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Of sexuality, same-sex couples — a student’s perspective

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The argument on the LGBTQI rights has witnessed two opposing sides: those in favour and those against its endorsement. What informs each argument?

Unlike the Western world, whose stand on gay rights is informed directly by their values — a mostly atheistic society that believes there is no God, and, therefore, humans, being masters of themselves, must be allowed to live, act and do things as they feel – the Ghanaian community, on the other hand, is mostly theistic society.

Our society has a culture that’s largely informed by its belief in the existence of God. However, there is a minority in the Ghanaian society that has registered their support for gay rights. What informs their support for gay rights? With the exception of those who argue from a legal perspective, it has been a matter of logic and empathy!

I have followed the arguments closely and one line of argument is common with supporters of gay rights: the idea that gay people are humans and must be allowed to exercise their sexual preference. There are those who also do not see the differences in what gay people are seeking to do and what their critics are already doing.

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For example, how is it that people who are living in sexual sin – fornication and adultery have openly castigated homosexuals for their sexual preferences? It may interest you to know that supporters of gay rights have interpreted this as hypocritical – that this group of people also lives in sin yet they point fingers at them.

But the truth is that what they are seeking to pursue is not only sinful, but defies our very identity as image-bearers of God, so that a person who did not create himself believes he has the right to assume an identity that he desires.

Having said that, homosexuals lament the fact that they were born with such feelings and since they did not decide to feel the way they do, why then can they not be allowed to indulge their feelings.

This is perhaps the part that gets many to empathise with them. This brings me to a more crucial concern: If at all we have taken time to listen to homosexuals, how have we responded? For a person who believes he was created in a certain way and with certain feelings he did not particularly choose, is it enough to tell him it is not right to express his feelings?

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Maybe

Perhaps, the manner in which the anti-gay community has registered their stand against the movement is what makes it look more like an act of hate rather than a condemnation.

I wish to share two practical events I witnessed a couple of weeks ago: I listened to a religious leader on television who was asked to share his opinion on the subject of LGBTQI rights in Ghana.

Clearly, given his religious values it was not surprising that he took a stand against it. But I was surprised and disappointed at the tone with which he registered his displeasure. While he quoted some good texts that obviously vilified the act, his tone and choice of words were rather not “scriptural”.

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I believe that the way in which a message is delivered is as important as the message itself. When Christ talked about rebuking a brother when he was wrong, He stated that we should do that in love because He knows admonishing the person is not the goal. The goal is to cause a change or redirect the person’s path and it is only love that has the power to do that.

This is precisely my perspective: I believe we need to rethink the manner and tone with which we address this issue. If we are against it because God is, then we must do it God’s way. The way to change a person’s heart has always been through love and that is God’s way.

Finding God does not mean the feelings towards same-sex or any type of sin would not haunt you. It definitely will. But what becomes different is that this time, you recognise that God is greater than your feelings and you trust Him to help you overcome sin.

Indeed, we are in an era where the world believes everything can be redefined; A world that believes there are no “absolutes”; A world that has learned to justify everything; a world that believes there is no such thing as “evil”.

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This, however, is not the case. Ghana is a secular country made up of Christians, Muslims and traditional believers. None of these sects accept lesbianism and gayism. And as a President, once the people you rule abhor these things, equally you cannot accept these cultures on the grounds of human rights. I think that the President should be a strong leader with character and readiness to protect and defend the sanctity of his country. Irrespective of our challenges, our nation remains paramount against any other foreign aim.

Ghanaians must rise up to resist this with all our might. It is time yet again, to see our Civil Society groups, Pastors, Imams, etc to take their microphones to speak against this naturally and logically wicked agenda.

Even in the animal kingdom opposite sex feeling is what is embraced.

The author, is a student of the Ghana Institute of Journalism

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Writer’s email: hakimrichard56@gmail.com

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Seeing the child, not the label: Supporting children, teens with ADHD

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Attention-Deficit or Hyperactivity Disorder (ADHD) is often mistaken for laziness or indiscipline. In consulting rooms across Accra and in reports from school teachers, the pattern repeats: children who are bright but forgetful, parents who feel helpless, teachers who see incompleteness.

 Research is clear-Barkley (2015) and others describe ADHD as a difference in the brain’s regulation of alertness, impulse and working memory, not a lack of effort. 

The family’s role begins with structure. Regular sleep, predictable meal and homework times, and a simple visual list (uniform → books → water → corridor) provide the external scaffolding of these children need. Praise what is completed—“You opened the book and wrote the first sentence”-instead of rebuking what is missing. 

Schools can help by seating the child front-row and centre, giving short written plus verbal instructions, allowing brief movement breaks, using quiet nonverbal cues and, where possible, grading effort and method as well as neatness. These adjustments reduce conflict and raise submission rates without lowering standards. 

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Couples and caregivers should share roles: one grounds, one pivots, and both protect rest. Shame-“bad parenting, bad child”-needs replacing with fact: different wiring, needs scaffolding. 

Outcomes improve not by promises of perfection but by daily routines, clear limits and warmed connection. One homework slot kept, one instruction chunked, one calm repair after blurting-these small wins shift the family climate and let the child be seen beyond the label. 

