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Remembering Sir Willie, a versatile elder in the Ghanaian community in Finland

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• Sir Solomon Wilberforce Owusu Essandor

• Sir Solomon Wilberforce Owusu Essandor

 On Saturday, September 3, 2022, the funeral of Sir Solomon Wilberforce Owusu Essandor will take place in Helsinki, Finland.

He died at a hospital in Finland on May 17, 2021, after a short illness and was buried in June the same year. However, largely due to the COVID-19 restrictions at the time, his funeral rites could not follow soon after.

Degrees and expertise

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Born in January 1955, Sir Willie, as he was affectionately called after he received a Finnish State Award, came to Finland in 1989 and studied Politi­cal Science at the Helsinki University. He had two Master’s degrees (VTM) in International Politics and also in International Law.

As a student, he was appointed to the Helsinki University’s Senate Board for International Affairs where he rep­resented the interests of international students. He had obtained a Bachelor of Arts degree in International Studies from the Webster University, Geneva, Switzerland from 1985-1987.

Sir Willie was an expert in im­migration, human rights, human resources management, sourcing, refugees and Trade Union issues. Indeed, he was so versatile and had immense knowledge and ex­perience only a few could match.

He had a deep knowledge of the Finnish educational system, which he greatly admired.

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Working life and achievements

After his studies, Sir Willie worked as a sorter at Finland’s Post Corporation (then known as Itella Corporation) in Helsinki.

He rose to the position of Human Resources Manager (HR Manager). It was a feat seldom achieved by immigrants in Fin­land.

Wilberforce was given, among other duties, the task of devel­oping a multicultural policy for the company due to the increas­ing number of immigrant workers then employed at Itella.

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Honoured

He received a prestigious award, the Order of the White Rose of Finland, from the Finnish State during the Independence Day celebration of Finland on December 6, 2005, and thus joined the exclusive family of Finnish Knights (Ritarit).

He was one of eight recip­ients of the award, not only based on their services in the Post Corpora­tion but also on their versatility in different areas of exper­tise in the Finn­ish society.

Sir Wilber­force Essandor was, indeed, a champion of multicul­turalism both in Finland and across Europe by speaking and teaching at different conferences to promote equality and diversity at the workplace and elsewhere.

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Very active in the Ghanaian commu­nity

Sir Willie was a found­ing member of the Ghana Union Fin­land (GUF), established as a non-gov­ernmental organisation in Finland in 1992. He was the President of the organ­isation from 1992-1994 when it was known as the National Un­ion of Ghanaian Residents in Finland (NUGRIF).

He was a big pillar who played a pivotal role in the many seminars, symposia and other educational events as well as social activities organised by the Union. His wide knowledge and experience has been of immense benefit to the Union and other associations.

Until his demise, Sir Willie was one of the Union’s two Patrons. He was a member of the Union’s Electoral Commission.

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In addition, he was a founding member of the Mfantseman Kuw of Finland, which, among other things, stood to bring unity and promote inte­gration in the Finnish society.

A father-figure, a gem

Sir Willie was a father not only to his five biological children—Nana Yaa, Maa Adwoa, Olivia, Emil/Joojo, and Evelyn—but also to many others, as well as being a grandfather to many more and not just the nine grandchil­dren in his family.

He was one of the few ‘Elders who performed the Ghanaian/traditional naming of a newborn baby. A father, uncle, brother, and a great friend he was to many Ghanaian and African migrants in Finland as well as Finnish friends who equally acknowledged him as someone they could easily relate with.

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Sir Willie was a gem, a very peace­ful, humble, friendly and affable man who gave immense support to many people. He readily shared his knowl­edge and experience with others, and was simply a beloved elder “states­man” in the entire Ghanaian migrant community, something that is, indeed, worthy of emulation.

At Christmas celebrations by Ghanaians here, Sir Willie played the Santa Claus, which is very important since it originates from Finland.

A chip of the old block

Sir Willie was active in politics in Finland. On a few occasions, he stood for the Municipal elections although he did not win. It was, therefore, a big consolation and a clear indication of a chip of the old block when his second daughter (Mrs Adwoa Brewu) was voted a Deputy Councillor in the Finnish Municipal elections a few weeks after his demise.

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Sir Willie has left a legacy and an impact we will strive to emulate and protect as immigrants in Finland. May he continue to rest peacefully in the Lord till we meet again! Amen!

By Perpetual Crentsil

The writer is a Ghanaian
lecturer at the University of
Helsinki, Finland

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Features

Traffic jam on Weija-Kasoa highway

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I experienced something on Monday, June 15, that really frustrated me.  I had to go to the ministries but I could not get up early that day so I decided to pick a taxi and get to the Tuba Junction. 

