Connect with us

Features

Palaver of the past (1)

Published

on

A national weekly newspaper does not often disappear from the news-stands. So when the Weekly Spec­tator was not seen on the stands for a couple of weeks, many probably thought the Editor had gone on a honeymoon.

If it had been a private newspaper, one would have guessed that the pub­lisher had gone bankrupt after using the capital together with the profits to chase a beautiful fair-coloured girl.

In any case, the ‘Spectator’ is back on the stands, and as is customary of Sikaman Palava, a review of the past year must always precede current palaver. The past year was very interesting and political. There were some unpleasant­ries too when people were being roasted for being of a certain political breed.

Early in the year, however, news reaching the territory had it that punk youths were attacking refugee centres and black homes in Germany, meaning that Ghanaian hustlers were probably in some kind of trouble.

Advertisement

Sikaman Palava defined who a hustler is in an article headed HUSTLERS IN THE COLD.

“In Sikaman, if you are not lucky to be born into a well-to-do family, it means you are a hustler by birth. Right from the very onset, it becomes very difficult for your mum to feed you on Lactogen or Cerelac, to make you grow like a normal human being and not like a guinea-pig. So because she cannot afford it, you have to subsist on koko and use the breast-milk as dessert.

“Sooner than anyone would expect, your mother will start pushing banku into your tiny mouth ‘by force… Before you are six months of age, you’ve already started chewing hard plantain like a sav­age. With that as a major meal you are sure to develop kwashiorkor which means that you’ll have a well- defined pot-belly. So you become a small boy millionaire.”

This is how the hustling begins and one ends up in Germany washing plates to make money while being at the mercy of skin-heads who are armed with guns, knives, clubs and anything that can teach a black- man that Europe is not his ances­tral home.

Advertisement

The political game began in earnest when my uncle Kofi Jogolo was about to be chosen as the presidential candidate of a newly-formed party. In fact they elected him because of his charismatic moustache and by the fact that he sneez­es like Bill Clinton.

“No doubt that he was chosen to lead a very popular party. With such a piece of moustache, trimmed thrice a week by a Swedish barber who is paid in dollars, there was no way Jogolo could not have headed the party.”

There were many people aspiring to become the next president of the Repub­lic of Ghana. “You’ll see them in many colours and shades. Some are called Sika­man natives, but they are not qualified to be called such because they’ve stayed abroad eating hotdogs, hamburger, pork sandwiches and American suya. And they are around town with smiling faces to contest the presidency.

Soon began the game of political nonsense. “The devil is a politician. It has always been the leader of the opposition against the Kingdom of God. The devil, known in private life as Mr James Lucifer, is the author of the Satanic Manifesto and the inventor of hunger in Somalia.”

Advertisement

PASTIME

The devil also tells lies. “According to Kwame Korkorti the Council Korti, every politician tells an average of 38 lies a day- …Lying in politics has become a hobby, indeed an enjoyable pastime. What about intrigues and treachery? I hear it is going to be a game of embar­rassments using facts, figures and lies; and everybody is waiting for the hon­ourable Flight Lieutenant to declare his intentions before the game can really start.”

And the game really did start. In my article head- lined THE PALAVER OF STONE THROWING, I wrote, “When all were in doubt, it was Kokotako who prophesied that the Flight Lieutenant will be the presidential candidate of NDC, and that someone freshman too will aim a large stone at his head and miss the target “He had by not less than 30 metres.

“True to the prophesy, an idiot did aim a stone that crashed into the side-glass of one of the vehicles in the convoy that was returning from Apam. Appar­ently the person who did the throwing was not a marksman because the head of His Excellency was longitudes away from where the stone landed… In any case, the attempt is a dastardly one that must be condemned in no uncertain terms…

Advertisement

“Professor Adu Boahen of Kukrudu fame, I hear, also had a little showdown with some school children at Akatsi or Anfoega in the Volta Region. In spite another of the fact that he had written history books for the kids to learn to gain knowledge, they apparently did not like the Kukrudu slogan and therefore sought to sack the history pundit from their ter­ritory. I think that area had already been colonised by the Akatamanso politicians, so it seemed to the children that Adu Boahen was trespassing…

“Perhaps, he did not pour libation to the gods of Eweland before embarking on the journey to go and preach to the people the political philosophy behind the word Kukrudu. But I must say that such reception to political campaigners is not commendable.”

