Fruitful Living
Lenten Sacrifice
By faith, Abraham when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, Of whom it was said, That in Isaac shall thy seed be called: Accounting that God was able to raise Him up, even from the dead; from whence also He received Him in a figure. – Hebrews 11:17-19
INTRODUCTION
The story of Abraham’s testing in Genesis 22 is one of the most famous stories about his life. After waiting many years for God to fulfill His promise of a son, imagine Abraham’s shock when God asked him to sacrifice his “only son” to him. Immediately Abraham set off in faith to obey God but as Abraham prepared to sacrifice his son, God stopped him and provided a sacrificial ram in Isaac’s place.
Abraham’s willingness to sacrifice his son in obedience to God reminds us of how God has done the same for us. God gave His “only Son”, Jesus, to die for us a sacrifice for our sins. If God is willing to sacrifice the one He loves most, why would we not offer everything, even our lives, as living sacrifices back to Him?
WHAT IS LENT – THE MEANING OF TIME SET ASIDE
Lent invites us to prepare our minds and hearts ready for remembering Jesus’ life, death, and resurrection.
Starting from Ash Wednesday (February 22nd, 2023) to Easter Sunday (9th April, 2023), Lent is a 40-day season of making sacrifices (not counting Sundays) and marked by repentance, fasting, abstinence, reflection, and ultimately celebration.
The 40-day period represents Christ’s temptation in the wilderness, where He fasted and was tempted by Satan. Lent offers Christians the opportunity to focus on Christ’s life, ministry, sacrifice, and resurrection.
HONOURING THE SACRIFICE OF JESUS
During the Lenten season, we are expected to make sacrifices, as children of God and followers of Christ. The sacrifices should remind us of the one made by Jesus through which He has saved us from sin and won for us salvation of our souls.
Many Christians traditionally give up (sacrifice) something they value or enjoy in order to honour His sacrifice and to prepare themselves for His coming death, resurrection and victory over Satan. The sacrifice does not have to be something extraordinary. It may mean cutting down on our excesses on a daily basis and allowing God’s grace to reign in our lives.
These Lenten sacrifices can end up becoming traditions instead of acts of spiritual commitment and focus. Like all spiritual practices, it comes down to the motivation in our hearts. Are we doing this for God or are we just doing this for ourselves?
Jesus said in Matthew 6:17- 18, “But when you fast, put oil on your head and wash your face, so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.” Jesus reminds us that when we fast or sacrifice for Him we do not need to let others know or announce it in a way that brings attention on ourselves.
PRACTISING LENT TODAY
Here are some of the key elements of the Lenten season, along with some of the symbolism that comes with it. Many of these practices can be celebrated both individually and as a community:
1. Purple: Like Advent, the official colour for Lent is purple. Usually, churches that celebrate Lent choose the deepest, darkest shade of purple for this special season. They may also strip their churches bare of some of the usual decorations adorning the walls. Purple is the colour of repentance for sins and also symbolises the state of our souls outside the light of Christ. During this time, pray for those who do not know Christ and for those who have sinned gravely against Him.
2. Confession: The 40 days are set aside to really examine areas of recurring sin in our lives that prevent us from being conformed to God’s Will.
Keep in mind the idea here is not to be overly scrupulous or to deceive ourselves into thinking we can earn heaven through our own goodness. The goal is to honestly examine our lives in the light of God’s Word and to make a commitment to change in any areas we have not submitted to the Lord. A good way to start an examination of conscience is by praying Psalm 139:23-24: “Search me, O God, and know my heart; test me and know my thoughts. See if there is any wicked way in me, and lead me in the way everlasting.” Then, hold up your life to the Ten Commandments. Confess, perhaps even to your pastor or an accountability partner (James 5:16), the ways you’ve sinned against God, thank Him for His forgiveness, and ask Him for the grace to change.
3. Fasting and Prayer: Fasting is a practice that has really gone by the wayside in many Christian circles. Yet, if done correctly, it can be a powerful time of renewing our relationship with God. Fasting can be found in both the Old Testament and the New, with Moses (Exodus 34:28; Deuteronomy 9:9, 18), Elijah (1 Kings 19:8), and our Lord (Matthew 4:2) all participating in 40-day fasts. Fasting is a way of denying ourselves the excesses of life so that we might be more attuned to the Lord’s voice. It is also a way of disciplining ourselves, strengthening our “spiritual muscles” so to speak so that when temptations arise in life, you are already used to saying “no” to your desires. And finally, fasting is also a way of participating, in a small way, in the sufferings of Christ and can be particularly powerful when accompanied by prayer and confession.
