Fruitful Living
Lenten Sacrifice
By faith, Abraham when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, Of whom it was said, That in Isaac shall thy seed be called: Accounting that God was able to raise Him up, even from the dead; from whence also He received Him in a figure. – Hebrews 11:17-19
INTRODUCTION
The story of Abraham’s testing in Genesis 22 is one of the most famous stories about his life. After waiting many years for God to fulfill His promise of a son, imagine Abraham’s shock when God asked him to sacrifice his “only son” to him. Immediately Abraham set off in faith to obey God but as Abraham prepared to sacrifice his son, God stopped him and provided a sacrificial ram in Isaac’s place.
Abraham’s willingness to sacrifice his son in obedience to God reminds us of how God has done the same for us. God gave His “only Son”, Jesus, to die for us a sacrifice for our sins. If God is willing to sacrifice the one He loves most, why would we not offer everything, even our lives, as living sacrifices back to Him?
WHAT IS LENT – THE MEANING OF TIME SET ASIDE
Lent invites us to prepare our minds and hearts ready for remembering Jesus’ life, death, and resurrection.
Starting from Ash Wednesday (February 22nd, 2023) to Easter Sunday (9th April, 2023), Lent is a 40-day season of making sacrifices (not counting Sundays) and marked by repentance, fasting, abstinence, reflection, and ultimately celebration.
The 40-day period represents Christ’s temptation in the wilderness, where He fasted and was tempted by Satan. Lent offers Christians the opportunity to focus on Christ’s life, ministry, sacrifice, and resurrection.
HONOURING THE SACRIFICE OF JESUS
During the Lenten season, we are expected to make sacrifices, as children of God and followers of Christ. The sacrifices should remind us of the one made by Jesus through which He has saved us from sin and won for us salvation of our souls.
Many Christians traditionally give up (sacrifice) something they value or enjoy in order to honour His sacrifice and to prepare themselves for His coming death, resurrection and victory over Satan. The sacrifice does not have to be something extraordinary. It may mean cutting down on our excesses on a daily basis and allowing God’s grace to reign in our lives.
These Lenten sacrifices can end up becoming traditions instead of acts of spiritual commitment and focus. Like all spiritual practices, it comes down to the motivation in our hearts. Are we doing this for God or are we just doing this for ourselves?
Jesus said in Matthew 6:17- 18, “But when you fast, put oil on your head and wash your face, so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.” Jesus reminds us that when we fast or sacrifice for Him we do not need to let others know or announce it in a way that brings attention on ourselves.
PRACTISING LENT TODAY
Here are some of the key elements of the Lenten season, along with some of the symbolism that comes with it. Many of these practices can be celebrated both individually and as a community:
1. Purple: Like Advent, the official colour for Lent is purple. Usually, churches that celebrate Lent choose the deepest, darkest shade of purple for this special season. They may also strip their churches bare of some of the usual decorations adorning the walls. Purple is the colour of repentance for sins and also symbolises the state of our souls outside the light of Christ. During this time, pray for those who do not know Christ and for those who have sinned gravely against Him.
2. Confession: The 40 days are set aside to really examine areas of recurring sin in our lives that prevent us from being conformed to God’s Will.
Keep in mind the idea here is not to be overly scrupulous or to deceive ourselves into thinking we can earn heaven through our own goodness. The goal is to honestly examine our lives in the light of God’s Word and to make a commitment to change in any areas we have not submitted to the Lord. A good way to start an examination of conscience is by praying Psalm 139:23-24: “Search me, O God, and know my heart; test me and know my thoughts. See if there is any wicked way in me, and lead me in the way everlasting.” Then, hold up your life to the Ten Commandments. Confess, perhaps even to your pastor or an accountability partner (James 5:16), the ways you’ve sinned against God, thank Him for His forgiveness, and ask Him for the grace to change.