I then cautioned with special refer­ence to the stone-throwers, “To prevent violence, heads of political parties should undertake the task of admonishing their supporters to eschew violence, because when you throw a stone at somebody, next time someone will not throw a stone at you, but boulder. The person whose head you hit with a stone will continue to live, but when a boulder lands square on your head, it is most likely you’ll live to witness the handing over ceremony on January 7.

Because of the nature of the politics during those days, many homes witnessed turbulent times. Under the heading CALM AND THE BITTER LES- SONS, Sikaman Palaver revealed:

Advertisement

“Since the ban on politics was lifted, many homes have been on fire. Some men have even stopped giving chop mon­ey because they consider their wives as politically mad. If for instance the man tried to make the point that akatamanso will bring prosperity, the wife will insist that kukrudu is rather the way to heaven.

POLITICAL VISION

“…A man will growl at his wife like an underfed lion: “In the name of the elephant which has political vi- sion, I’ve placed a ban on the use of umbrellas in this house. I swear by my grandfather’s hernia that if you do not comply I’ll turn your neck’.”

People were not only concerned about politics during 1992. Accidents had occurred the previous year and there was the need to introduce road safety awareness throughout the coun­try, a task which was undertaken by Me­ridian Tobacco Co. Ltd which organised a Safe Driver competition.

Advertisement

Sikaman Palava acknowledged their efforts. “Whenever I board a vehicle, the first thing I always want to look at is the driver’s head. If the head is un-kempt, it means he is a careless fellow. If he has normal haircut, finely combed, it means I’m quite safe. If he wears punk, it probably means that he doesn’t have a driving license and is therefore a potential killer.

“When the driver is, however, a sakora, then I’m always prepared for anything including death. The whole palaver is that when a sakora man is at the wheels and is driving at about 90 kilometres per hour, there is every likeli­hood that the breeze circumnavigating about his naked head will make him feel like having his siesta.”

For sure, when driving at top speed while taking siesta can be the most dan­gerous risk imaginable.

Meridian Tobacco Company identified the various reasons why road accidents were rampant. A safe driver competition in 1991 and 1992 has brought a great measure of safe driving awareness from which the country has benefited.

Advertisement

As the year 1992 gradually wore on, politicians entertained high hopes and wishes upon which Sikaman Palava com­mented in an article titled ‘POLITICAL HOPES AND WISHES.’

“The funny thing about elections is that no contestant ever believes he’d lose until the final results show that all is not well. And in such an event, the loser is likely to blame the Mallam who divined that it would be a landslide in his favour. Another loser will blame the local pastor who prayed for him, and at least one loser is likely to get angry with the tigari- man who gave him 101 per cent assurance.

“When you become a losing contes­tant, it becomes very difficult to go back home with a smiling face. You’re likely to go home quietly and make straight for bed without taking supper. And your wife is certain to ask you whether you are on hunger strike.”

It was from the time when the parties started holding congress and electing presidential candidates that many politicians started getting disap­pointed. After congress, many went back home trying to force a smile and were welcomed back from the ordeal by their young children.

Advertisement

“Dad, you look tired, but I under­stand. Politics is not a small thing,” your son would say. “I realised that the num­ber of votes you had was nowhere near the top. In fact you were coming right from the bottom which means you are a good swimmer. Good swimmers normally come from behind, and I’ll advise you to start preparing for the next Olympics. As for politics, I’m not sure you’ll shine.”

The review of the past year

continues next week.

By Merari Alomele

Advertisement
Continue Reading
Advertisement

Features

Traffic jam on Weija-Kasoa highway

Published

on

I experienced something on Monday, June 15, that really frustrated me.  I had to go to the ministries but I could not get up early that day so I decided to pick a taxi and get to the Tuba Junction. 

When I got there I realised that Traffic had built up from the Toll Booth towards Accra.  After a while I got a Taxi and it was when we got to a certain spot on the road, that I realised why there was a traffic jam. 

There is a short stretch of the road where each time it rains heavily, loose material run down the hill onto the road, blocking one side of the road.  Vehicles from Kasoa to Accra are then forced to move into one of the lanes of those going towards Kasoa from Accra. 

The two lane road from Accra to Kasoa becomes a single carriage way.  That was the reason for the traffic jam from the toll booth onwards.

Advertisement

This has been a perineal problem and yet, no permanent solution has been found till date.  The area falls under Ga South and even though, a new MCE has taken over, the technocrats are still there and so the problem is not new to them.  

