Features
Looking at Life, there are no short cuts
Our generation has lived to see the time when most of the children of earth live their lives from day to day with heavy hearts, with threatening danger, with the fear of uncertainty haunting their sleeping and waking hours, in the midst of physical want, mental anguish, and deep sorrow.
Of the seven billion children of our Father in Heaven who walk the ways of life in this our day, some one-third are, or have been in the recent past, actually or technically at war in one way or the other, and of those comparatively few who have thus far escaped, many millions are daily witnesses of its ugly, threatening shape, some closer, some more distant. And then, add unto this public tragedy the personal grief and worries and disappointments of all the men of the Earth, and the burden of sorrow appears to be such as would crush the spirit of mankind.
But this it fails to do, because there is yet sufficient faith in the ultimate triumph of good, sufficient confidence in the eventual accomplishment of justice, sufficient belief in the Fatherhood of God and the brotherhood of man, and sufficient assurance that these fleeting days are only a drop in the sea of eternity. Thinking of life in terms of any given moment or any given day of any given year might give it a sombre, disappointing character. But thinking of it in terms of a march toward achievement without limit, into worlds without end, in pursuit of knowledge too vast to be exhausted, with hope too real to be daunted, and purposes too profound to be understood here and now – in the light of such things to be realised, the difficulties of the moment become secondary, and the certainties of the future overshadow the uncertainties of the present.
To those who are discouraged with their own lives, or with the outlook in general, we cite the example of a prophet of God who was young and who loved life and who thought his lot was hard and who complained of those experiences which he had been called upon to pass through, and unto him, the Father of us all, gave this word: “My son, peace be unto your soul. Thine adversity and thine affliction shall be but a small moment; and then, if thou endure it well, God shall exalt thee on high; thou shalt triumph over all.” (Doctrine and Covenants 121: 7 and 8) Of such is the message to all who are weary and sick of heart.
Within our generation we have learned to do many things better and more quickly than have ever been done before within recorded time. This efficiency has given us many blessings and material advantages. We have seen the assembly line and the factory belt pour forth material goods at a speed that is almost beyond our belief, even though we know it to be so. We have seen the words of men travel with the speed of light, and man himself move more than half the speed of sound.
But the by-product of all this is the idea that we can make short cuts to any destination we may have in mind. Those who suppose this, fail to differentiate between material and intangible things. We may turn our automobile and airplane motors with ever increasing speed, but we can’t build character faster than a man lives, faster than he gains experience, faster than he learns to cherish principles. We can increase the production of household conveniences, but we can’t find intelligence where it doesn’t exist, or integrity where it hasn’t been planted and nurtured. We can pour concrete across the course of a racing river, but we can’t pour honesty, courage, fidelity, devotion and self-reliance into our children in any way except the old fashioned way the hard way, as some would now describe it. We may revolutionise an industry in six easy steps, but beware of people who want to make a man in six easy lessons – who offer to give us poise and culture and talent and a commanding personality in a short time, for a stipulated price, with a minimum of effort. These and all the other elements of human character, don’t come by the speed-up system.
Looking at the thing squarely, we must face the fact that there is no short cut to any worthwhile horizon, where man himself is concerned. And those who think they are on a shortcut are in reality on a detour. Those who ignore the rules and disregard the commandments, are fooling themselves, and only themselves. Those who gamble for high stakes with the issues of life, aren’t gambling at all– they are playing a sure game a game they are sure to lose. “Strait is the gate, and narrow is the way” the Saviour of mankind said, and those who travel the by-paths will find that they are chasing after mirages. No matter how difficult it seems at times to live life in all of its fundamental soundness, both of preparation and of practice, it is, in reality, the easy way, because no other way leads anywhere that anyone wants to go. And this all men would do well to remember when they begin to cast about for short cuts to glory and for easy access to the ultimate and intrinsic values of life.
Samuel Enos Eghan
I experienced something on Monday, June 15, that really frustrated me. I had to go to the ministries but I could not get up early that day so I decided to pick a taxi and get to the Tuba Junction.
When I got there I realised that Traffic had built up from the Toll Booth towards Accra. After a while I got a Taxi and it was when we got to a certain spot on the road, that I realised why there was a traffic jam.
There is a short stretch of the road where each time it rains heavily, loose material run down the hill onto the road, blocking one side of the road. Vehicles from Kasoa to Accra are then forced to move into one of the lanes of those going towards Kasoa from Accra.
