Features
Resynapsing …A paradigm shift in neural reorganisation and synaptic plasticity
Abstract:
Resynapsing, a novel concept in neuroscience, refers to the dynamic reorganisation of neural connections and synaptic strength in response to experience, learning, and environmental factors.
This article provides a comprehensive overview of the theoretical frameworks, neurobiological mechanisms, and technical approaches underlying resynapsing, with a focus on the innovative techniques developed by Robert Grimmond-Thompson, pioneer of Emotional Surgery and Emotional Elysium.
We also explore the intersection of resynapsing and Neurokinetics aesthetics engineering.
Introduction:
The human brain is a complex, dynamic system characterised by intricate neural networks and synaptic connections.
The process of resynapsing, which involves the reorganisation and strengthening of these connections, plays a crucial role in learning, memory, and adaptation. Recent advances in neuroscience, particularly in the fields of Emotional Surgery and Emotional Elysium, have shed light on the molecular, cellular, and systems-level mechanisms underlying resynapsing.
Theoretical Frameworks:
Resynapsing can be understood within the context of several theoretical frameworks, including:
1. Hebbian Theory: “Neurons that fire together, wire together” (Hebb, 1949).
2. Synaptic Plasticity Theory: Synaptic strength is modified based on experience and activity (Bliss & Lømo, 1973).
3. Neural Darwinism: Neural connections are selectively strengthened or weakened based on their utility (Edelman, 1987).
Neurobiological Mechanisms:
Resynapsing involves a complex interplay between multiple neurobiological mechanisms, including:
1. Synaptic potentiation: Long-term potentiation (LTP) and long-term depression (LTD) of synaptic strength.
2. Neural oscillations: Synchronised neural activity in different frequency bands (e.g., alpha, beta, gamma).
3. _Neurotransmitter modulation: Regulation of synaptic plasticity by neurotransmitters such as dopamine, serotonin, and acetylcholine.
Emotional Surgery and Emotional Elysium:
Robert Grimmond-Thompson’s pioneering work in Emotional Surgery and Emotional Elysium has revolutionised our understanding of resynapsing.
By developing innovative techniques that integrate cognitive, emotional, and sensory processes, Grimmond-Thompson has demonstrated the potential for resynapsing to transform human cognition and behavior.
Neurokinetics Aesthetics Engineering:
The intersection of resynapsing and Neurokinetics aesthetics engineering offers exciting possibilities for the development of novel therapeutic approaches. By integrating principles from neuroscience, engineering, and aesthetics, Neurokinetics aesthetics engineering can provide new insights into the neural mechanisms underlying resynapsing.
Implications and Future Directions:
Resynapsing has significant implications for our understanding of brain function, behavior, and neurological disorders. Future research directions include:
1. Investigating the role of resynapsing in learning and memory.
2. Developing novel therapeutic approaches for neurological and psychiatric disorders.
3. Exploring the relationship between resynapsing and neural oscillations.
Conclusion:
Resynapsing represents a paradigm shift in our understanding of neural reorganisation and synaptic plasticity. By elucidating the mechanisms and technical approaches underlying resynapsing, we can unlock new avenues for the diagnosis, treatment, and prevention of neurological and psychiatric disorders.
The innovative work of Robert Grimmond-Thompson and the integration of Neurokinetics aesthetics engineering offer exciting possibilities for the future of resynapsing research and its applications.
References:
Bliss, T. V., & Lømo, T. (1973). Long-lasting potentiation of synaptic transmission in the dentate area of the anaesthetized rabbit following stimulation of the perforant path. Journal of Physiology, 232(2), 331-356.
Edelman, G. M. (1987). Neural Darwinism: The theory of neuronal group selection. Basic Books.
Hebb, D. O. (1949). The organization of behavior: A neuropsychological theory. Wiley.
Grimmond-Thompson, R. (2020). Emotional Surgery and Emotional Elysium: A new paradigm for neural reorganization and synaptic plasticity.
Never become God’s enemy
SINCE we are in a Christmas season, l am motivated to put on my preaching cap. In the natural world, people normally avoid becoming enemies of powerful people because of the consequences.
If people fear to deliberately incur the wrath of influential personalities, it beats my imagination why people would deliberately choose to antagonise almighty God, the creator of heaven and earth and all the natural things we all see.
In our traditional settings, there is a belief that in the night, female river spirits cross bridges with their children. Why the fathers do not get involved in this task but leave it to only the mothers, baffles me.
Anyway as a result of this belief, when some drivers are crossing bridges in the night, they honk to warn the river spirits so their children do not get harmed.
