Fruitful Living

Holy Spirit

But I tell you the truth: It is for your good that I am going away. Unless I go away, the Counselor will not come to you; but if I go, I will send Him to you. When He comes, he will convict the world of guilt in regard to sin and righteousness and judgment: In regard to sin, because men do not believe in me, in regard to righteousness, because I am going to the Father, where you can see me no longer; and in regard to judgment, because the prince of this world now stands condemned. I have much more to say to you, more than you can now bear. But when He, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what He hears, and he will tell you what is yet to come. He will bring glory to me by taking from what is mine and making it known to you. All that belongs to the Father is mine. That is why I said the Spirit will take what is mine and make it known to you – John 16:7-15 NIV

INTRODUCTION

How can we think of the Holy Spirit as a Person rather than an impersonal force? What does it mean to be baptized by the Spirit, to be filled by the Spirit? Are the gifts of the Spirit for today?

On Sunday May 31, 2020 we celebrate Pentecost but for many of us the true meaning is lost on us. Let us therefore spend a little time meditating on the essence of Pentecost; the fulfillment of God’s prophesies in both the Old and New Testament.

On the day of Pentecost, the Holy Spirit appeared to the apostles like “flames of fire that were separated and stood over each person there” – Acts 2:3. The church age began as the apostles were “filled with the Holy Spirit” and “began to speak different languages by the power the Holy Spirit was giving them” – Acts 2:4. Then, and now, people are dramatically changed as the Spirit enters their lives.

THE HOLY SPIRIT IS A PERSON

But who is the Holy Spirit, and is the same power that came upon the apostles at Pentecost available to us today? To begin with, the Bible teaches that the Holy Spirit is a person, the third person of the Trinity: He is God-coequal, co-existent, co-eternal with the Father and the Son. He possesses all the attributes of deity.

He regenerates the believing sinner. He baptizes us into the universal body of Christ. He indwells all who have been converted. He seals us, keeping every believer securely in the family of God. He fills us, taking control of our lives as we remove any impediments and yield to Him.

OUR HELPER

For us as believers, the Holy Spirit is more than a theological construct. He is the One sent to us by the Father and the Son to be our Helper – John 14:15. The Greek root from which the English word “Helper” comes is a combination of two Greek terms, para (alongside) and kaleo (to call). He is the One whom our Lord “calls alongside” for the purpose of giving us assistance in our Christian lives. He is the flame whose presence within gives us eternal life.

HE BAPTIZES US INTO THE BODY OF CHRIST

In 1 Corinthians 12:13, we are told that we have been “baptized” by the Spirit into the universal body of Christ, the church – For we were all baptized by one Spirit into one body, whether Jews or Greek, slave or free, and we were all given the one Spirit to drink.

Every child of God has been identified with and made a part of the body. Romans 8:9 says the same thing in different words. If you are a Christian, you have the Spirit living within you at all times; if you are not a Christian, you do not have the ]Spirit.

WE ARE TO BE FILLED

God wants the flame of the Holy Spirit to ignite our lives. But we must fly closer to the flame to have that experience. Ephesians 5:18 contains a command that we are to be filled, and keep being filled, with the Spirit. Interestingly, in the Scriptures we are never commanded to “be baptized” or “be indwelt by the Sprit! or “be gifted!” or “be sealed” But here in a context of various commands, we are clearly commanded to “be filled with the Spirit!” To obey this command certain conditions must be fulfilled:

We cannot be filled with the Spirit while we have known and unconfessed sin present within us.
We cannot be filled with the Spirit while we are walking against God’s will and depending upon ourselves. So the filling of the Spirit not only means our lives are totally available to God, but it also includes such things as keeping short accounts, being sensitive to whatever may have come between us and Him, and depending on him for our daily living.

WE ARE TO BE CONTROLLED

When we are “following the Spirit” when “the Spirit is leading” us – Gal. 5:16, 18, we are filled with the Spirit. So I say, live by the Spirit, and you will not gratify the desires of the sinful nature, vs 18 – But if you are led by the Spirit, you are not under the law.

