Hot!
Security Alert! Robbers dressed as women attack victims on commercial vehicle
People who travel at an ungodly hour (between 1:00am and 3:00am) should be extra careful when boarding a vehicle with mostly women on board as passengers.
The reason is that, there has been a paradigm shift in the mode of operations of armed robbers in the country, especially at Kasoa and its surrounding communities in the Central Region.
These criminal fully dress like women by putting on wigs and brassieres and sit in commercial vehicles (trotro) pretending to be passengers in order to outwit the police and use their feminine dress style to trap unsuspecting victims and rob them.
Madam Atta Nsiah, a trader at AssinAnyinabrim near AssinFosu also in the Central Region revealed these to The Spectator during a funeral at AkyemAnweam near Kade in the Eastern Region last Saturday.
She said that one of her bosom friends who is a trader and resident of Kasoa got up in the wee hours of the morning about two weeks ago to go and transact business at Bawjiase was attacked by armed robbers who dressed like women on board a Bawjiase bound commercial vehicle.
According to the source, her friend, upon seeing those in the vehicle thought they were genuine female passengers who were also going towards Bawjiase for business.
But to her surprise, the driver took a different route near a cemetery on the Kasoa-Bawjiase road and drove the vehicle into the bush where the so-called passengers showed their true identity as armed robbers.
Madam Nsiah said her friend told her that no sooner had the vehicle stooped than the occupants removed their wigs and brassieres, and pulled out machetes and guns ordering her to surrender her mobile phone and a handbag containing an unspecified amount of money.
She further said that her friend resisted at first but had to give in when the robbers slashed her back two times. It was then she realised how dangerous the terrain was.
She said the armed robbers left the victim in the bush far away from the Kasoa-Bawjiase main road and sped off.
The victim trekked the long distance to the road side before getting a vehicle back to Kasoa where she is presently nursing her wounds and counting her losses having contracted a loan from bank for her business
By Castro Zangina-Tong
The professor who spends his days exploring the intricacies of African languages found himself at the centre of a different kind of lesson on Friday, October 2, 2026. 
This time, there were no lecture notes, academic arguments or university classrooms. Instead, there was the weight of tradition, the rhythm of a community celebration and the solemnity of an oath at a royal palace.
Professor Ọbádélé Kambon, a full Professor of African Linguistics at the University of Ghana, was enstooled as Apagyahene and Sunsum Ɔsahene of Akuapem Mampong in the Eastern Region in a ceremony that brought academia and traditional authority together.
For the professor, the occasion was more than a new title. It was a moment that connected his academic interests in African languages and indigenous knowledge with the living traditions of an Akan community.
The day’s events unfolded through a series of customary observances. Kambon was first taken to the compounds of the Ɔkyeamehene and Gyasehene, where the preparations for his installation continued.
Then came the application of hyire, the white kaolin powder associated with traditional rites.
With the customary proceedings underway, the new chief was lifted onto the shoulders of celebrants and carried along the main thoroughfare of Akuapem Mampong.
The procession transformed the streets into a public stage for a ceremony rooted in the community’s traditional institutions.
There was something striking about the image, a university professor, accustomed to the measured language of academic discourse, being carried through the town in a display of traditional recognition.
Yet the celebration was not complete with the procession.
A ram was sacrificed at the Mamponghene’s compound before Kambon was taken to the palace, to swear the oath associated with his new offices.
The ceremony brought him formally into his roles as Apagyahene and Sunsum Ɔsahene.
Beyond the colourful proceedings, the titles themselves carry layers of historical meaning.
Kambon in his research explores the historical connections between Apagya and Akan political and military organisation.
Accounts cited in his work linked Apagya to an asafo, or military company, while historical writing traces an Apagya stool in Asante to the reign of Opoku Ware I in the eighteenth century.
These historical associations offer a glimpse into the institutions that have shaped Akan society over generations, although they do not automatically define the precise responsibilities of the office in Akuapem Mampong.
Kambon’s own professional life reflects a similar interest in preserving and examining African knowledge.
His work encompasses Akan language structure, naming practices across the Black world, proverbs and indigenous intellectual traditions.
Through Abibitumi, the platform he founded, he also promotes language learning, scholarship and cultural engagement.
But tradition was only one part of the story that day.
When the formal ceremony gave way to a reception, the occasion expanded into a celebration of three milestones: Kambon’s enstoolment, his promotion to full professor and his daughter Ama’s admission to the University of Ghana.
The gathering therefore carried a personal significance that went beyond the honours bestowed on one man. 
It celebrated professional advancement, the continuation of family aspirations and a connection to cultural heritage.
For a father, seeing a daughter gain admission to the same university where he holds a distinguished academic position offered another reason to celebrate.
For the professor, the moment placed family achievement alongside his own professional and traditional milestones.
Kambon had already established a place in the traditional life of Akuapem Mampɔn through an earlier installation as Banmuhene Kyidɔmhene, recorded in 2017.
His latest enstoolment adds another chapter to that relationship.
In Akuapem Mampɔn, the day brought together the university, the palace and the family table in one celebration. And for Kambon, the journey from the lecture room to the traditional procession showed how scholarship, cultural responsibility and family achievement could converge in a single memorable occasion.
By Enoch Ntiamoah Siaw
SKIP THE QUEUE, TAP THE NEWS
You can now read the Ghanaian Times and The Spectator newspapers from the comfort of your device via TimesNewsPlus.
Join our WhatsApp Channel: https://whatsapp.com/channel/0029VbBElzjInlqHhl1aTU27
Intercity STC Coaches Limited has interdicted a driver captured in a viral video allegedly hitting a Sprinter bus during an overtaking manoeuvre at Pokuase before driving away from the scene.
In a public notice, the company described the driver’s conduct as unacceptable, stressing that it did not reflect the safety standards and professionalism it upholds.
Management said it had commenced an immediate investigation into the incident and identified the driver, who has been interdicted pending the outcome of the disciplinary process.
The company added that it was awaiting an official report from the Pokuase Police Command to help establish the facts surrounding the incident.
STC reaffirmed its commitment to passenger safety and responsible road use, while thanking members of the public for bringing the incident to its attention.
Management assured the public that appropriate action would be taken following the investigation.
By: Jacob Aggrey
