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I’m victim of sustained political witch hunt – Adwoa Safo

Embattled Member of Parliament for Dome-Kwabenya, Sarah Adwoa Safo has broken her silence on what she is facing in the ruling New Patriotic Party (NPP) concerning her ordeal.
According to her, she has become a victim of a sustained political witch hunt by certain elements in the NPP and in Parliament for their own parochial goals.
Ms Safo expressed shock about how she is being treated differently by people including members of her party for staying out of official duty in order to attend to personal issues involving her child without enjoying the famous support of her party leadership both in Parliament and at the party level in her current most difficult moments.
The Gender and Social Protection Minister made the shocking remarks in congratulating the newly elected National Executives of the party in a statement shared on Facebook.
She said she had sacrificed a lot including her family for NPP but she is being described as a traitor and there are schemes to “oust me from my position as MP and Minister”.
The Dome-Kwabenya MP could not fathom why some members of the NPP in Parliament are treating her in an unpleasant manner instead of protecting her just as they did for a colleague minister who stayed out of parliament for almost 2 years over a similar reason.
Adwoa Safo noted that the theme for the just-ended national delegate conference ‘Holding Together, Working Together’ embodies what members of the Danquah-Busia-Dombo Tradition must do, and stand for.
“There is the need for us to stay United. Every single person and vote is needed in our singular quest to break the eight. We cannot give up on anyone” she added.

Four years ago, together with colleague Members of Parliament, Party Leaders and the rank and file of the New Patriotic Party, we converged in Koforidua to elect new Leaders for the party. This was on the heels of an emphatic Victory by the Party in 2016 and thereafter securing another victory for the party in the 2020 elections.
The theme for this year’s Conference, Holding Together, Working Together resonates so much with my current circumstances and brings back memories of…See more
Source: www.adomonline.com
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Prof. Ọbádélé Kambon enstooled as Apagyahene and Sunsum Ɔsahene of Akuapem Mampong
The professor who spends his days exploring the intricacies of African languages found himself at the centre of a different kind of lesson on Friday, October 2, 2026. 
This time, there were no lecture notes, academic arguments or university classrooms. Instead, there was the weight of tradition, the rhythm of a community celebration and the solemnity of an oath at a royal palace.
Professor Ọbádélé Kambon, a full Professor of African Linguistics at the University of Ghana, was enstooled as Apagyahene and Sunsum Ɔsahene of Akuapem Mampong in the Eastern Region in a ceremony that brought academia and traditional authority together.
For the professor, the occasion was more than a new title. It was a moment that connected his academic interests in African languages and indigenous knowledge with the living traditions of an Akan community.
The day’s events unfolded through a series of customary observances. Kambon was first taken to the compounds of the Ɔkyeamehene and Gyasehene, where the preparations for his installation continued.
Then came the application of hyire, the white kaolin powder associated with traditional rites.
With the customary proceedings underway, the new chief was lifted onto the shoulders of celebrants and carried along the main thoroughfare of Akuapem Mampong.
The procession transformed the streets into a public stage for a ceremony rooted in the community’s traditional institutions.
There was something striking about the image, a university professor, accustomed to the measured language of academic discourse, being carried through the town in a display of traditional recognition.
Yet the celebration was not complete with the procession.
A ram was sacrificed at the Mamponghene’s compound before Kambon was taken to the palace, to swear the oath associated with his new offices.

The ceremony brought him formally into his roles as Apagyahene and Sunsum Ɔsahene.
Beyond the colourful proceedings, the titles themselves carry layers of historical meaning.
Kambon in his research explores the historical connections between Apagya and Akan political and military organisation.
Accounts cited in his work linked Apagya to an asafo, or military company, while historical writing traces an Apagya stool in Asante to the reign of Opoku Ware I in the eighteenth century.
These historical associations offer a glimpse into the institutions that have shaped Akan society over generations, although they do not automatically define the precise responsibilities of the office in Akuapem Mampong.
Kambon’s own professional life reflects a similar interest in preserving and examining African knowledge.
His work encompasses Akan language structure, naming practices across the Black world, proverbs and indigenous intellectual traditions.
Through Abibitumi, the platform he founded, he also promotes language learning, scholarship and cultural engagement.
But tradition was only one part of the story that day.
When the formal ceremony gave way to a reception, the occasion expanded into a celebration of three milestones: Kambon’s enstoolment, his promotion to full professor and his daughter Ama’s admission to the University of Ghana.
The gathering therefore carried a personal significance that went beyond the honours bestowed on one man. 
It celebrated professional advancement, the continuation of family aspirations and a connection to cultural heritage.
For a father, seeing a daughter gain admission to the same university where he holds a distinguished academic position offered another reason to celebrate.


For the professor, the moment placed family achievement alongside his own professional and traditional milestones.
Kambon had already established a place in the traditional life of Akuapem Mampɔn through an earlier installation as Banmuhene Kyidɔmhene, recorded in 2017.
His latest enstoolment adds another chapter to that relationship.
In Akuapem Mampɔn, the day brought together the university, the palace and the family table in one celebration. And for Kambon, the journey from the lecture room to the traditional procession showed how scholarship, cultural responsibility and family achievement could converge in a single memorable occasion.
By Enoch Ntiamoah Siaw
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STC interdicts driver over overtaking incident at Pokuase

Intercity STC Coaches Limited has interdicted a driver captured in a viral video allegedly hitting a Sprinter bus during an overtaking manoeuvre at Pokuase before driving away from the scene.
In a public notice, the company described the driver’s conduct as unacceptable, stressing that it did not reflect the safety standards and professionalism it upholds.
Management said it had commenced an immediate investigation into the incident and identified the driver, who has been interdicted pending the outcome of the disciplinary process.
The company added that it was awaiting an official report from the Pokuase Police Command to help establish the facts surrounding the incident.
STC reaffirmed its commitment to passenger safety and responsible road use, while thanking members of the public for bringing the incident to its attention.
Management assured the public that appropriate action would be taken following the investigation.
By: Jacob Aggrey