There is therefore no excuse for the inability of the Ga South Metropolitan Assembly to resolving the problem on that stretch of the road.  Apart from the Ga South Metropolitan Assembly, another institution that must be held accountable is the Ghana Highways Authority. 

The Highways Authority cannot say they are unaware of this issue.  The fact that the problem falls within the area of responsibility of the Ga South Assembly, does not relieve the Ghana Highways Authority, of their responsibility of ensuring that our highways are maintained in a motorable state at all times. 

A collaboration between the Ghana Highways Authority and The Ga South Municipal Assembly is required for a permanent resolution of the problem.

Advertisement

There was another traffic jam at a place called Atala about 250 metres to the traffic light at Old Barrier as a result of an issue similar to the one close to the toll booth, that I talked about earlier. 

When we got to Weija junction, we encountered another traffic jam. The cause of this jam was a bad condition of road about 80 metres from the traffic light at Ga South Hospital heading towards Accra.  

Due to the bad nature at that section of the road, vehicles are compelled to slow down resulting in a traffic jam stretching all the way to Weija Junction.  

I started wondering if that short stretch of road cannot be sorted on one Sunday when traffic is usually light.  When we got to the traffic light at Odorkor, there was another issue. 

Advertisement

When the traffic light shows green, there is a slow down because there is a big pothole or should I say manhole in the outer lane, right at the traffic light.  Vehicles in the outer lane are compelled to swerve into the second lane thereby causing a traffic to slow down and resulting in a traffic jam.

It is very important to take into account the effect of traffic jam on the national economy.  If we are able to assess the value of the loss to the economy of the nation, I believe the issue of traffic jam will be prioritised. 

Imagine persons working at various Government Organisations like Registrar General’s Department, Ghana Ports and Habours Authority, Ghana Revenue Authority, CEPS etc. and lives at Kasoa and whose job is to collect revenue for the state and is held up in traffic. 

Just imagine the effect their lateness to work will have on the economy if you consider the delays in say clearing of goods at the port and as a result traders cannot sell their goods for government to generate the required taxes.

Advertisement

Let us deal with the traffic jams on our streets to promote economic growth. God bless.

By Laud Kissi-Mensah

Advertisement
Continue Reading

Features

Understanding mortality: Exploring the complexities of human existence

Published

on

Mortality is an inherent aspect of life, a universal experience that has sparked philosophical, theological, and scientific inquiry throughout human history.

This article aims to provide a comprehensive and nuanced exploration of mortality, acknowledging the complexity of the topic and the diverse perspectives surrounding it.

The biological imperative

From a biological standpoint, death is a natural part of the life cycle. It serves as a mechanism for the evolution of species, allowing for the passing on of genetic material and the adaptation to environmental changes.

Advertisement

Evolutionary perspective: Death allows for the recycling of resources, promoting the survival and adaptation of species.

Life span and senescence: Cellular aging and the limitations of biological systems contribute to mortality.

Philosophical and existential perspectives

Existentialism: Emphasises individual freedom and responsibility in the face of mortality.

Advertisement

Meaning and purpose: The finite nature of life can prompt individuals to seek meaning and purpose.

The human condition: Mortality is a fundamental aspect of the human experience, shaping our perceptions and values.

Cultural and spiritual views

Afterlife and spirituality: Many cultures and religions believe in an afterlife or spiritual continuation.

Advertisement

Rituals and mourning: Cultural practices surrounding death reflect the significance of mortality in human experience.

Legacy and remembrance: The impact of one’s life can transcend mortality.

Ethical considerations

End-of-life care: Ethical debates surround issues like euthanasia, assisted dying, and palliative care.

Advertisement

Quality of life: Balancing the value of life with the quality of life is a complex ethical issue.

Resource allocation: Societal decisions about healthcare and resource distribution involve considerations of mortality.

Psychological impact

Grief and loss: The experience of mortality can evoke profound emotional responses.

Advertisement

Fear and anxiety: The awareness of mortality can lead to existential anxiety.

Appreciation and gratitude: Recognising mortality can foster appreciation for life.

Conclusion

Mortality is a multifaceted aspect of human existence, influencing how we live, relate, and find meaning. Understanding and acknowledging mortality can prompt deeper reflections on life and our place in the world.

Advertisement

By Robert Ekow Grimmond-Thompson

Continue Reading
Advertisement

Trending