Features
Going back to the source for a solution
The Bible says “I am the vine, ye are the branches: He that abideth in me, the same bringeth forth much fruit: for without me ye can do nothing“according to John 15:5 (KJV). This is a profound statement that needs to be considered in all aspects of our lives, especially in our marital relationships. People think that you can establish a relationship particularly a marital one, without the involvement of God and therefore Godly principles and expect it to work. No wonder the rate of divorce keeps soaring and soaring.
What we need to understand is that marriage is for fulfillment of God’s purposes for mankind and therefore to take him out of the equation makes the relationship a non-starter. I was watching a movie and the newlyweds were embarking on their honeymoon just by boat, soon after the wedding that was held at a seafront. The groom was the one driving the boat and the family and friends waved them off joyfully as the boat sped off. Shortly afterwards they decided to turn back to say a final bye bye to the people and the man ‘s foot got entangled in the rope that was used in tying the boat to the platform used as the disembarking platform and fell over board and was being dragged along like someone doing water skiing. A family member observing the chaos that ensued commented, “This marriage would not last”. There are sometimes signs of how a marriage is going to end at the friendship or courtship stages but family members tend to gloss over, only to later confess when things go wrong that they saw signs but thought things will work out so they kept their silence.
Listening to the discussions going on the TV show on Friday the September 25, about a lady who had asked the host about what to do regarding the ultimatum given her by her fiancé that either she gets a butt enhancement through surgery or she should forget about him ever marrying her. This marriage if it should happen has no firm foundation. It is only based on physical appearance which would change with time. What happens 10 years after It brought to the fore the attitude towards women in our chauvinistic society? The divorce rate has been on the rise and my worry is the impact it has on society since the family unit is a microcosm of the society and therefore if marriages do not work, then it is the society that is at risk of disintegration.
Some ladies go looking for partners sometimes with a tall list of criteria they are looking for in a man and when they realise that time is running out for them then they get desperate and settle on anyone who comes their way. They do not take time because they are in a hurry to really get to know their partners. It is true that you cannot really foretell what the future holds but if you are a Christian, serious prayer would let you have the assurance that the person you have settled on is the right person for you. Most of the time however, people who are ready to marry, do not have time for serious prayer. In fact some are not willing to even involve God at all. They just go in to see the parents and they do the customary marriage and they become man and wife. Clearly such a relationship may be headed for trouble since the people involved have not brought in the God factor so they can go to Him for assistance should they encounter challenges.
What people need to understand is that the marriage institution is something ordained by God for His children to fulfill His purpose for mankind. Any marriage relationship must therefore be established according to His rules. Anything done outside of his rules is headed for trouble and it does not matter the educational or social status of the persons involved. The fact is that one plus one equals two and it does not matter which planet you are on, it remains the same. What you choose to believe does not change that fact. The problem though is that when you choose to believe either through ignorance or for some other reason that one plus one is equal to say 3, you would have yourself to blame when it matters most. If you think that if you are not a child of God you can still have a successful marriage, then you are living in a fool’s paradise.
There are two forces in this world the forces of good represented by God and the forces of evil represented by the devil. There is no middle way. You are either a child of God or a child of the devil, it does not matter whether you believe it or not just as one plus one equals two. Marriage is something that the devil hates because when properly established it destroys the kingdom of satan and promotes the agenda of God. Therefore the first day a marriage gets contracted is the day the marriage and the people involved became the target of the devil. When one of the partners is a child of God and the other is not, it becomes easier for the devil to manipulate issues in the marriage to destroy it. If you get married to an unbeliever, satan is your Father-in-law and you can be sure that no good advice will come from him to her son or daughter to help establish that marriage. That is why the Bible says in 2 Corinthians 6:14 that “Be ye not unequally yoked together with unbelievers…” (KJV).
All the blame for failed marriages however cannot be put on at the doorstep of the devil. Our attitude towards marriage goes a long way in determining whether or not our marriages would be successful or not. When a woman starts to disrespect her husband due to loss of his job, illness or some other reason, a foundation for the destruction of the marriage is being laid. It is just a matter of time before such a marriage implodes. A husband who begins to cheat on his wife also lays the foundation for the destruction of the marriage and you cannot blame this on the devil. There are other issues like succumbing to the influence of friends, reduction of care and demonstration of affection towards each other, maintenance of body shape, maintenance of personal hygiene etc. which if not addressed has the potential to disrupt the harmony of any marital relationship. These cannot be blamed on the devil.