He is then able to work through us, speak through us, use us, direct us without restraint, and empower our gifts and our efforts in ways we could never accomplish on our own. It isn’t that we need more of the Spirit (an impossibility); it is that we need His power, His working, His cleansing, His freeing. And as He fills us, all that and so much more takes place:

HOLY SPIRIT’S MINISTRY

A Christian who is baptized and filled with the Spirit is also gifted and taught by the Spirit – But I tell you the truth: It is for your good that I am going away. Unless I go away, the Counselor will not come to you; but if I go, I will send Him to you. When He comes, he will convict the world of guilt in regard to sin and righteousness and judgment: In regard to sin, because men do not believe in me, in regard to righteousness, because I am going to the Father, where you can see me no longer; and in regard to judgment, because the prince of this world now stands condemned. I have much more to say to you, more than you can now bear. But when He, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what He hears, and he will tell you what is yet to come. He will bring glory to me by taking from what is mine and making it known to you. All that belongs to the Father is mine. That is why I said the Spirit will take what is mine and make it known to you – John 16:7-15 NIV

Some of the results of the Holy Spirit’s ministry include:

Biblical insights we would otherwise have missed.
A sudden awareness of God’s will or the presence of a danger or a sense of peace in the midst of chaos.
A surge of bold confidence in a setting where there would otherwise have been fear and hesitation.
A quiet, calm awareness that we are not alone, even though no one else is actually with us.
The undeniable, surrounding awareness of evil, even the dark sinister presence of demonic forces.
An awareness of our own sinfulness and need of repentance.
An understanding of the gifts the Holy Spirit has imparted to us, and of the power He provides to exercise those gifts as we read in Romans 12:6-8.

Stay Blessed!

For further inquiries please contact us on Tel Nos. 0302-772013 or 0268130615

Email: saltnlightministries@gmail.com

Website: saltandlightgh.org

Fruitful Living

Has man lost the essence of his creation? A reflective call to rediscover our divine purpose (Part 1)

Introduction: Rediscoveringour purpose

Praise be to Allah, the Lord of the Worlds. We praise Him, seek His help and forgiveness, and ask for His mercy. May the peace and blessings of Allah be upon our noble Prophet Muhammad (peace be upon him), his family, his companions, and all those who follow his guidance until the Day of Judgment.

In today’s increasingly materialistic and turbulent world, a profound question echoes louder than ever: Has man lost the essence of his creation? It is a question that compels every thinking soul to pause and reflect deeply.

In the midst of scientific breakthroughs, booming technology, and economic pursuits, we must ask ourselves: are we fulfilling the sacred purpose for which we were created? Are we still living as stewards of Allah on earth, or have we strayed from our divine assignment?

This article explores the Qur’anic foundation of man’s creation, the noble position he holds, and the deviation from this divine path in modern times. It further calls for a return to spiritual consciousness and outlines practical steps to help realign mankind with his intended purpose.

Man: Allah’s Vicegerent on Earth

The Qur’an states: “And when your Lord said to the angels, ‘Indeed, I will make upon the earth a vicegerent (Khalifah)…’” (Surah Al-Baqarah, 2:30).

This declaration marks the beginning of man’s honorable journey on earth. Mankind was created from clay, as recorded in Surah Al-Hijr:

“And We did certainly create man out of clay from an altered black mud. And the jinn We created before from scorching fire. And [mention] when your Lord said to the angels, ‘I will create a human being out of clay from an altered black mud.’ So when I have proportioned him and breathed into him of My [created] soul, then fall down to him in prostration.” (Surah Al-Hijr, 15:26-29).

This prostration of angels was not to worship Adam, but to recognize the honor Allah had bestowed upon man. It signified a spiritual hierarchy in which man, though of earthly origin, carries a divine trust and responsibility.

Prophet Muhammad (peace be upon him) emphasized this dignity. He taught that every human is born upon the natural disposition (fitrah) and bears the potential to fulfill their purpose as a servant of Allah and custodian of His creation.

The Purpose of Creation

Allah did not create man in vain. The Qur’an states clearly: “And I did not create the jinn and mankind except to worship Me.” (Surah Adh-Dhariyat, 51:56).

“And they were not commanded except to worship Allah, [being] sincere to Him in religion, inclining to truth, and to establish prayer and to give zakah. And that is the correct religion.” (Surah Al-Bayyinah, 98:5).

