Features
Opinion: Tribalism gaining roots in Ghana’s democracy as a political-dynasty
• When we choose leaders based on tribal affiliation it no longer democracy
With no hard feelings towards any individual or political party, the truth needs to be told. Sometimes, the medicine that will cure someone from his or her infirmity could turn out to be a bitter pill, regardless of who is suggesting it as a remedy. The same is true about truth.
Tribal sentiments or issues in Ghana are very sensitive. It will interest you to know that some Ghanaians will find it very difficult to call a “spade a spade”, with choosing between their tribal affiliations and the truth. They would not mind “turning the other way” when confronted with the truth.
Unfortunately, this false loyalty is not only found in the political arena, but even among Christians. It is sad to add that some people would not mind killing a “fellow Ghanaian” for the sake of his or her tribe.
Instead of tribal sentiments, the following should guide us in our dealings: Firstly, the fact that all human beings come from a common source namely God, who is our creator and by the fact that we are all human beings. Secondly, we belong to the same country.
Thirdly, we belong to a tribe, a clan and then finally a family. So, for anything to work for the greater good, the first and second levels of trace should be at the back of our minds before getting sentimental about one’s tribe.
For most African countries and Ghana, tribalism is gaining deeper roots in every sphere of our lives. When we choose leaders based on tribal affiliations, or the baton of leadership is tossed within one particular tribe, family or clan, it is no longer democracy but a gradual formation of a political dynasty.
Considering the number of tribes in Ghana, it will be unwise for any tribe or clan to exercise monopoly in political democracy. If care is not taken, with time this will create confusion, tension and eventually conflict.
Ghana is one country that has not been spared tribal conflicts over the years. Therefore, to nip these disheartening experiences of the past in a bud, we should not pretend all is well and continue to encourage tribal sentiments in politics, in order not to be taken by surprise.
A lot of countries, particularly African Countries speak highly of Ghana’s Political Democracy. Nevertheless, it is sad to hear leaders with pedigree, who should know better, allow tribal sentiments impede our politics and democracy.
Selecting the leaders of a country should not include: it is the turn of my tribe or clan’s mate to become the next president, he or she is a financier of the party, he or she is loyal to the party, he has held several positions in either the party or a particular government.
Others include: he has been vying for the position for a very long time, he is my nephew, he is popular (even criminals are popular), he is a nice person, he is rich, either his or her parents was a leader and he or she is a known figure in politics so make him a leader. (What has he got to show for his long stay in politics? This is like marrying a bad partner with the hope that after the marriage ceremony he or she will change). That is a huge risk and not leadership traits or qualities.
Unfortunately, in Ghana today, the above criteria seem to be in place for choosing leaders or political leaders. A politician and a leader are not necessarily synonymous; most often than not many people take the two to mean the same. This is why at the end of the day, we all fall victim of “putting square pegs in round holes”.
Political party leaders and members I guess are aware that Ghana as a country is bigger than any political party and therefore their activities and sentiments should be geared towards the development of the country and maintaining peace. When conflict of interest, nepotism, greed, selfishness and segregations get in the way, tribalism gains roots. Members and leaders of every political party should behave or act within the confines of the laws of the country, otherwise these few, will end up putting uncountable lives in jeopardy.
The right value cannot be placed on something until it is lost. Peace is one of them.
By Nicholas Nibetol Aazine
The writer is the Coordinator for Justice, Peace and Integrity of Creation, Ghana-Liberia Province Divine Word Missionaries: A Catholic Missionary Society
Writer’s Email: justiceandpeaceint@gmail.com or nicholasbetol@gmail.com
On Sunday, October 11, 2026, it was the turn of Ghanaian Catholics in Finland to lead the singing in the church service of the African Catholic Chaplaincy in Finland (ACCF).
It was indeed a spirit-filled feeling for worshippers present. And for the Ghanaian migrants, the occasion also brought back to them memories of church services in their home country, Ghana.
The ACCF has a roster for each country/community to sing from time to time. Next Sunday will be the turn of the Nigerian community. Other communities that usually sing are the Kenyan/Tanzanian community, the Cameroonian, the Ugandan, group, etc.
A powerful religious experience
The mass services of the Chaplaincy usually give a powerful religious experience and a display of cultural diversity, especially in occasions such as when the Bishop of Helsinki, Bishop Raimo Goyarrola, celebrated mass with the Chaplaincy on Pentecost Day, May 24, 2026.
There was a similar time of spiritual joy last month (September 27, 2026) when Emeritus Bishop Teemu Sippo, former Bishop of Helsinki, visited the Chaplaincy. Bishop Teemu was the main celebrant, assisted by the Chaplain, Reverend Father Thomas Otieno.
Last Sunday, Reverend Father Bernard Sor, a Ghanaian Catholic priest based in Austria, was the main celebrant in the mass service where he performed a rite of baptism. Fr Bernard had celebrated mass a few months ago when he visited his sister and her husband in Helsinki. 
All these well-attended religious occasions indeed leave lasting memories. The homilies (peaching) by the priests usually emphasize religious tenets such as the importance of loving and serving God in truth, existing in peace with our fellow humans to promote unity in diversity, etc.
Unity in diversity and a colourful display of cultures
The African Chaplaincy church services usually produce impressive displays of diverse cultures from different parts of Africa and elsewhere. The events are often spiced by rich cultural displays of dances and colourful attires which are a delight to watch.