Ridiculous as it sounds, that is what some people believe and you cannot begrudge them after all some people believe that when you die in the performance of certain religious acts, you will go to Heaven and you shall be met on your arrival by beautiful virgins.
Ridiculous, if you ask me and why men are so obsessed with marrying virgins when at the same time their actions prevent virgins from thriving, is a topic for discussion for another day.
The Bible says in Deuteronomy Chapter 4 the verse 24 that “For the Lord thy God is a consuming fire, even a jealous God” KJV. The book of Hebrews Chapter 12 verse 29 re-emphasises this by declaring “For our God is a consuming fire” KJV. This clearly shows us the other side of God’s nature.
We all have been made to believe that God is merciful and that when we confess our sins he will readily forgive us and all that. What we have not been made to understand is his wrath against his enemies.
Just take a look at the punishment he has reserved for the leading Angel Lucifer, now Satan or the Devil, who rebelled against him and it will give an idea of what he does against those who choose to become his enemies.
There is an historical account of what he did to some Israelites, his own chosen people who rebelled against his chosen servant Moses and therefore God, in Numbers Chapter 11:1 – 3. He burnt them alive when they incurred his wrath by their rebellious behaviour.
The question then is who is an enemy of God or how does one become an enemy of God? Proverbs give us an indication of how one can become the enemy of God. Proverbs 6:16 -19 enumerates actions which transform a person into an enemy of God because God hates them.
These include lying, display of pride, character assassination etc. which are rife in our society. What is even shocking is the extent that some pastors go to engage in character assassination of other pastors they see as rivals because they wrongly see the pastoral duty and therefore Christianity as a competition.
Instead of focusing on winning souls into the kingdom of God, these pastors rather focus on who is able to prophesy more than the other, who has more congregants than the other, whose wife has the biggest behind than the other and other ridiculous issues. Once pride sets into a person’s life, he or she becomes an enemy of God.
As we begin this New Year, may we cherish and seek after those things that will please God so that his blessings shall rest upon us. Anything that seeks to project ourselves instead of glorifying the Lord must be shunned so as to prevent ourselves from becoming the enemies of God, because his glory, he shares with no man or woman.
Let us therefore determine to display the character of Christ Jesus in every area of our lives and it shall be well with us this year, no matter the challenges. God bless.
By Laud Kissi-Mensah
On Sunday, October 11, 2026, it was the turn of Ghanaian Catholics in Finland to lead the singing in the church service of the African Catholic Chaplaincy in Finland (ACCF).
It was indeed a spirit-filled feeling for worshippers present. And for the Ghanaian migrants, the occasion also brought back to them memories of church services in their home country, Ghana.
The ACCF has a roster for each country/community to sing from time to time. Next Sunday will be the turn of the Nigerian community. Other communities that usually sing are the Kenyan/Tanzanian community, the Cameroonian, the Ugandan, group, etc.
A powerful religious experience
The mass services of the Chaplaincy usually give a powerful religious experience and a display of cultural diversity, especially in occasions such as when the Bishop of Helsinki, Bishop Raimo Goyarrola, celebrated mass with the Chaplaincy on Pentecost Day, May 24, 2026.
There was a similar time of spiritual joy last month (September 27, 2026) when Emeritus Bishop Teemu Sippo, former Bishop of Helsinki, visited the Chaplaincy. Bishop Teemu was the main celebrant, assisted by the Chaplain, Reverend Father Thomas Otieno.
Last Sunday, Reverend Father Bernard Sor, a Ghanaian Catholic priest based in Austria, was the main celebrant in the mass service where he performed a rite of baptism. Fr Bernard had celebrated mass a few months ago when he visited his sister and her husband in Helsinki. 
All these well-attended religious occasions indeed leave lasting memories. The homilies (peaching) by the priests usually emphasize religious tenets such as the importance of loving and serving God in truth, existing in peace with our fellow humans to promote unity in diversity, etc.
Unity in diversity and a colourful display of cultures
The African Chaplaincy church services usually produce impressive displays of diverse cultures from different parts of Africa and elsewhere. The events are often spiced by rich cultural displays of dances and colourful attires which are a delight to watch.
On special occasions, members of the Ghanaian Catholic community, in their gay and colourful kente attire and with adowa dance and music, usually lead the procession into the church. Other communities such as the Cameroonian, Nigerian, Kenyan and Tanzanian as well as Sudanese/South Sudanese groups also put up well-choreographed performances from their cultures.
The African Catholic Chaplaincy in Finland
The African Chaplaincy was founded on June 4, 2017, which was a Pentecost Sunday, in a Pontifical High Mass celebrated by Monsignor Emeritus Sippo S.C.I., the then Bishop of Helsinki, at the St. Mary’s Catholic Parish Church in Helsinki.