Resource

• CPAC (award-winning Mental Health and Counselling Facility): 0559850604 / 0551428486   

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Source: REV. COUNSELLOR PRINCE OFFEI’s insights on special needs support, relationships, and mental health in Ghana. He is a leading mental health professional, lecturer, ADR Expert/Arbitrator, renowned author, and marriage counsellor at COUNSELLOR PRINCE & ASSOCIATES CONSULT (CPAC COUNSELLOR TRAINING INSTITUTE) – 0551428486 /0559850604.

WEBSITES:

https://princeoffei22.wixsite.com/author                     

https://princeoffei22.wixsite.com/website

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Smooth transfer — Part 2

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After two weeks of hectic activity up north, I drove to the Tamale airport, parked the car at the Civil Aviation car park as usual, paid the usual parking fee and boarded the plane for Accra.

Over the last two weeks, I had shuffled between three sites where work was close to completion.

One was a seed warehouse, where farmers would come and pick up good quality maize, sorghum and other planting material.

The other was a health facility for new mothers, where they were given basic training on good nutrition and small scale business.

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And the third was a set of big boreholes for three farming communities.

The projects usually ran on schedule, but a good deal of time was spent building rapport with the local people, to ensure that they would be well patronised and maintained.

It was great to be working in a situation where one’s work was well appreciated. But it certainly involved a lot of work, and proactivity. And I made sure that I recorded updates online before going to bed in the evening.

When the plane took off, my mind shifted to issues in Accra, the big city. The young guys at my office had done some good work. They had secured five or six houses on a row in a good part of the city, and were close to securing the last.

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When we got this property, unusually, Abena greeted them casually, and appeared to be comfortable in the guy’s company.

I was quite disappointed to hear that, because until the last few weeks, it seemed as if Abena and I were heading in a good direction. Apart from the affection I had for her, I liked her family. I decided to take it easy, and allow things to fall in whatever direction.

Normally I would take a taxi to her house from the airport, and pick her up to my place. This time I went to my sisters’ joint, where they sat by me while I enjoyed a drink and a good meal.

“So Little Brother,” Sister Beesiwa said, “what is it we are hearing about our wife-to-be?”

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“When did you conclude that she was your wife-to-be? And what have you heard? I’ve only heard a couple of whispers. Ebo and Nana Kwame called to say that they have seen her in the company of—”

“Well said Little Brother,” Sister Baaba said. “By the way, Nana Kwame called an hour ago to ask if you had arrived because he could not reach you. Someone had told him that Jennifer had boasted to someone that she had connected Abena to a wealthy guy who would take care of her.”

I was beginning to understand. For some time, Abena had been asking me what work I was doing up north, and after I had explained it to her, she kept asking. So I think Jennifer fed her with false stories about me in order to get her to move to the Ampadu guy. Jennifer must have been well compensated for her efforts.

“In that case,” Sister Beesiwa said, “you should be glad that Abena is out of your way. She is easily swayed. Anyone who would make a relationship decision based on a friend’s instigation lacks good sense. I hope the guy is as wealthy as they say?”

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“Who gets wealthy running a supermarket chain in Ghana?” Sister Baaba said. “Our supermarkets sell mostly imported products. Look at the foreign exchange rate. And remember that Ghanaians buy second-hand shoes and clothes. Supermarkets are not good business here. Perhaps they are showing off that they are wealthy, but in reality they are not doing so well.”

“Amen to that,” I said. “I’m beginning to understand. For some time, Abena had been asking me what work I was doing up north, and after I had explained it to her, she kept asking. So I think Jennifer fed her with false stories about me in order to get her to move to the Ampadu guy. Jennifer must have been well compensated for her efforts.”

She said that David Forson was only an agricultural extension worker in the north who did not have the resources to take care of a beautiful girl like her. And apart from being wealthy, the guy comes from an influential family, so Abena had done much better leaving a miserable civil servant like you for him.

“Amen to that,” I said. “I’m beginning to understand. For some time, Abena had been asking me what work I was doing up north, and after I had explained it to her, she kept asking. We would be able to sell all five houses to one big corporate customer, and we had already spoken to a property dealer who was trying to find a buyer in order to get a good commission.

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That was going to be my biggest break. I had asked the boys to look for a large tract of land on the outskirts of the city where we could develop our own set of buildings, blocks of storey houses and upscale apartments. Things were going according to plan, and I was quietly excited. However, things were not going so well regarding my relationship with Abena.

My buddies Ebo and Nana Kwame had called to say that they met Abena and her friend Jennifer enjoying lunch with a guy, and Ebo believed that Jennifer was ‘promoting’ an affair between Jennifer and the guy. They were of the view that the promotion seemed to be going in the guy’s favour, because only an agricultural extension worker in the north who did not have the resources to take care of a beautiful girl like her.

And apart from being wealthy, the guy comes from an influential family, so Abena had done much better leaving a miserable civil servant like you for him.

“As I’ve already said, I will stop by her place, but I will mind my own business from now. Hey, let’s talk family. How are our parents? And my brothers-in-law? And my nephews and nieces? Why don’t we meet on Sunday? I’m going to drop my bags at my place, and go to see Mama and Dad.”

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