4. Meditating on Christ’s Sacrifice for Mankind: In addition to periodic fasting and prayer, our scriptural meditations typically turn to the salvation offered to us through Christ’s suffering. Read Old Testament Scriptures prophesying the suffering of Christ and the New Testament Gospel accounts.
5. Charity/Almsgiving: A very important element of the Lenten season is becoming aware of not only the suffering and sacrifice of Christ but also to the suffering of others. Between now and Good Friday, choose one way you can increase your giving to those in need. It could be through extra financial offerings, donating goods you no longer need or use to charity, or increasing your personal time commitment to a ministry or cause close to your heart.
Conclusion
So let us honour God this Lenten season by giving up the sin in our lives “that so easily entangles us” (Hebrews 12:1) so that we can “fix our eyes on Jesus, the author and perfecter of our faith!” (Hebrews 12:2) Let us focus on prayer and being obedient to His commands instead!
Stay blessed!
For further inquiries please contact us on Tel Nos. 0243588467 or 0268130615
Email: saltnlightministries@ gmail.com
Website: saltandlightministriesgh.org
Lenten Sacrifice
By Dr. Joyce Aryee, the author
“….at just the right time, when we were still powerless, Christ died for the ungodly” – Romans 5:6 (NIV)
Introduction
Jesus Christ shed His blood on the Cross as the perfect, all-sufficient sacrifice for our sins. His atoning death and victorious resurrection constitute the only ground for our salvation. The Holy Spirit glorifies the Lord Jesus Christ and convicts the world of its guilt. He regenerates sinners, and we are baptized in Him into union with Christ and adopted as heirs in the family of God. The Holy Spirit also indwells, illuminates, guides, equips and empowers believers for Christ-like living and service.
We continue from where we ended last week
Seven words on the cross
4. The word of spiritual suffering
“My God, my God, why have you forsaken me?” – Mark 15:34. These words mark the climax of Jesus’ suffering for a lost world. Jesus experienced separation from God the Father as the sinner’s substitute. Here the sorrow, grief and pain were at their worst!
He was pierced for our transgression – “But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His wounds we are healed.” – Isaiah 53:5 (NIV) and gave Himself a “ransom for many” – Matthew 20:28; 1 Timothy 2:6. God made Him who had no sin to be a sin for you and me – 2 Cor. 5:21.
Jesus died, forsaken that we might never be forsaken – Psalm 22. Because of this we are redeemed by the suffering of Christ – 1 Peter 1:19.
5. The word of physical suffering
“Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said, “I am thirsty.” – John 19:28.
Jesus nearing death goes through the agony of thirst! Jesus the fountain of Living Water desires earthly water and is given vinegar – sour wine which He rejects! He had to endure pain and shame.
6. The word of triumph
“When He had received the drink, Jesus said, “It is finished” John 19:30 – mission accomplished. The work of redemption is done! Jesus did not say “I am finished”. Rather He triumphantly made a declaration that He had completed and accomplished His work on the cross.
– He had accomplished the earthly mission assigned by the Father;
– He had fulfilled the important Old Testament prophecy about the suffering Messiah -Genesis 3:15; Isaiah 53:3-12.
– Completed the work of redemption as the sacrificial and Passover Lamp of God – John 1:29; 1 Corinthians 5:7 involving blood atonement – Ephesians 1:7; Hebrews 9:12 & 22.
– The decisive moment of victory over Satan and his network of demons – Colossians 2:15
– Jesus has achieved the means of reconciliation of God with His creation and sinful humanity. – 2 Corinthians 5:18-19 & 21; Colossians 1:20-22. It is worthy to note that nothing can be added to the finished work of the cross for salvation. The way of salvation is now open to all who believe and draw on Jesus finished work on the cross – Matthew 27:50; Luke 23:46. The debt for our sin has been paid in full and the plan of salvation established.
7. The word of committal
“Jesus called out with a loud voice, “Father, into your hands I commit My spirit.” When He had said this, He breathed His last.” – John 19:30; Luke 23:46.
The Lord Jesus voluntarily committed His life into God the Father’s care – He went in spirit to His Father in Heaven.
“For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life” – John 3:16 (NIV).
Kindly note: You are warmly invited to join us for our programme, Meditations on Easter, on Saturday, 11th April 2026 at Christ the King Parish Hall at 8:00 a.m.
The theme is: “He Is Risen Indeed, Hallelujah!!! – The Transformative Power of the Resurrection” (Matthew 28:5; 1 Peter 1:3–4).
Our deepest desire this Easter is to experience the power of Christ’s resurrection more intimately in our lives and to share the hope of the risen Lord with others.
Stay Blessed!
