Features
Stop unnecessary seizure of vehicles at designated parking space
No nation operates in a vacuum that is why there are sets of laws, rules and regulations duly crafted, studied and analysed for the guidance of the people in their daily activities. There is bound to be total confusion and chaos if countries in the world operate without abiding by the laws set out to regulate their operations. Ghana is no exception and, therefore, not an island of its own. It has a set of laws, rules and regulations enshrined in statute books to guide the citizens in their daily lives. Those who decide to go contrary to the laws of the country, will face the consequences thereof.
COMPLYING WITH THE MOTOR TRAFFIC LAWS
In this country, we have the city authorities and the police who are duly mandated by law to ensure that issues regarding road traffic management are effectively handled in accordance with the Road Traffic Act, 2004 (Act 683). This law empowers the Motor Traffic and Transport Department (MTTD) of the Ghana Police Service to enforce road traffic regulations among the citizens, especially motorists. Flouters of the law are duly disciplined either through court fines or various terms in prison to serve as deterrent to others. The Metropolitan, Municipal and District Assemblies (MMDAs) complement the work of the MMTD in the enforcement of the law.
WHAT DOES DESIGNATED PARKING SPACE MEAN?
Designated parking space means parking space that has been set aside for the parking of a particular vehicle or class of vehicles or use by a particular person or class of persons for the parking of vehicles. Parking spaces are very important to cities. Acity must have enough parking spaces to provide its residents and visitors a place to park their cars. Since cars are the main factor in transportation, a city must meet the needs of drivers. Parking can be considered a problem because it creates congestion and reduces the real estate available for more important purposes, such as housing, transit, parks and public space. It contributes also to urban sprawl by increasing the distance between each building. In reality the parking problem is an issue of overall transport policy. This article limits itself to street parking and its impact on road performance. Indeed, transportation requires parking space to stop. However, if parking is not well served, it can disrupt traffic flow and cause congestion. Parking on the side of the road will incur a loss for both the driver and the public if not properly managed.
SAFE PARKING OF VEHICLES
When a car is safely parked, it is visible not obstructing other road users. At night, if you are only parking for a short time, you can leave your parking lights or hazard lights on to make your vehicle more visible. In other jurisdiction, the law states that if your vehicle is not moved within 72 hours, an officer or employee of the police department has the right to issue your vehicle a parking violation notice. There is also a vehicle code section that allows the officer or employee to have the vehicle towed and stored at the owner’s expense.
ROADSIDE PARKING AND FINES
Some parts of the streets in Accra are clearly marked ‘No Parking’ and that is a clear warning to motorists to avoid parking in that restricted area, otherwise when they are arrested they will definitely face sanctions. This is part of the arrangement by the Accra Metropolitan Assembly and the police to instill sanity on the roads to ensure that pedestrian and vehicular accidents are either prevented or brought to the barest minimum. The safety of the people is, indeed, paramount and ultimate, therefore, that bold initiative by the city authorities and the law enforcement agencies are highly commendable.
NEGATIVE BEHAVIOURS BY AMA TASKFORCE
However, in the midst of this positive development, unfortunate negative incidents are currently in vogue by that same city authorities which tend to dampen the spirit of motorists and drivers and need to be addressed immediately. It will interest readers and of course the generality of Ghanaians to know that drivers are being arrested and fined for parking at places they are not aware of being prohibited because there are no road signs to inform them not to park in those areas.
WRITER’S OWN EXPERIENCE
In fact, I was a victim of this negative act by officials from the Accra Metropolitan Assembly (AMA) whose offices are located at Awudome in Accra. I parked my car at the designated bus stop at Awudome on the main Ring Road, to withdraw money from the Absa Bank near the State Transport Company. I spent just about 10 minutes because I used the ATM which was a fast approach to the withdrawal.
When I returned for my car, I noticed that it had been locked together with others whose drivers were not in sight. I told an AMA officer who was standing-by that, I just went to the bank to withdraw money which took me less than 15 minutes but he did not listen to me at all. Instead, he sat in my car and asked me to drive to their office at Awudome which I did. At the office they detained my car the whole day and imposed a fine of GHc 300.00 on me. It was the Public Relations Officer (PRO) who intervened after my explanation, before they released my car to me.