On special occasions, members of the Ghanaian Catholic community, in their gay and colourful kente attire and with adowa dance and music, usually lead the procession into the church. Other communities such as the Cameroonian, Nigerian, Kenyan and Tanzanian as well as Sudanese/South Sudanese groups also put up well-choreographed performances from their cultures.
The African Catholic Chaplaincy in Finland
The African Chaplaincy was founded on June 4, 2017, which was a Pentecost Sunday, in a Pontifical High Mass celebrated by Monsignor Emeritus Sippo S.C.I., the then Bishop of Helsinki, at the St. Mary’s Catholic Parish Church in Helsinki.
The Chaplaincy was created by Bishop Teemu in collaboration with the Diocesan body when they detected a great flocking of African immigrants to Finland, the majority of whom were Catholics. This was to give the immigrants a possibility to integrate into the Finnish society by worshiping as Catholics and in their African cultural identity.
The responsibility of the Chaplaincy was given by Bishop Teemu to Father Dr Leonard Wobilla Shwei, who is thus the first Chaplain and ably led the Chaplaincy. He was succeeded a few years ago by Father Thomas Otieno, who continues to move the Chaplaincy forward. Thank you!
GHANA MATTERS column appears fortnightly. Written in simple, layman’s terms, it concentrates on matters about Ghana and beyond. It focuses on everyday life issues relating to the social, cultural, economic, religious, political, health, sports, youth, gender, etc. It strives to remind us all that Ghana comes first. The column also takes a candid look at the meanings and repercussions of our actions, especially those things we take for granted or even ignore. There are key Ghanaian values we should uphold rather than disregard with impunity. We should not overlook the obvious. We need to search for the hidden or deeply embedded values and try to project them.
With Dr Perpetual Crentsil
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She did not find out he was cheating. She found out he was drowning.
It was two weeks after their beautiful wedding. The jollof was still in the fridge. A loan officer called her number-not his-and politely asked, “Madam, please tell your husband to pay his overdue loan. We have been calling him.”
That was how she discovered her new husband had entered their marriage with a hidden debt of over GH¢ 40,000. No cheating. No other woman. Just a financial secret.
And that is how many Ghanaian marriages begin to die. Not with a shout, but with a secret alert on a phone.
We prepare for the wedding. We do not prepare for the wallet.
What is money honesty?
Let me define it simply. Money honesty is not that you both earn the same. It is that you both know the same. It is the ability to sit down and say without fear:
“This is how much I earn.”
“This is how much I owe.”
“This is how I was raised to see money.”
“This is what scares me about money.”
Financial transparency is not about control. It is about clarity. You cannot build trust on top of secrets.
Many couples tell me, “Counsellor, we love each other, love will handle money.” I always answer, “Love is the car, but money honesty is the fuel. Love without honesty cannot move.”
How To Buy Your Marriage Insurance Today – My 5-Step Protocol
If you are engaged, newly married, or even 20 years in marriage, you can still fix this. At Counsellor Prince & Associates Consult—CPAC, this is what I give couples:
Step 1: The 90-Minute Money Naked Session.
No phones, no blame. Each partner writes down on paper: Monthly income, monthly debts, monthly family obligations, savings, and your biggest money fear. Then you exchange papers. Read it. Don’t react for 24 hours. Just absorb.
Step 2: Create OUR Money, YOUR Money, My Money.
You need three pots. OUR money for rent, food, school fees, utilities, properties, and the like— joint contribution. YOUR money and MY money—a small agreed allowance no one questions. This stops the feeling of being controlled.
Step 3: The No-Secret Debt Rule.
Agree from today: No new loan, no new hire purchase, no new family financial commitment above GHS 500 without telling each other first. Not permission, but information.
Step 4: Talk About Your Money Personality.
Are you a Spender or a Saver? Are you Risky or Safe? Most Ghanaian marriages are a Spender married to a Saver. Neither is wrong. But if you don’t understand your partner’s personality, you will call his saving “stinginess” and her spending “wastefulness.”
Step 5: Do a Monthly 30-Minute Money Date
Not an argument date. Light, with tea. “How did we do this month? What worried you? What should we plan for next month?” Couples who do this divorce far less.
My Final Word
Before you say “I Do” at the altar, have pre-marital counselling and also have the money talk on the sofa.
Ask your partner:
“If I lost my job today, how long can we survive?”
“What debt are you bringing into this marriage?”
“How much do you send to your family monthly and will that continue?”
If he or she gets angry that you asked, don’t get married yet. A person who is angry about accountability will be abusive about money.
Marriage insurance is not bought at Star Assurance or Enterprise. It is bought in honest conversations when no one is watching.
The wedding costs one day. The marriage costs a lifetime. Don’t enter a lifetime contract and covenant with hidden costs.
You can still insure your marriage today.
Source:
Counselor Prince Offei, CPAC’s founder, is a leading Mental Health Professional, Marriage Counsellor, Author, ADR Expert/Arbitrator, and Spectator Newspaper Columnist. He writes on relationships, marriage, parenting, special needs support, and their connection to mental health. For therapy, counselling, or enquiries, contact Counselor Prince & Associates Consult (CPAC) in Accra on 0559850604 / 0551428486.
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