, spiritual renewal (Part 1)
ALL praise is due to Allah, the Lord of all creation, the Most Merciful, the Most Compassionate. We glorify Him, seek His guidance, and ask for His forgiveness. We send peace and abundant blessings upon the noble Prophet Muhammad (pbuh), his family, his companions, and all those who follow his guidance until the Day of Judgment.
Introduction: A journey beyond space and time
Hajj is not merely a ritual—it is a divine invitation to spiritual rebirth. It is a journey that transcends physical movement and penetrates the depths of the soul. From every corner of the world, millions respond to the timeless call of Allah, gathering in Makkah in a powerful demonstration of unity, humility, and submission.
Clothed in simple garments, stripped of worldly distinctions, pilgrims stand equal before their Creator—an awe-inspiring reminder of the Day of Resurrection when all humanity will stand before Allah.
Hajj within the framework of the five pillars of Islam
The Messenger of Allah (peace be upon him) said:
“Islam is built upon five: the testimony that there is no deity worthy of worship except Allah and that Muhammad is the Messenger of Allah, establishment of prayer, payment of Zakat, fasting in Ramadan, and pilgrimage to the House for whoever is able to find a way.” (Ṣaḥīḥ al-Bukhārī, 8; Ṣaḥīḥ Muslim, 16)
Hajj is therefore not optional—it is a defining pillar of the Islamic faith for those who possess the means.
Qur’anic foundations of Hajj
Allah says:
“And [mention] when We showed Ibrahim the site of the House…” (Qur’an 22:26)
“And proclaim to the people the Hajj…” (Qur’an 22:27)
“And [due] to Allah from the people is a pilgrimage to the House…” (Qur’an 3:97)
These verses establish the divine origin, universal call, and obligatory nature of Hajj.
Who is qualified to perform Hajj?
Hajj is obligatory upon a Muslim who is:
• Of sound faith, maturity, and sanity
• Physically capable
• Financially able
• Able to travel safely
• For women, accompanied by a Mahram (according to the majority opinion)
Financing Hajj: A matter of purity
The Prophet Muhammad (pbuh) said:
“Indeed, Allah is pure and accepts only what is pure.” (Ṣaḥīḥ Muslim, 1015)
Hajj must be financed with halal earnings. Sponsoring others is highly rewarded, while performing Hajj on behalf of the deceased or incapacitated is permissible.
The sacred timing of Hajj
Hajj is observed in the month of Dhul-Hijjah, from the 8th to the 13th, with the Day of Arafah (9th) being the climax of the pilgrimage.
Preparation includes repentance, sincerity, settling debts, seeking forgiveness, acquiring knowledge of rituals, and ensuring physical and financial readiness. Hajj begins with the purification of the heart.
Pillars of Hajj (Arkān al-Hajj)
• Ihram
• Standing at Arafah
• Tawaf al-Ifadah
• Sa’i
These are indispensable acts that validate the Hajj.
The rituals of Hajj (Manāsik): A living legacy
The Prophet Muhammad (pbuh) said:
“Take your (Hajj) rituals from me.” (Ṣaḥīḥ Muslim, 1297)
Hajj rituals—from Ihram, Tawaf, Sa’i, Arafah, Muzdalifah, Mina, stoning of Jamarat, sacrifice, and farewell Tawaf—are deeply symbolic acts rooted in the legacy of Prophet Ibrahim (A.S). They embody submission, sacrifice, patience, and unwavering obedience to Allah.
Prohibitions during Hajj: Preserving sanctity
Allah says:
“There is no sexual relations, no disobedience, and no disputing during Hajj.” (Qur’an 2:197)
Prohibitions include marital relations, use of perfume, cutting hair, arguments, and sinful behavior. These restrictions discipline the soul and elevate spiritual consciousness.
Author’s profile
Imam Alhaji Saeed Abdulai
Kpone Katamanso Metropolitan Chief Imam
Governance Expert and Islamic Scholar
Imam Saeed Abdulai is a distinguished Islamic scholar and community leader known for his impactful teachings on faith, governance, and societal development. He actively contributes to religious education and public discourse in Ghana and beyond.
References
• The Noble Qur’an (2:197, 3:97, 22:26–27)
• Ṣaḥīḥ al-Bukhārī
• Ṣaḥīḥ Muslim
• Sunan al-Tirmidhi
• Ibn Kathir, Tafsir al-Qur’an al-‘Azim
• Imam al-Nawawi, Sharh Sahih Muslim
By Imam Alhaji Saeed Abdulai, Kpone Katamanso Municipal Chief Imam, Certified Counsellor and Governance Expert
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