3. Fasting and Prayer: Fasting is a practice that has really gone by the wayside in many Christian circles. Yet, if done correctly, it can be a powerful time of renewing our relationship with God. Fasting can be found in both the Old Testament and the New, with Moses (Exodus 34:28; Deuteronomy 9:9, 18), Elijah (1 Kings 19:8), and our Lord (Matthew 4:2) all participating in 40-day fasts. Fasting is a way of denying ourselves the excesses of life so that we might be more attuned to the Lord’s voice. It is also a way of disciplining ourselves, strengthening our “spiritual muscles” so to speak so that when temptations arise in life, you are already used to saying “no” to your desires. And finally, fasting is also a way of participating, in a small way, in the sufferings of Christ and can be particularly powerful when accompanied by prayer and confession.
4. Meditating on Christ’s Sacrifice for Mankind: In addition to periodic fasting and prayer, our scriptural meditations typically turn to the salvation offered to us through Christ’s suffering. Read Old Testament Scriptures prophesying the suffering of Christ and the New Testament Gospel accounts.
5. Charity/Almsgiving: A very important element of the Lenten season is becoming aware of not only the suffering and sacrifice of Christ but also to the suffering of others. Between now and Good Friday, choose one way you can increase your giving to those in need. It could be through extra financial offerings, donating goods you no longer need or use to charity, or increasing your personal time commitment to a ministry or cause close to your heart.
Conclusion
So let us honour God this Lenten season by giving up the sin in our lives “that so easily entangles us” (Hebrews 12:1) so that we can “fix our eyes on Jesus, the author and perfecter of our faith!” (Hebrews 12:2) Let us focus on prayer and being obedient to His commands instead!
Stay blessed!
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Lenten Sacrifice
By Dr. Joyce Aryee, the author
Fruitful Living
Responding to religious insults with faith, wisdom and restraint (Part 4)
4. Correct the falsehood
If someone misrepresents Muhammad (pbuh), teach people who Muhammad (pbuh) really was.
Tell them about his mercy.
Tell them about his justice.
Tell them about his patience.
Tell them about his forgiveness.
5. Report genuine offences
Use lawful channels.
The Muslim does not become the police, prosecutor, judge and executioner.
6. Protect the innocent
If one Christian insults Islam, do not attack another Christian who knows nothing about it.
If one Muslim makes an offensive statement, do not blame all Muslims.
7. Restore peace
After the controversy, bring responsible Muslim and Christian leaders together.
Talk.
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Clarify.
Forgive where forgiveness is appropriate.
And rebuild trust.
Ghana must not become a battlefield of religious provocation
My dear brothers and sisters in Islam,
Let us look around Ghana.
Muslims and Christians have lived together for generations.
We have Muslim fathers with Christian in-laws.
Christian mothers with Muslim sons-in-law.
Muslim and Christian business partners.
Muslim and Christian neighbours.
Muslim and Christian classmates.
Muslims and Christians serving together in the military, police, public service, universities, hospitals, markets and businesses.
This is Ghana.
We must protect this peace.
Religious freedom is precious.
But religious freedom comes with religious responsibility.
A microphone is not a weapon.
A pulpit is not a battlefield.
A smartphone is not a licence to spread hatred.
A viral video is not a fatwa (religious decree).
And anger is not evidence.
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A word to Muslim scholars
To my fellow Imams and Islamic scholars:
Allah has placed a trust upon our shoulders. You are the best of generations selected for the guidance of mankind. Quran chapter 3:110.
When people are angry, we must calm them.
When people are confused, we must educate them.
When people want revenge, we must teach justice.
When people want violence, we must remind them of Allah.
Our microphone should extinguish fire—not pour petrol upon it.
The Prophet said:ِ
لَيْس َ الشَّدِيد ُ بِالصُّرَعَةِ، إِنَّمَا الشَّدِيد ُ الَّذِي يَمْلِك ُ نَفْسَه ُ عِنْد َ الْغَضَب
“The strong man is not the one who can overpower others; rather, the strong man is the one who controls himself when angry.” (Sahih al-Bukhari, 6114; Sahih Muslim, 2609)
This is strength.