Another worrying development is the loss of moral values gradually taking hold of our youth. The sanctity of marriage especially the “till death do us part” portion does not matter to them. To them divorce is now part of the marital equation and at the sign of a slight challenge begin to find a way out. There is also the issue of feminist agenda which began at the Beijing Conference and our ladies especially the educated ones, have adopted it hook line and sinker and have even taken it to ridiculous levels. If people decide to have their own way and disregard God’s rules as far as marriage is concerned, then I dare say emphatically that they can never have a stable marital relationships; for without Him we can do nothing.
Laud Kissi-Mensah
Today, I focus on the Apostolic Church International in Finland, as I continue with my description of institutions and personalities and their accomplishments as members of the Ghanaian Diaspora in Finland.
The Apostolic Church International, Finland (or, Apostolic International Association Ry) was established in October 9, 2023. The Church in Finland has seen significant strides and accomplishments within the short time that it has been established in Finland, which must be highlighted.
History of the Church in Ghana
The Apostolic Church Ghana originated from the 1904–1905 Welsh revival, officially established in Ghana (then called Gold Coast) in 1935 following connections between a local prayer group in Asamankese (a town in southern Ghana), led by Peter Newman Anim, and the Apostolic Church, UK. There were historical splits in 1939 and 1953, but the Apostolic Church attained autonomy in 1985.
Today, the Church is headquartered in Accra. Last year (2025), it dedicated its new 10-storey headquarters, “The Apostolic Church Tower,” in Frafraha, Adenta West in Accra.
Activities of the Apostolic Church in Finland
The Apostolic Church in Finland conducts church service on Sundays. The service starts at 11a.m. in the morning and closes by 1 p.m. in the afternoon. There are no other activities during other days for now.
The Minister in charge of the church in Finland is also the Area Head of Italy Area. He is Pastor Daniel Kofi Addison who is the new Italy Area Head, and has just been transferred from UK South Area to Italy Area during the just-ended Council Meeting in March this year. Italy Area comprises Italy, which has 13 Assemblies, Germany, one Assembly, and Finland, one Assembly.
Elder Ebenezer Amoaning-Coffie is the Presiding Elder in charge of the Assembly in Finland. A Presiding Elder is responsible for day to day activities of the church (Assembly) and reports to the District Pastor, or in the absence of the District Pastor, reports to the Area Head.
Achievements
The Apostolic Church International, Finland was officially registered under the Finnish Law, guaranteeing freedom of worship and providing legal foundation for future growth. The church service is conducted in both English and Twi.
The church opens its doors to all people of every nation, especially Ghanaians who are in Finland and other African nationals. Now, the membership comprises Ghanaians, Nigerians and Sierra Leoneans.
The Church and the Ghanaian migrant community in Finland
The Apostolic Church in Finland plays a prominent role as a religious group that serves Ghanaian migrants and others in the Finnish society.
Thus, the Apostolic Church is a religious body for Ghanaian migrants in Finland and other nationalities who want to worship with them for diversity and better intercultural and multicultural understanding.
Elder Amoaning-Coffie said that the main and primary aim of the church is to bring people closer to God. “We aim to win souls for Christ. We aim to preach the gospel to the world. By propagating the gospel to the people, we are hopeful that they will turn away from any ungodly ways and be good individuals in the community and in society in general”, he stated.
He said that everything is going well so far. A key challenge, however, is how to get more members especially the youth. As a new Assembly, we are in need of instrumentalists, for example. We pray to God Almighty to help us do His work, the Elder disclosed.
Integration
By its activities, the Apostolic Church is helping to ensure integration of its members well into the Finish society. This is important since social interaction and citizens’ well-being are an important part of the integration process in Finland.
As I mentioned some time ago, the role of migrant associations and groups such as the Apostolic Church acting as bridge-builders for the integration and inclusion of migrants through participation in the decision making process and by acting as a representative voice is highly appreciated in Finland. Thank you!
With Dr Perpetual Crentsil
The landscape of the Ghanaian palate is shifting, and not necessarily for the better. In our bustling urban centres, from the streets of Accra to the suburbs of Kumasi, a quiet culinary revolution is taking place; one where the mortar and pestle are being replaced by the pizza oven and the deep fryer. This transition from traditional staple foods like fufu, banku, akple, kenkey, tuo zaafi, and ampesi toward “continental” dishes is more than just a change in appetite; it is a reflection of a deeper social struggle with identity and prestige.