ANOTHER LADY’S EXPERIENCE
Similar story is told about a lady who recently left her sick daughter at home to rush to the office to send a message which had to be delivered by 1 pm. On her way, she stopped by an orange seller by the roadside to buy oranges and remembered she had to buy tomatoes just close by to make some soup for her sick daughter. She returned only to see her car locked by the AMA taskforce team. The team, according to the report, had left the scene and made one staff to watch the car. When the lady enquired from him why her car had been locked, his response was that, “this is a bus stop and you were not supposed to park here”. What? Where is the no sign, what shows that this is a bus stop?” the lady blurred out. The officer was quoted to have said that, “If you are coming to talk law, you will make your case worse. Alright, what is my bill? Unlock my car because I have an emergency assignment to deliver at 1 pm,” the lady told the officer. The taskforce team member has to call his supervisor and that was around 12.15 pm. He arrived around 1.50 pm after wasting the lady’s precious time.
DEFECTS IN OUR ROAD MANAGEMENT SYSTEM
Indeed, these two unfortunate incidents as narrated by this writer should tell us that there is something basically wrong with our road management which must be addressed by the top hierarchy within the road sector quickly. For, how can you arrest motorists in areas within the city where you have not indicated that there should be no parking at those points. Is it being done deliberately to collect illegal money from unsuspecting motorists? Upon all these extortions from car owners, you have the impudence to waste their precious time because you have detained their cars. Is it the Ghana, our cherished and revered country we are dying for? As much as we expect the laws of this country to work efficiently and effectively, those who are to enforce the laws must behave responsibly.
Contact email/WhatsApp of author: ataani2000@yahoo.com 0277753946/0248933366
By Charles Neequaye
Today, I focus on the Apostolic Church International in Finland, as I continue with my description of institutions and personalities and their accomplishments as members of the Ghanaian Diaspora in Finland.
The Apostolic Church International, Finland (or, Apostolic International Association Ry) was established in October 9, 2023. The Church in Finland has seen significant strides and accomplishments within the short time that it has been established in Finland, which must be highlighted.
History of the Church in Ghana
The Apostolic Church Ghana originated from the 1904–1905 Welsh revival, officially established in Ghana (then called Gold Coast) in 1935 following connections between a local prayer group in Asamankese (a town in southern Ghana), led by Peter Newman Anim, and the Apostolic Church, UK. There were historical splits in 1939 and 1953, but the Apostolic Church attained autonomy in 1985.
Today, the Church is headquartered in Accra. Last year (2025), it dedicated its new 10-storey headquarters, “The Apostolic Church Tower,” in Frafraha, Adenta West in Accra.
Activities of the Apostolic Church in Finland
The Apostolic Church in Finland conducts church service on Sundays. The service starts at 11a.m. in the morning and closes by 1 p.m. in the afternoon. There are no other activities during other days for now.
The Minister in charge of the church in Finland is also the Area Head of Italy Area. He is Pastor Daniel Kofi Addison who is the new Italy Area Head, and has just been transferred from UK South Area to Italy Area during the just-ended Council Meeting in March this year. Italy Area comprises Italy, which has 13 Assemblies, Germany, one Assembly, and Finland, one Assembly.
Elder Ebenezer Amoaning-Coffie is the Presiding Elder in charge of the Assembly in Finland. A Presiding Elder is responsible for day to day activities of the church (Assembly) and reports to the District Pastor, or in the absence of the District Pastor, reports to the Area Head.
Achievements
The Apostolic Church International, Finland was officially registered under the Finnish Law, guaranteeing freedom of worship and providing legal foundation for future growth. The church service is conducted in both English and Twi.
The church opens its doors to all people of every nation, especially Ghanaians who are in Finland and other African nationals. Now, the membership comprises Ghanaians, Nigerians and Sierra Leoneans.
The Church and the Ghanaian migrant community in Finland
The Apostolic Church in Finland plays a prominent role as a religious group that serves Ghanaian migrants and others in the Finnish society.
Thus, the Apostolic Church is a religious body for Ghanaian migrants in Finland and other nationalities who want to worship with them for diversity and better intercultural and multicultural understanding.
Elder Amoaning-Coffie said that the main and primary aim of the church is to bring people closer to God. “We aim to win souls for Christ. We aim to preach the gospel to the world. By propagating the gospel to the people, we are hopeful that they will turn away from any ungodly ways and be good individuals in the community and in society in general”, he stated.
He said that everything is going well so far. A key challenge, however, is how to get more members especially the youth. As a new Assembly, we are in need of instrumentalists, for example. We pray to God Almighty to help us do His work, the Elder disclosed.
Integration
By its activities, the Apostolic Church is helping to ensure integration of its members well into the Finish society. This is important since social interaction and citizens’ well-being are an important part of the integration process in Finland.
As I mentioned some time ago, the role of migrant associations and groups such as the Apostolic Church acting as bridge-builders for the integration and inclusion of migrants through participation in the decision making process and by acting as a representative voice is highly appreciated in Finland. Thank you!