The Chaplaincy was created by Bishop Teemu in collaboration with the Diocesan body when they detected a great flocking of African immigrants to Finland, the majority of whom were Catholics. This was to give the immigrants a possibility to integrate into the Finnish society by worshiping as Catholics and in their African cultural identity.
The responsibility of the Chaplaincy was given by Bishop Teemu to Father Dr Leonard Wobilla Shwei, who is thus the first Chaplain and ably led the Chaplaincy. He was succeeded a few years ago by Father Thomas Otieno, who continues to move the Chaplaincy forward. Thank you!
GHANA MATTERS column appears fortnightly. Written in simple, layman’s terms, it concentrates on matters about Ghana and beyond. It focuses on everyday life issues relating to the social, cultural, economic, religious, political, health, sports, youth, gender, etc. It strives to remind us all that Ghana comes first. The column also takes a candid look at the meanings and repercussions of our actions, especially those things we take for granted or even ignore. There are key Ghanaian values we should uphold rather than disregard with impunity. We should not overlook the obvious. We need to search for the hidden or deeply embedded values and try to project them.
With Dr Perpetual Crentsil
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She did not find out he was cheating. She found out he was drowning.
It was two weeks after their beautiful wedding. The jollof was still in the fridge. A loan officer called her number-not his-and politely asked, “Madam, please tell your husband to pay his overdue loan. We have been calling him.”
That was how she discovered her new husband had entered their marriage with a hidden debt of over GH¢ 40,000. No cheating. No other woman. Just a financial secret.
And that is how many Ghanaian marriages begin to die. Not with a shout, but with a secret alert on a phone.
We prepare for the wedding. We do not prepare for the wallet.
What is money honesty?
Let me define it simply. Money honesty is not that you both earn the same. It is that you both know the same. It is the ability to sit down and say without fear:
“This is how much I earn.”
“This is how much I owe.”
“This is how I was raised to see money.”
“This is what scares me about money.”
Financial transparency is not about control. It is about clarity. You cannot build trust on top of secrets.
Many couples tell me, “Counsellor, we love each other, love will handle money.” I always answer, “Love is the car, but money honesty is the fuel. Love without honesty cannot move.”
How To Buy Your Marriage Insurance Today – My 5-Step Protocol
If you are engaged, newly married, or even 20 years in marriage, you can still fix this. At Counsellor Prince & Associates Consult—CPAC, this is what I give couples:
Step 1: The 90-Minute Money Naked Session.
No phones, no blame. Each partner writes down on paper: Monthly income, monthly debts, monthly family obligations, savings, and your biggest money fear. Then you exchange papers. Read it. Don’t react for 24 hours. Just absorb.
Step 2: Create OUR Money, YOUR Money, My Money.
You need three pots. OUR money for rent, food, school fees, utilities, properties, and the like— joint contribution. YOUR money and MY money—a small agreed allowance no one questions. This stops the feeling of being controlled.
Step 3: The No-Secret Debt Rule.
Agree from today: No new loan, no new hire purchase, no new family financial commitment above GHS 500 without telling each other first. Not permission, but information.
Step 4: Talk About Your Money Personality.
Are you a Spender or a Saver? Are you Risky or Safe? Most Ghanaian marriages are a Spender married to a Saver. Neither is wrong. But if you don’t understand your partner’s personality, you will call his saving “stinginess” and her spending “wastefulness.”
Step 5: Do a Monthly 30-Minute Money Date
Not an argument date. Light, with tea. “How did we do this month? What worried you? What should we plan for next month?” Couples who do this divorce far less.
My Final Word
Before you say “I Do” at the altar, have pre-marital counselling and also have the money talk on the sofa.
Ask your partner:
“If I lost my job today, how long can we survive?”
“What debt are you bringing into this marriage?”
“How much do you send to your family monthly and will that continue?”
If he or she gets angry that you asked, don’t get married yet. A person who is angry about accountability will be abusive about money.
Marriage insurance is not bought at Star Assurance or Enterprise. It is bought in honest conversations when no one is watching.
The wedding costs one day. The marriage costs a lifetime. Don’t enter a lifetime contract and covenant with hidden costs.
You can still insure your marriage today.
Source:
Counselor Prince Offei, CPAC’s founder, is a leading Mental Health Professional, Marriage Counsellor, Author, ADR Expert/Arbitrator, and Spectator Newspaper Columnist. He writes on relationships, marriage, parenting, special needs support, and their connection to mental health. For therapy, counselling, or enquiries, contact Counselor Prince & Associates Consult (CPAC) in Accra on 0559850604 / 0551428486.
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