Features
Let’s be careful about these reckless spendings and purchases
The latest news item that trended on social media about two weeks ago, was the spending of a whopping GH¢34.8 million on past questions for the 2021 West African Senior Secondary School Certificate Examination (WASSCE) candidates by the government.
In that story the Minister of Education, Dr. Yaw Osei Adutwum, was reported to have told parliament that the ministry procured 446,954 sets of past questions at a unit price of GH¢78.00. He explained that the unit price represented a 32 per cent increase over the year 2020 unit price of GH¢59.00. The ministry, he said, reportedly received 416,060 Scientific Mathematical Instruments to the tune of GH¢ 31,204,500.00.
REASONS FOR THE PURCHASE OF PAST QUESTION PAPERS
Addressing parliament on Wednesday, July 14, 2021, the minister indicated that the decision was to prepare the final year students for the 2021 WASSCE and that the items which were funded from the Free Senior High School Account, were purchased from Messrs Kingdom Books and Stationery.
“Mr Speaker, in 2020, Government through its efforts to help students amidst COVID-19 pandemic, to prepare for the 2020 West African Senior School Certificate Examination (WASSCE), procured 568,755 past questions for students to try their hands on before sitting for the actual exam,”he said.
He intimated that the procurement of these past questions which was funded through the Free Senior High School account ensured that the results of the 2020 WASSCE was tremendous compared with previous years’ WASSCE performance.
CONTROVERSY OVER THE PURCHASE OF PAST QUESTION PAPERS
The procurement of these items by the government has since generated a lot of controversy among the people, especially members from the main opposition party, the National Democratic Congress (NDC). Besides, there have been divergent views as to why the country should spend that colossal amount to procure these items. Why some are in favour of the purchase of the past questions which they claimed has improved the performance of the students in the past, others think it was needless and baseless because of the country’s financial situation. Both sets of opinion are welcomed and that people are entitled to them.
Whether the purchase of these items was done through the laid down procurement processes, is another issue that must be interrogated further. Besides, issues involving purchases of such items must be laid before, parliament for consensus and approval by members from both sides of the House. This, therefore, raises questions as to whether the Minority side of the house, was not aware of the purchase of these items.
PREPARATION OF FINAL YEAR STUDENTS TOWARDS WASCE
If my memory serves me right, I quite remembered that what pertained to the past regarding preparations of final year students of the former West African School Certificate Examination (WASCE) was for the students themselves to purchase their own past examination questions for which the teachers used to prepare them for the real examination. That was, indeed, necessary because it exposed the students to become familiar with the questions, so that they could answer them easily when the real examination took place. That in effect minimised fears and anxiety among the students and gave them some sort of encouragement to write the examinations.
GOVERNMENT EXPENDITURE ON PAST QUESTION PAPERS
It is, therefore, surprising to hear that the government is now spending huge sums of money to buy these past examination papers for the students every year. Whether these past questions are left in the hands of the students after their examination is something that should be brought to public domain. In any case, these past questions become stale every year because of the mode of how these questions are set for the students to answer.
What is more baffling, is the tendency of government to use the COVID-19 pandemic to justify some of these purchases with our meagre resources at the least opportunity. That is not fair and we need to move away from that viewpoint.
PROCUREMENT OF MATHEMATICAL INSTRUMENTS
Another issue that need to be thoroughly interrogated and investigated was the procurement of 416, 060 scientific mathematical instruments at GH¢ 31,204,500. The public and for that matter Ghanaians will be interested in knowing the mode of distribution of these items which were purchased with the taxpayers’ money.
This country is facing financial crisis and that can be seen in the various sectors of the economy. School children are learning under trees as there are limited classrooms to accommodate them, some are even writing on bare floors, there are no classroom furniture, our roads are bad and deplorable, there are areas without pipe borne water or boreholes, public hospitals and clinics are crying for drugs and essential equipment, there are food shortages and this has facilitated the rising cost of living among the people, lack of funds to purchase vaccines to deal with the rising trend of the deadly coronavirus disease, yet money is spent aimlessly and needlessly on things that have no relevance to our survival as a nation.
PURCHASE OF SPUTNIK VACCINES
It is recalled that recently, there was a controversy over the mode of procurement of 3.4 million doses of the Sputnik vaccines from a middleman by the Ministry of Health which generated a lot of anxiety among Ghanaians.
The media, especially the internet, were inundated with criticisms of the government, especially the health ministry over the mode of procurement of those vaccines.