For further inquiries please contact us on Tel Nos. 0302-772013 or 0268130615
Email: saltnlightministries@gmail.com
Website: saltandlightgh.org
Fruitful Living
HAJJ: The 5th Pillar of Islam, a sacred journey to the house of Allah …an elevated call to faith, sacrifice, spiritual renewal (Final part)
Types of Hajj: Understanding the forms of pilgrimage
There are three recognised types of Hajj:
• Hajj al-Tamattu’: Performing Umrah first, exiting Ihram, and then entering Ihram again for Hajj.
• Hajj al-Qirān: Combining Umrah and Hajj in one Ihram without exiting.
• Hajj al-Ifrād: Performing only Hajj without Umrah.
Each type has specific rulings, and the choice depends on the pilgrim’s circumstances.
Miqāt and the State of Ihram
The Miqāt refers to designated boundary points where pilgrims must enter into Ihram before proceeding to Makkah. Crossing these boundaries without Ihram invalidates the proper commencement of Hajj.
Ihram is not just clothing—it is a sacred state of discipline, intention, and spiritual consciousness.
Fidyah and Dam: Expiation in Hajj
Islam provides remedies for mistakes during Hajj:
• Fidyah: Compensation such as fasting, feeding the poor, or sacrifice for minor violations
• Dam: Sacrificial penalty required for certain omissions or violations
These ensure that errors do not invalidate the pilgrimage but are corrected through prescribed means.
The virtue of Hajj Mabroor
The ultimate goal is to attain Hajj Mabroor (an accepted Hajj). The Prophet Mohammed pbuh said:
“An accepted Hajj has no reward except Paradise.” (Ṣaḥīḥ al-Bukhārī; Ṣaḥīḥ Muslim)
Its signs include sincerity, avoidance of sin, humility, and lasting transformation after the pilgrimage.
The role of intention and acceptance
Hajj is not judged by outward actions alone but by sincerity of intention (Niyyah). A person may perform all rituals correctly yet fail to attain acceptance if sincerity is lacking.
Allah looks at the hearts, not merely the actions.
Life after Hajj: A new beginning
Hajj is not the end—it is the beginning of a renewed life. A pilgrim is expected to:
• Maintain righteousness
• Increase acts of worship
• Avoid returning to sin
• Become a model of good character in society
The true success of Hajj is reflected in one’s transformation.
What is Umrah?
Umrah is a lesser pilgrimage that can be performed at any time of the year. It includes:
• Ihram
• Tawaf
• Sa’i
• Shaving or trimming hair
Though not obligatory like Hajj, it holds immense spiritual reward. The Prophet Mohammed said:
“One Umrah to another is an expiation for what is between them.” (Ṣaḥīḥ al-Bukhārī; Ṣaḥīḥ Muslim)
Visiting the Prophet’s Mosque in Madinah
While not a pillar of Hajj, visiting the Mosque of the Prophet Mohammed pbuh in Madinah is a highly recommended Sunnah.
The Prophet Mohammed said:
“Do not undertake a journey except to three mosques: Al-Masjid al-Haram, my mosque, and Al-Aqsa Mosque.” (Ṣaḥīḥ al-Bukhārī; Ṣaḥīḥ Muslim)
Praying in the Prophet’s Mosque carries immense reward, and sending salutations upon him at his grave is a deeply spiritual experience.
Summary and conclusion
Hajj is a journey of total submission, unity, and spiritual rebirth. It connects the believer to the legacy of the Prophets and prepares the soul for the ultimate return to Allah.
The Prophet Mohammed pbuh said:
“Whoever performs Hajj for Allah and avoids obscenity and wrongdoing will return like the day he was born.” (Ṣaḥīḥ al-Bukhārī, 1521; Ṣaḥīḥ Muslim, 1350)
May Allah grant us the opportunity to perform Hajj, accept it from us, and make it a means of our salvation. Ameen
Author’s profile
Imam Alhaji Saeed Abdulai
Kpone Katamanso Metropolitan Chief Imam
Governance Expert and Islamic Scholar
Imam Saeed Abdulai is a distinguished Islamic scholar and community leader known for his impactful teachings on faith, governance, and societal development. He actively contributes to religious education and public discourse in Ghana and beyond.
22. References
• The Noble Qur’an (2:197, 3:97, 22:26–27)
• Ṣaḥīḥ al-Bukhārī
• Ṣaḥīḥ Muslim
• Sunan al-Tirmidhi
• Ibn Kathir, Tafsir al-Qur’an al-‘Azim
• Imam al-Nawawi, Sharh Sahih Muslim
By Imam Alhaji Saeed Abdulai, Kpone Katamanso Municipal Chief Imam, Certified Counsellor and Governance Expert