Another profound verse underscores that life was not created aimlessly:

“And We did not create the heaven and the earth and that between them aimlessly. That is the assumption of those who disbelieve, so woe to those who disbelieve from the Fire.”(Surah Sad, 38:27).

These verses convey that creation is intentional, meaningful, and divinely ordained. The essence of man’s creation lies in his recognition of Allah, his conscious submission to the Divine Will, and his dedication to a life of worship, service, and ethical living.

Worship in Islam is not confined to rituals alone but extends to every aspect of human existence—how we earn, govern, lead our families, engage with society, and preserve the environment. Every righteous deed done with sincerity for Allah’s pleasure becomes an act of worship.

Imam Al-Ghazali explains in Ihya Ulum al-Din that true worship stems from knowledge of Allah and a heart that submits lovingly to His will. Ibn Qayyim al-Jawziyyah likewise stresses that man’s highest honor lies in fulfilling the purpose of servitude (`ubudiyyah) to Allah, which brings inner peace and divine elevation.

Prophet Muhammad (peace be upon him) demonstrated this perfect balance of worship and engagement in worldly affairs. He was a husband, a leader, a statesman, and a worshipper who said: “The most beloved deeds to Allah are the most consistent, even if they are few.”

(Sahih al-Bukhari, Hadith 6464)

Living in harmony with this divine purpose not only brings personal fulfillment but also collective peace. Conversely, neglecting it results in moral confusion, injustice, and spiritual emptiness.

Therefore, recognizing and living by our purpose is not a luxury but a necessity. It is the key to real success in this life and salvation in the Hereafter.

By Imam Alhaji Saeed Abdulai, the Author

Fruitful Living

Trusting God with our anxieties (final)

Jesus not only instructs us not to worry — He explains why worrying is counterproductive to our well-being:

❖ Worry is blind. It refuses to learn from nature, history, or personal experience. Birds and flowers testify to God’s faithfulness. The history of Israel is filled with God’s miraculous provision — from Egypt to the Red Sea to the Promised Land (Deut. 8:14–15).

❖ Worry refuses to learn the lesson of life. Time and again, God has helped us bear the unbearable and overcome the insurmountable. He strengthens us even when we reach the breaking point — and keeps us from breaking.

❖ Worry is irreligious. It stems not from our external circumstances, but from a heart full of fear and distrust. Yet Scripture declares:“You will keep in perfect peace him whose mind is steadfast, because he trusts in you.” — Isaiah 26:3 (NIV)

The antidote to worry: El shaddai

Proverbs 18:10 says, “The name of the Lord is a strong tower; the righteous run to it and are safe.” One of the most comforting names of God is El Shaddai, which first appears in Genesis 17:1 and appears 218 times in the Bible.

❖ El means “Strong One.”

❖ Shaddai means “The Breasted One.”

Together, El Shaddai paints a picture of God as:

❖ Our Strong Nourisher

❖ Strength Giver

❖ Satisfier

❖ All-Bountiful Supplier

❖ Fulfiller of Needs

❖ The Life-Giver who brings dead things back to life

(e.g., Abraham and Sarah conceiving Isaac at 150 and 90 years respectively)

In knowing who God is, we find the courage to release our anxieties. If He is truly El Shaddai — strong, sufficient, and sustaining — then we are safe in His hands.

Practical steps to peace

In Philippians 4:6–7, we are given a divine prescription for peace:

1. Stop being anxious and fretful. Recognize the emotional and spiritual toll of worry.

2. Go to God in prayer about everything. Nothing is too big or small.

3. Pray for yourself. God is your Father — your relationship with Him is personal.

4. Thank Him as you pray. Gratitude builds faith and reminds us of His past faithfulness.

When we do this, God’s peace — not the world’s peace — will guard our hearts and minds in Christ Jesus.

“And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” — Philippians 4:7 (NIV)

CONCLUSION

We are living in uncertain times. Pressures abound and anxieties easily multiply. But as children of God, we are called to walk a different path — one of quiet confidence, steady trust, and daily surrender.

God’s Word is clear: worry doesn’t help — but trust in God brings peace. Let us shift our focus from fear to faith, from anxiety to adoration. Let us anchor our hearts in the unchanging character of El Shaddai — our Almighty God — and rest in His perfect care.

By Rev. Dr Joyce Aryee, the author