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Salaga Slave Market Commissioned for 2024 Emancipation Day Celebration
Monday, July 22, marked the official commissioning and ribbon cutting of the Salaga Slave Market and Heritage Site.
This monumental event brought together government officials, community leaders, and locals to celebrate the reopening of a site that plays a crucial role in the history of the transatlantic slave trade.
Salaga was a significant point on the slave route where captured enslaved Africans were sold and later transported to the coast and trafficked to the Americas.
The Minister for Tourism, Arts, and Culture, Andrew Egyapa Mercer, highlighted the importance of this site, stating, “The commissioning of the Salaga Slave Market and Heritage Site is more than a mere remembrance of the past; it is an acknowledgment of the role that slavery played in shaping our world today.”
He made these remarks during the commissioning ceremony held on July 22, 2024, in Salaga.
The Salaga Slave Market dates back to the 18th century and served as an essential hub during the Trans-Atlantic Slave Trade era. It also functioned as an outpost for the movement of slaves along the trans-Saharan routes.
Visiting this heritage site offers a profound opportunity to understand and honour this significant part of African history.
It is a place where the stories of those who were captured and enslaved come to life, offering visitors a chance to reflect on the past and its impact on the present.
The reopening of the Salaga Slave Market & Heritage Site aligns with the “Promote Pan-African Heritage & Innovation” pillar of the Beyond the Return initiative.
This initiative seeks to highlight Ghana’s rich heritage, history, pan-Africanism and also to promote tourism in other regions of Ghana.
“Let us seize this occasion to promote tourism in the Savannah Region and across Ghana,” said Hon. Minister Mercer.
He also said that highlighting unique heritage sites like the Salaga Slave Market and Slave Wells builds on the cross-cultural understanding between different communities, both locally and internationally.
The Minister extended heartfelt appreciation to His Royal Highness, the Kpembe Wura, the District Chief Executive, and all stakeholders involved in the renovation and commissioning of this project.
Their collective efforts have ensured that the Salaga Slave Market stands as a testament to history, ready to educate and inspire future generations.
The Salaga Slave Market & Heritage Site offers a unique and enriching experience, allowing visitors to connect with the past.
President John Dramani Mahama has commissioned four career diplomats as ambassador-designates to represent Ghana in four countries.
The commissioning ceremony took place on Friday, October 16, 2026.
The new envoys are Her Excellency Nana Antwiwaa Dodoo, Ambassador-Designate to Angola; His Excellency Louis Kwame Obeng, Ambassador-Designate to Qatar; Her Excellency Evelyn Korantemaa Ofosu-Amable, Ambassador-Designate to Israel; and His Excellency Jedidiah Reuben Adogla, Permanent Representative-Designate to Switzerland.
President Mahama charged them to advance Ghana’s national interests through strategic partnerships, economic diplomacy, investment mobilization, and expanded access to international markets.
He said Ghana’s diplomatic engagements must deliver tangible economic benefits, create jobs, and strengthen the country’s standing on the international stage.
The four envoys are career diplomats with over 27 years of experience.
On behalf of her colleagues, Her Excellency Nana Antwiwaa Dodoo thanked the President for the confidence reposed in them and pledged their commitment to emulate his leadership and deliver on the mandate given to them.
By Edem Mensah-Tsotorme
The professor who spends his days exploring the intricacies of African languages found himself at the centre of a different kind of lesson on Friday, October 2, 2026. 
This time, there were no lecture notes, academic arguments or university classrooms. Instead, there was the weight of tradition, the rhythm of a community celebration and the solemnity of an oath at a royal palace.
Professor Ọbádélé Kambon, a full Professor of African Linguistics at the University of Ghana, was enstooled as Apagyahene and Sunsum Ɔsahene of Akuapem Mampong in the Eastern Region in a ceremony that brought academia and traditional authority together.
For the professor, the occasion was more than a new title. It was a moment that connected his academic interests in African languages and indigenous knowledge with the living traditions of an Akan community.
The day’s events unfolded through a series of customary observances. Kambon was first taken to the compounds of the Ɔkyeamehene and Gyasehene, where the preparations for his installation continued.
Then came the application of hyire, the white kaolin powder associated with traditional rites.
With the customary proceedings underway, the new chief was lifted onto the shoulders of celebrants and carried along the main thoroughfare of Akuapem Mampong.
The procession transformed the streets into a public stage for a ceremony rooted in the community’s traditional institutions.
There was something striking about the image, a university professor, accustomed to the measured language of academic discourse, being carried through the town in a display of traditional recognition.
Yet the celebration was not complete with the procession.
A ram was sacrificed at the Mamponghene’s compound before Kambon was taken to the palace, to swear the oath associated with his new offices.
The ceremony brought him formally into his roles as Apagyahene and Sunsum Ɔsahene.
Beyond the colourful proceedings, the titles themselves carry layers of historical meaning.
Kambon in his research explores the historical connections between Apagya and Akan political and military organisation.
Accounts cited in his work linked Apagya to an asafo, or military company, while historical writing traces an Apagya stool in Asante to the reign of Opoku Ware I in the eighteenth century.
These historical associations offer a glimpse into the institutions that have shaped Akan society over generations, although they do not automatically define the precise responsibilities of the office in Akuapem Mampong.
Kambon’s own professional life reflects a similar interest in preserving and examining African knowledge.
His work encompasses Akan language structure, naming practices across the Black world, proverbs and indigenous intellectual traditions.
Through Abibitumi, the platform he founded, he also promotes language learning, scholarship and cultural engagement.
But tradition was only one part of the story that day.
When the formal ceremony gave way to a reception, the occasion expanded into a celebration of three milestones: Kambon’s enstoolment, his promotion to full professor and his daughter Ama’s admission to the University of Ghana.
The gathering therefore carried a personal significance that went beyond the honours bestowed on one man. 
It celebrated professional advancement, the continuation of family aspirations and a connection to cultural heritage.
For a father, seeing a daughter gain admission to the same university where he holds a distinguished academic position offered another reason to celebrate.
For the professor, the moment placed family achievement alongside his own professional and traditional milestones.
Kambon had already established a place in the traditional life of Akuapem Mampɔn through an earlier installation as Banmuhene Kyidɔmhene, recorded in 2017.
His latest enstoolment adds another chapter to that relationship.
In Akuapem Mampɔn, the day brought together the university, the palace and the family table in one celebration. And for Kambon, the journey from the lecture room to the traditional procession showed how scholarship, cultural responsibility and family achievement could converge in a single memorable occasion.
By Enoch Ntiamoah Siaw
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