The illusion of modernity
For many, “stepping out” for a meal has become synonymous with consuming foreign cuisine. There is an unspoken social hierarchy where a bowl of Abunuabunu is relegated to the village category, while burgers, pizzas are branded as prestigious choices. We have reached a stage where we equate foreign with modern and local with primitive.
This perception is a dangerous illusion. Our traditional dishes are marvels of culinary engineering complex, nutrient-dense, and deeply rooted in our history. When we choose a processed foreign import over a meal made from local tubers or fermented maize, we are not just changing our lunch; we are eroding the indigenous knowledge attached to our local ingredients and foods.
We need to turn the consumption of indigenous grains and tubers like millet, sorghum, and plantain into a statement of self-worth and national pride.
The cultural and health erosion
Every time a local dish disappears from a restaurant menu to make room for foreign fast food, we lose a piece of our cultural fabric. Traditional Ghanaian cooking is an art that requires patience and skill. By choosing the convenience of foreign fast food, we are raising a generation that may know the taste of a pepperoni pizza but cannot identify the rich, earthy profile of Prekese or the subtle tang of well-fermented dough dishes like corn porridge, banku, etew, abolo, agidi or kamfa, and kenkey.
Furthermore, we are at the crossroads of a nutrition transition. Replacing high-fiber, indigenous crops with calorie-dense but nutrient-poor foreign fast foods is driving a rise in lifestyle diseases such as obesity, hypertension, diabetes, stroke, cancer, and liver disease. We are trading our longevity for 15-minutes convenience or unhealthy diet.
A call for culinary patriotism
It is time for us to appreciate, preserve, and promote our indigenous foods and culinary traditions. We need to be proud of our local dishes, ingredients and cooking methods, rather than relying heavily on foreign or imported foods. We must stop viewing our local delicacies as low-class and start treating our culinary heritage as the high-end gastronomy it truly is.
True sophistication does not come from imitating Western fast food; it comes from innovation and adding values to our own resources. We see glimpses of this potential in the rise of branded Sobolo and the creative use of gluten-free plantain flour in modern baking of flour-based dishes such as bread, cakes, biscuits and others. This is the path forward. We must elevate our local dishes, making them as accessible, affordable, presentable and trendy as any foreign alternative.
To the hospitality industry: Innovate or stagnate
Our hotels and high-end restaurants must lead the charge. They must stop relegating local dishes to the “traditional corner” of the buffet, and apply the same culinary finesse given to imported dishes to our Fante Fante, apapransa, aborbi tadi, fetritoto, akple, abolo, yakayeke, fufu, ampesi, kokonte, wasawasa, tubani, apapransa, mpotompoto, kelewele, aliha, brukutu, pito, and other local dishes. The industry must enhance customer experiences making eating local dishes the ultimate luxury experience for both tourists and residents alike. We must elevate the presentation of our foods by using modern plating techniques to show that a bowl of light soup can be as visually stunning as a French consommé. We need to reclaim our Ghanaian plate before it is too late.
To the policy makers: Let us encourage buying of local ingredients to promote the local food industry and economy. There should be educational programmes and talks about the nutritional and cultural benefits of local foods so that people understand their value.
We need to encourage serving traditional dishes at school programmes, parties, and celebrations instead of only fast foods,
To the Youth: Let us value and appreciate our traditional dishes instead of always choosing foreign foods. There must be balance in our choice of local and foreign dishes. Confidence in our culture encourages others to respect it too. Our local dishes can also be promoted by sharing pictures, recipes, and videos on platforms such as Instagram, TikTok, and WhatsApp to make them attractive and trendy.
Young citizens must learn from their parents and elders how to prepare local meals to keep the knowledge and cultural relevance alive. Local dishes can be modernised to appeal to younger generations and tourists.
Conclusion
We cannot afford to trade our heritage for foreign cuisines which are gaining grounds across the country at an alarming rate. We must disabuse our minds of the perception that anything foreign or imported is better than those locally made. Our health, economy, and identity are tied to the soil. It is time to stop apologising for our local flavours and start celebrating them. It is possible to embrace modernity without losing ourselves and our cultural identity. Let us make the Ghanaian kitchen the heart of our modern identity once again.
By: Marilyn Gadogbe