A popular Norwegian website on the internet alleged that the Ghana Government signed an agreement to purchase the Sputnik vaccines manufactured and produced in Russia at US$19 per dose instead of US$10. The Finance Minister alluded to the contract and explained that the government had no choice to make in order to protect the people, hence the decision to pay for the purchase of US$19 Sputnik vaccine.
This matter is currently pending before a parliamentary committee set up by the Speaker to investigate the mode of procurement of these vaccines.
LOOKING DOWN ON THE CITIZENS BY SUBSEQUENT GOV’TS
It is a fact that subsequent governments have not put the interests of the people as their priority and have allowed them to suffer unjustifiably and unduly, even though they secure their mandates to govern this country. Once they gain power, they forget them entirely to wallow in abject poverty.
This is the time for Ghanaians to rise up and hold government accountable for any funds used in the provision of goods and services for our country. Let us not allow these reckless spending and purchases to go on without speaking against them because, after all, it is our own money (taxpayers’ money) which is being used to provide social and economic infrastructure for our dear country.
We cannot continue to spend money recklessly and aimlessly, only to fall back on the multilateral and bilateral institutions internationally to bail us out of our predicaments. The public purse must be well protected and safeguarded through the adherence of the procurement processes as enshrined in the 1992 Constitution.
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Today, I focus on the Apostolic Church International in Finland, as I continue with my description of institutions and personalities and their accomplishments as members of the Ghanaian Diaspora in Finland.
The Apostolic Church International, Finland (or, Apostolic International Association Ry) was established in October 9, 2023. The Church in Finland has seen significant strides and accomplishments within the short time that it has been established in Finland, which must be highlighted.
History of the Church in Ghana
The Apostolic Church Ghana originated from the 1904–1905 Welsh revival, officially established in Ghana (then called Gold Coast) in 1935 following connections between a local prayer group in Asamankese (a town in southern Ghana), led by Peter Newman Anim, and the Apostolic Church, UK. There were historical splits in 1939 and 1953, but the Apostolic Church attained autonomy in 1985.
Today, the Church is headquartered in Accra. Last year (2025), it dedicated its new 10-storey headquarters, “The Apostolic Church Tower,” in Frafraha, Adenta West in Accra.
Activities of the Apostolic Church in Finland
The Apostolic Church in Finland conducts church service on Sundays. The service starts at 11a.m. in the morning and closes by 1 p.m. in the afternoon. There are no other activities during other days for now.
The Minister in charge of the church in Finland is also the Area Head of Italy Area. He is Pastor Daniel Kofi Addison who is the new Italy Area Head, and has just been transferred from UK South Area to Italy Area during the just-ended Council Meeting in March this year. Italy Area comprises Italy, which has 13 Assemblies, Germany, one Assembly, and Finland, one Assembly.
Elder Ebenezer Amoaning-Coffie is the Presiding Elder in charge of the Assembly in Finland. A Presiding Elder is responsible for day to day activities of the church (Assembly) and reports to the District Pastor, or in the absence of the District Pastor, reports to the Area Head.
Achievements
The Apostolic Church International, Finland was officially registered under the Finnish Law, guaranteeing freedom of worship and providing legal foundation for future growth. The church service is conducted in both English and Twi.
The church opens its doors to all people of every nation, especially Ghanaians who are in Finland and other African nationals. Now, the membership comprises Ghanaians, Nigerians and Sierra Leoneans.
The Church and the Ghanaian migrant community in Finland
The Apostolic Church in Finland plays a prominent role as a religious group that serves Ghanaian migrants and others in the Finnish society.
Thus, the Apostolic Church is a religious body for Ghanaian migrants in Finland and other nationalities who want to worship with them for diversity and better intercultural and multicultural understanding.
Elder Amoaning-Coffie said that the main and primary aim of the church is to bring people closer to God. “We aim to win souls for Christ. We aim to preach the gospel to the world. By propagating the gospel to the people, we are hopeful that they will turn away from any ungodly ways and be good individuals in the community and in society in general”, he stated.
He said that everything is going well so far. A key challenge, however, is how to get more members especially the youth. As a new Assembly, we are in need of instrumentalists, for example. We pray to God Almighty to help us do His work, the Elder disclosed.
Integration
By its activities, the Apostolic Church is helping to ensure integration of its members well into the Finish society. This is important since social interaction and citizens’ well-being are an important part of the integration process in Finland.
As I mentioned some time ago, the role of migrant associations and groups such as the Apostolic Church acting as bridge-builders for the integration and inclusion of migrants through participation in the decision making process and by acting as a representative voice is highly appreciated in Finland. Thank you!