The two lane road from Accra to Kasoa becomes a single carriage way. That was the reason for the traffic jam from the toll booth onwards.
This has been a perineal problem and yet, no permanent solution has been found till date. The area falls under Ga South and even though, a new MCE has taken over, the technocrats are still there and so the problem is not new to them.
There is therefore no excuse for the inability of the Ga South Metropolitan Assembly to resolving the problem on that stretch of the road. Apart from the Ga South Metropolitan Assembly, another institution that must be held accountable is the Ghana Highways Authority.
The Highways Authority cannot say they are unaware of this issue. The fact that the problem falls within the area of responsibility of the Ga South Assembly, does not relieve the Ghana Highways Authority, of their responsibility of ensuring that our highways are maintained in a motorable state at all times.
A collaboration between the Ghana Highways Authority and The Ga South Municipal Assembly is required for a permanent resolution of the problem.
There was another traffic jam at a place called Atala about 250 metres to the traffic light at Old Barrier as a result of an issue similar to the one close to the toll booth, that I talked about earlier.
When we got to Weija junction, we encountered another traffic jam. The cause of this jam was a bad condition of road about 80 metres from the traffic light at Ga South Hospital heading towards Accra.
Due to the bad nature at that section of the road, vehicles are compelled to slow down resulting in a traffic jam stretching all the way to Weija Junction.
I started wondering if that short stretch of road cannot be sorted on one Sunday when traffic is usually light. When we got to the traffic light at Odorkor, there was another issue.
When the traffic light shows green, there is a slow down because there is a big pothole or should I say manhole in the outer lane, right at the traffic light. Vehicles in the outer lane are compelled to swerve into the second lane thereby causing a traffic to slow down and resulting in a traffic jam.
It is very important to take into account the effect of traffic jam on the national economy. If we are able to assess the value of the loss to the economy of the nation, I believe the issue of traffic jam will be prioritised.
Imagine persons working at various Government Organisations like Registrar General’s Department, Ghana Ports and Habours Authority, Ghana Revenue Authority, CEPS etc. and lives at Kasoa and whose job is to collect revenue for the state and is held up in traffic.
Just imagine the effect their lateness to work will have on the economy if you consider the delays in say clearing of goods at the port and as a result traders cannot sell their goods for government to generate the required taxes.
Let us deal with the traffic jams on our streets to promote economic growth. God bless.
By Laud Kissi-Mensah
Mortality is an inherent aspect of life, a universal experience that has sparked philosophical, theological, and scientific inquiry throughout human history.
This article aims to provide a comprehensive and nuanced exploration of mortality, acknowledging the complexity of the topic and the diverse perspectives surrounding it.
The biological imperative
From a biological standpoint, death is a natural part of the life cycle. It serves as a mechanism for the evolution of species, allowing for the passing on of genetic material and the adaptation to environmental changes.
Evolutionary perspective: Death allows for the recycling of resources, promoting the survival and adaptation of species.
Life span and senescence: Cellular aging and the limitations of biological systems contribute to mortality.
Philosophical and existential perspectives
Existentialism: Emphasises individual freedom and responsibility in the face of mortality.
Meaning and purpose: The finite nature of life can prompt individuals to seek meaning and purpose.
The human condition: Mortality is a fundamental aspect of the human experience, shaping our perceptions and values.
Cultural and spiritual views
Afterlife and spirituality: Many cultures and religions believe in an afterlife or spiritual continuation.
Rituals and mourning: Cultural practices surrounding death reflect the significance of mortality in human experience.
Legacy and remembrance: The impact of one’s life can transcend mortality.
Ethical considerations
End-of-life care: Ethical debates surround issues like euthanasia, assisted dying, and palliative care.
Quality of life: Balancing the value of life with the quality of life is a complex ethical issue.
Resource allocation: Societal decisions about healthcare and resource distribution involve considerations of mortality.
Psychological impact
Grief and loss: The experience of mortality can evoke profound emotional responses.
Fear and anxiety: The awareness of mortality can lead to existential anxiety.
Appreciation and gratitude: Recognising mortality can foster appreciation for life.
Conclusion
Mortality is a multifaceted aspect of human existence, influencing how we live, relate, and find meaning. Understanding and acknowledging mortality can prompt deeper reflections on life and our place in the world.
By Robert Ekow Grimmond-Thompson
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