When I got there I realised that Traffic had built up from the Toll Booth towards Accra.  After a while I got a Taxi and it was when we got to a certain spot on the road, that I realised why there was a traffic jam. 

There is a short stretch of the road where each time it rains heavily, loose material run down the hill onto the road, blocking one side of the road.  Vehicles from Kasoa to Accra are then forced to move into one of the lanes of those going towards Kasoa from Accra. 

The two lane road from Accra to Kasoa becomes a single carriage way.  That was the reason for the traffic jam from the toll booth onwards.

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This has been a perineal problem and yet, no permanent solution has been found till date.  The area falls under Ga South and even though, a new MCE has taken over, the technocrats are still there and so the problem is not new to them.  

There is therefore no excuse for the inability of the Ga South Metropolitan Assembly to resolving the problem on that stretch of the road.  Apart from the Ga South Metropolitan Assembly, another institution that must be held accountable is the Ghana Highways Authority. 

The Highways Authority cannot say they are unaware of this issue.  The fact that the problem falls within the area of responsibility of the Ga South Assembly, does not relieve the Ghana Highways Authority, of their responsibility of ensuring that our highways are maintained in a motorable state at all times. 

A collaboration between the Ghana Highways Authority and The Ga South Municipal Assembly is required for a permanent resolution of the problem.

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There was another traffic jam at a place called Atala about 250 metres to the traffic light at Old Barrier as a result of an issue similar to the one close to the toll booth, that I talked about earlier. 

When we got to Weija junction, we encountered another traffic jam. The cause of this jam was a bad condition of road about 80 metres from the traffic light at Ga South Hospital heading towards Accra.  

Due to the bad nature at that section of the road, vehicles are compelled to slow down resulting in a traffic jam stretching all the way to Weija Junction.  

I started wondering if that short stretch of road cannot be sorted on one Sunday when traffic is usually light.  When we got to the traffic light at Odorkor, there was another issue. 

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When the traffic light shows green, there is a slow down because there is a big pothole or should I say manhole in the outer lane, right at the traffic light.  Vehicles in the outer lane are compelled to swerve into the second lane thereby causing a traffic to slow down and resulting in a traffic jam.

It is very important to take into account the effect of traffic jam on the national economy.  If we are able to assess the value of the loss to the economy of the nation, I believe the issue of traffic jam will be prioritised. 

Imagine persons working at various Government Organisations like Registrar General’s Department, Ghana Ports and Habours Authority, Ghana Revenue Authority, CEPS etc. and lives at Kasoa and whose job is to collect revenue for the state and is held up in traffic. 

Just imagine the effect their lateness to work will have on the economy if you consider the delays in say clearing of goods at the port and as a result traders cannot sell their goods for government to generate the required taxes.

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Let us deal with the traffic jams on our streets to promote economic growth. God bless.

By Laud Kissi-Mensah

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Understanding mortality: Exploring the complexities of human existence

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Mortality is an inherent aspect of life, a universal experience that has sparked philosophical, theological, and scientific inquiry throughout human history.

This article aims to provide a comprehensive and nuanced exploration of mortality, acknowledging the complexity of the topic and the diverse perspectives surrounding it.

The biological imperative

From a biological standpoint, death is a natural part of the life cycle. It serves as a mechanism for the evolution of species, allowing for the passing on of genetic material and the adaptation to environmental changes.

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Evolutionary perspective: Death allows for the recycling of resources, promoting the survival and adaptation of species.

Life span and senescence: Cellular aging and the limitations of biological systems contribute to mortality.

Philosophical and existential perspectives

Existentialism: Emphasises individual freedom and responsibility in the face of mortality.

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Meaning and purpose: The finite nature of life can prompt individuals to seek meaning and purpose.

The human condition: Mortality is a fundamental aspect of the human experience, shaping our perceptions and values.

Cultural and spiritual views

Afterlife and spirituality: Many cultures and religions believe in an afterlife or spiritual continuation.

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Rituals and mourning: Cultural practices surrounding death reflect the significance of mortality in human experience.

Legacy and remembrance: The impact of one’s life can transcend mortality.

Ethical considerations

End-of-life care: Ethical debates surround issues like euthanasia, assisted dying, and palliative care.

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Quality of life: Balancing the value of life with the quality of life is a complex ethical issue.

Resource allocation: Societal decisions about healthcare and resource distribution involve considerations of mortality.

Psychological impact

Grief and loss: The experience of mortality can evoke profound emotional responses.

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Fear and anxiety: The awareness of mortality can lead to existential anxiety.

Appreciation and gratitude: Recognising mortality can foster appreciation for life.

Conclusion

Mortality is a multifaceted aspect of human existence, influencing how we live, relate, and find meaning. Understanding and acknowledging mortality can prompt deeper reflections on life and our place in the world.

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By Robert Ekow Grimmond-Thompson

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