With Dr Perpetual Crentsil
The landscape of the Ghanaian palate is shifting, and not necessarily for the better. In our bustling urban centres, from the streets of Accra to the suburbs of Kumasi, a quiet culinary revolution is taking place; one where the mortar and pestle are being replaced by the pizza oven and the deep fryer. This transition from traditional staple foods like fufu, banku, akple, kenkey, tuo zaafi, and ampesi toward “continental” dishes is more than just a change in appetite; it is a reflection of a deeper social struggle with identity and prestige.
The illusion of modernity
For many, “stepping out” for a meal has become synonymous with consuming foreign cuisine. There is an unspoken social hierarchy where a bowl of Abunuabunu is relegated to the village category, while burgers, pizzas are branded as prestigious choices. We have reached a stage where we equate foreign with modern and local with primitive.
This perception is a dangerous illusion. Our traditional dishes are marvels of culinary engineering complex, nutrient-dense, and deeply rooted in our history. When we choose a processed foreign import over a meal made from local tubers or fermented maize, we are not just changing our lunch; we are eroding the indigenous knowledge attached to our local ingredients and foods.
We need to turn the consumption of indigenous grains and tubers like millet, sorghum, and plantain into a statement of self-worth and national pride.
The cultural and health erosion
Every time a local dish disappears from a restaurant menu to make room for foreign fast food, we lose a piece of our cultural fabric. Traditional Ghanaian cooking is an art that requires patience and skill. By choosing the convenience of foreign fast food, we are raising a generation that may know the taste of a pepperoni pizza but cannot identify the rich, earthy profile of Prekese or the subtle tang of well-fermented dough dishes like corn porridge, banku, etew, abolo, agidi or kamfa, and kenkey.
Furthermore, we are at the crossroads of a nutrition transition. Replacing high-fiber, indigenous crops with calorie-dense but nutrient-poor foreign fast foods is driving a rise in lifestyle diseases such as obesity, hypertension, diabetes, stroke, cancer, and liver disease. We are trading our longevity for 15-minutes convenience or unhealthy diet.
A call for culinary patriotism
It is time for us to appreciate, preserve, and promote our indigenous foods and culinary traditions. We need to be proud of our local dishes, ingredients and cooking methods, rather than relying heavily on foreign or imported foods. We must stop viewing our local delicacies as low-class and start treating our culinary heritage as the high-end gastronomy it truly is.
True sophistication does not come from imitating Western fast food; it comes from innovation and adding values to our own resources. We see glimpses of this potential in the rise of branded Sobolo and the creative use of gluten-free plantain flour in modern baking of flour-based dishes such as bread, cakes, biscuits and others. This is the path forward. We must elevate our local dishes, making them as accessible, affordable, presentable and trendy as any foreign alternative.
To the hospitality industry: Innovate or stagnate
Our hotels and high-end restaurants must lead the charge. They must stop relegating local dishes to the “traditional corner” of the buffet, and apply the same culinary finesse given to imported dishes to our Fante Fante, apapransa, aborbi tadi, fetritoto, akple, abolo, yakayeke, fufu, ampesi, kokonte, wasawasa, tubani, apapransa, mpotompoto, kelewele, aliha, brukutu, pito, and other local dishes. The industry must enhance customer experiences making eating local dishes the ultimate luxury experience for both tourists and residents alike. We must elevate the presentation of our foods by using modern plating techniques to show that a bowl of light soup can be as visually stunning as a French consommé. We need to reclaim our Ghanaian plate before it is too late.
To the policy makers: Let us encourage buying of local ingredients to promote the local food industry and economy. There should be educational programmes and talks about the nutritional and cultural benefits of local foods so that people understand their value.
We need to encourage serving traditional dishes at school programmes, parties, and celebrations instead of only fast foods,
To the Youth: Let us value and appreciate our traditional dishes instead of always choosing foreign foods. There must be balance in our choice of local and foreign dishes. Confidence in our culture encourages others to respect it too. Our local dishes can also be promoted by sharing pictures, recipes, and videos on platforms such as Instagram, TikTok, and WhatsApp to make them attractive and trendy.
Young citizens must learn from their parents and elders how to prepare local meals to keep the knowledge and cultural relevance alive. Local dishes can be modernised to appeal to younger generations and tourists.
Conclusion
We cannot afford to trade our heritage for foreign cuisines which are gaining grounds across the country at an alarming rate. We must disabuse our minds of the perception that anything foreign or imported is better than those locally made. Our health, economy, and identity are tied to the soil. It is time to stop apologising for our local flavours and start celebrating them. It is possible to embrace modernity without losing ourselves and our cultural identity. Let us make the Ghanaian kitchen the heart of our modern identity once again.
By: Marilyn Gadogbe