With Dr Perpetual Crentsil
The landscape of the Ghanaian palate is shifting, and not necessarily for the better. In our bustling urban centres, from the streets of Accra to the suburbs of Kumasi, a quiet culinary revolution is taking place; one where the mortar and pestle are being replaced by the pizza oven and the deep fryer. This transition from traditional staple foods like fufu, banku, akple, kenkey, tuo zaafi, and ampesi toward “continental” dishes is more than just a change in appetite; it is a reflection of a deeper social struggle with identity and prestige.
The illusion of modernity
For many, “stepping out” for a meal has become synonymous with consuming foreign cuisine. There is an unspoken social hierarchy where a bowl of Abunuabunu is relegated to the village category, while burgers, pizzas are branded as prestigious choices. We have reached a stage where we equate foreign with modern and local with primitive.
This perception is a dangerous illusion. Our traditional dishes are marvels of culinary engineering complex, nutrient-dense, and deeply rooted in our history. When we choose a processed foreign import over a meal made from local tubers or fermented maize, we are not just changing our lunch; we are eroding the indigenous knowledge attached to our local ingredients and foods.
We need to turn the consumption of indigenous grains and tubers like millet, sorghum, and plantain into a statement of self-worth and national pride.
The cultural and health erosion
Every time a local dish disappears from a restaurant menu to make room for foreign fast food, we lose a piece of our cultural fabric. Traditional Ghanaian cooking is an art that requires patience and skill. By choosing the convenience of foreign fast food, we are raising a generation that may know the taste of a pepperoni pizza but cannot identify the rich, earthy profile of Prekese or the subtle tang of well-fermented dough dishes like corn porridge, banku, etew, abolo, agidi or kamfa, and kenkey.
Furthermore, we are at the crossroads of a nutrition transition. Replacing high-fiber, indigenous crops with calorie-dense but nutrient-poor foreign fast foods is driving a rise in lifestyle diseases such as obesity, hypertension, diabetes, stroke, cancer, and liver disease. We are trading our longevity for 15-minutes convenience or unhealthy diet.
A call for culinary patriotism
It is time for us to appreciate, preserve, and promote our indigenous foods and culinary traditions. We need to be proud of our local dishes, ingredients and cooking methods, rather than relying heavily on foreign or imported foods. We must stop viewing our local delicacies as low-class and start treating our culinary heritage as the high-end gastronomy it truly is.
True sophistication does not come from imitating Western fast food; it comes from innovation and adding values to our own resources. We see glimpses of this potential in the rise of branded Sobolo and the creative use of gluten-free plantain flour in modern baking of flour-based dishes such as bread, cakes, biscuits and others. This is the path forward. We must elevate our local dishes, making them as accessible, affordable, presentable and trendy as any foreign alternative.
To the hospitality industry: Innovate or stagnate
Our hotels and high-end restaurants must lead the charge. They must stop relegating local dishes to the “traditional corner” of the buffet, and apply the same culinary finesse given to imported dishes to our Fante Fante, apapransa, aborbi tadi, fetritoto, akple, abolo, yakayeke, fufu, ampesi, kokonte, wasawasa, tubani, apapransa, mpotompoto, kelewele, aliha, brukutu, pito, and other local dishes. The industry must enhance customer experiences making eating local dishes the ultimate luxury experience for both tourists and residents alike. We must elevate the presentation of our foods by using modern plating techniques to show that a bowl of light soup can be as visually stunning as a French consommé. We need to reclaim our Ghanaian plate before it is too late.
To the policy makers: Let us encourage buying of local ingredients to promote the local food industry and economy. There should be educational programmes and talks about the nutritional and cultural benefits of local foods so that people understand their value.
We need to encourage serving traditional dishes at school programmes, parties, and celebrations instead of only fast foods,
To the Youth: Let us value and appreciate our traditional dishes instead of always choosing foreign foods. There must be balance in our choice of local and foreign dishes. Confidence in our culture encourages others to respect it too. Our local dishes can also be promoted by sharing pictures, recipes, and videos on platforms such as Instagram, TikTok, and WhatsApp to make them attractive and trendy.
Young citizens must learn from their parents and elders how to prepare local meals to keep the knowledge and cultural relevance alive. Local dishes can be modernised to appeal to younger generations and tourists.
Conclusion
We cannot afford to trade our heritage for foreign cuisines which are gaining grounds across the country at an alarming rate. We must disabuse our minds of the perception that anything foreign or imported is better than those locally made. Our health, economy, and identity are tied to the soil. It is time to stop apologising for our local flavours and start celebrating them. It is possible to embrace modernity without losing ourselves and our cultural identity. Let us make the Ghanaian kitchen the heart of our modern identity once again.
By: Marilyn Gadogbe