Self-control is strength.
Restraint is strength.
Wisdom is strength.
Justice is strength.
A word to Christian preachers
And to our Christian brothers and sisters, especially those who preach:
We Muslims deeply revere Jesus (peace be upon him)
He is not an ordinary man in Islam.
He is ʿĪsā ibn Maryam عليه السالم, a mighty Messenger of Allah.
The author is the Chief Imam of Katamanso Municipal and Certified Counsellor and Governance Expert.
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Fruitful Living
A righteousness revolution (Part II Final)
When Paul tells us that our “attitude should be the same as that of Christ Jesus,” he had summarized in the previous two verses what such an attitude was: selflessness, humility, and service. “Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interests of others” – Philippians 2:3-4.
In other words, the attitude a Christian should reflect is one that focuses on the needs and interests of others. Without question, that does not come naturally to us. When Christ came into the world, He established a whole new attitude to relationships with others. One day when His disciples were arguing among themselves regarding who was to be greatest in His kingdom, Jesus said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you.
Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave – just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” – Matthew 20:25-28. Jesus is teaching us that, when we become preoccupied with our own things, it can cause conflicts and other problems with people we know. Instead, God wants us to have an attitude of serious, caring involvement in the concerns of others.
Paul speaks more about this Christ-like attitude in his letter to the church in Ephesus: “that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and that you put on the new man which was created according to God, in true righteousness and holiness.– Ephesians 4:22-24. Many religions of today, including the New Age philosophies, promote the old lie that we are divine or that we can become gods. But the truth of the matter is that we will never become God, or even a god. Satan’s oldest lie was promising Adam and Eve that, if they followed his advice, “- and you will be like God, knowing good and evil.” Genesis 3:5, NKJV.
Each time we try to control our circumstances, our future, and the people around us, we’re only demonstrating that we want to be a god. But we must understand that, as creatures, we will never be the Creator. God doesn’t want us to try to become gods. Instead, He wants us to become like Him, taking on His values, His attitudes, and His character. We are meant to “be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness” – Ephesians 4:23-24.
Finally, we must always keep in mind that God’s ultimate goal for His children is not our comfort, but the transformation of our minds into the attitude of godliness. He wants us to grow spiritually, to become like Christ. This doesn’t mean losing our personalities or becoming mindless clones. Christlikeness is all about transforming our minds. Again, Paul tells us, “Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will” – Romans 12:2.
It is God’s will that we develop the kind of mindset described in the Beatitudes of Jesus – Matthew 5:1-12, that we exhibit the fruit of the Spirit – Galatians 5:22-23, that we emulate the principles in Paul’s great chapter on love – 1 Corinthians 13, and that we strive to pattern our lives after Peter’s characteristics of an effective and productive life – 2 Peter 1:5-8.
Establishing our actions in righteousness
Every person is commanded to live up to divine standards.
a. In the words of Jesus
“ For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven. Be ye, therefore, perfect, even as your Father, who is in heaven, is perfect” – Mt. 5:20, 48.
Every person in the world is required to live up to that standard. You say, “You’ve got to be kidding!” No, I’m not. You are obligated to live up to that standard with a pure inside as well as a right outside. But you say, “I can’t!” You are absolutely right. That’s why we are given the solution…
b. In the words of Paul
As it is written: “There is none righteous, no, not one; But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference;– Rom. 3:10, 21-22a.
Though you can’t obtain on your own the righteous standard Christ set, you can receive His righteousness if you are one of those who believe. Isn’t that great? God set the holy standard. And when you acknowledge that you can’t live up to it, He says, “My Son is not only the Lawgiver, but He is the Redeemer as well, who makes it possible for you to live on that level.” Beloved, it’s a fantastic thing! The standard is so high we can’t obtain it. But Christ met that standard and imputes to us His righteousness. Oh, what a blessed thing!
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