Features
Ghana: Homosexuals becoming ‘endangered species’?

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Just last Monday night, 18th October, 2021, two suspected Lesbian, Gay, Bisexual, Transgender, Queer and Intersex (LGBTQI+) practitioners were reportedly beaten to death in Tamale when they were “caught red-handed in the act.”
Reportedly, the angry mob who allegedly lynched the two suspected LGBTQI+ practitioners also severely assaulted two other suspects who were later “carried” to the police station by sympathetic eye-witnesses.
The four suspected LGBTQI+ practitioners were allegedly “caught in the act” behind the offices of GBC-Radio Savannah in Tamale.

Kwasi Prempeh, CDD
(anti- ‘HOMO BILL’)

of the ‘HOMO BILL’)
Reportedly, the “acts” of the four suspects, all male, attracted some Volta River Authority (VRA) workers in the area, who raised an alarm, thus, attracting a huge crowd to the scene.
The four LGBTQI+ suspects were said to be stark-naked and ‘doing their own thing’ in an uncompleted building when they were stumbled upon by the VRA staff who were working behind the offices of GBC-Radio Savannah.
Reporting the incident on Rainbow FM (87.5) , Prince Kwame Tamakloe said that the Crime Officer at the police station, Deputy Superintendent of Police (DSP) Prosper Ananga, confirmed the story and advised residents in Tamale to desist from taking the law into their own hands.
He said, DSP Ananga, however, lamented that the activities of homosexuals had increased in the area.
Readers, taking a cue from what has just happened in Tamale and juxtaposing it with the raging national conversation on Ghana’s ‘Homosexual Bill’ currently before Parliament; can one comfortably predict that when the bill is passed into law, Ghana will be better-off?
The national debate on the ‘HOMO BILL’ is heating up . The Bill is yet to be passed. And already, two suspected homosexuals have been ‘sacrificed’ on the altar of ‘indecency’ and ‘tradition’. And the other two ‘lucky’ suspects are ‘licking their wounds in hell.’
The ‘HOMO BILL’ before Parliament is titled: Promotion of Proper Human Sexual Rights and Ghana’s Family Values Bill, 2021. And it prescribes stiffer punishment against homosexuality in the country.
The ‘HOMO BILL’ proscribes dissemination of ideas, images, and symbols of any kind that promotes homosexuality and prohibits support by an individual or organisation for a homosexual group in Ghana.
Eight Members of Parliament introduced the ‘HOMO BILL’ in Parliament in August 2021. The Bill imposes between five and 10 years imprisonment for violations.
Homosexual conduct is already criminalised by Ghana’s existing criminal laws.
Section 104 (1) (b) of Ghana’s Criminal Offences Act, 1960 (Act 29) abhors consensual same-sex intercourse and prohibits it.
Indeed, the only mode of sexual intercourse which does not offend Ghanaian law, is sexual intercourse through the vagina by penal penetration.
Really, currently, many Ghanaians strongly believe that the ‘HOMO BILL’ must be passed to strengthen the existing laws, so as to halt the emerging ‘modern colonisation’ of Africa via ‘rotten’ homosexual behaviours.
What then is homosexuality? It is a romantic attraction or sexual behaviour between members of same-sex or gender.
As a matter of fact, there exists a very strong opposition against the emerging LGBTQI+ community in Ghana. They include some religious institutions, traditional rulers and teacher unions. They strongly argue that homosexuality is not a RIGHTS issue and, therefore, support the ‘HOMO BILL’ in Parliament.
Just about 20 Ghanaian intellectuals and professionals are, however, vigorously expressing their disapproval of the Bill.
They contend that some of the provisions of the ‘HOMO BILL’ violate Ghana’s 1992 Constitution; particularly the chapter on Human Rights as spelt out in the Constitution.
An Afrobarometer survey conducted in 2014, however, indicated that over 90 per cent of Ghanaians are vehemently against homosexuality. And the outcome of the survey endorses the general belief of many Ghanaians about the nation’s family values.
“I dare say that in Ghana, any chief who gives shelter to any homosexual in any community, will be destooled without any notice,” a linquist who wants to remain anonymous, he said.
According to the linquist: “Ghanaian traditional gods strongly believe in ‘life’ and ‘procreation’, ” adding that “the gods vehemently abhor sexual activities of homosexuals; to the extent that it is a curse for homosexuals to be flaunting their activities on our sacred space.”
Joshua Ashun-Aikins, a political science student of the University of Cape Coast also says; “any political party in Ghana which will make a mistake by just promising to legalise the activities of LGBTQI+ in the country, will consign itself straight to the grave.
“Because Ghanaians will surely not vote for that political party to win power. Instead, the party will be mocked and tagged, ‘trumu-trumu’ party.”
Around the world, for instance, the legal status of polygamy, which is commonly practised in Africa, varies. Some countries outlaw, accept or encourage polygamy.
So, in the same way, homosexuality and same-sex behaviours may be outlawed, accepted or encouraged by certain countries across the globe.
From the foregoing, therefore, would the passage of the ‘HOMO BILL’ into law, strengthen the hands of its proponents to ‘terrorise’ homosexuals in the country? Or would such a law rather encourage homosexuals to tilt towards ‘ proper human and sexual rights’ and guide them to practise Ghana’s family values?
Readers, over to you now!!!
Contact email/ WhatsApp of author:
asmahfrankg@gmail.com (0505556179)
By G. Frank Asamah
Features
This sanitation issue!
Some things do not change in this country. The rains shall fall in May, and June and even July. That is out of our control. It is an act of God and he decides how often and the intensity. Who are we to question God?
However, there is something man-made that is gradually becoming something that is also not changing and it is worrying. A week ago the President initiated a national clean up campaign to address the issue of sanitation in the country, especially in Accra.
Citizens enthusiastically got involved and engaged in cleaning their environment and other places but afterwards, the issue that is becoming a permanent feature resisting change, reared its ugly head again.
The rubbish and the silt that were dug out of the drains, were heaped on the shoulders of the drains and left there. Any little rain will render the whole effort futile because the rubbish and silt will be washed right back into the drains.
This is what is not changing in the country and the various assemblies must ensure that this issue is dealt with and must become a thing of the past.
There is the need to engage the citizenry across board, in connection with mindset change, as far as sanitation is concerned. At this juncture, I must acknowledge the thoughtful initiative of the current crop of Abenfo (i.e. students both present and past) of SUTESCO of Suhum, with support of the school administration for decorating the area under the overpass on the Accra Kumasi highway, near the school, with fascinating paintings. This is an example worthy of emulation and makes me proud as one of the Abenfo.
An example not worthy of emulation is an eyesore currently existing behind a cemetery along the Atta Mills link as you branch left, off the main Accra-Cape Coast road at Old barrier and head towards the beach through Aplaku, Bortianor, Oshiyie, Korobite through to Tuba and beyond.
The drain along the walls of the cemetery also lying astride the road, is choked with silt and rubbish. This has created a problem near the end of the cemetery wall just before you enter Bortianor.
Water has accumulated at that point, creating potholes and also gradually creating a channel across the road, creating a nightmare for motorists using that route. This route is the main link between parts of Kasoa and the Accra – Cape Coast road and whenever it rains and the Atala stretch of the road is blocked, that is the route most motorists from Kasoa uses.
It is also the route used by tourists going to the beaches along the sea of the towns stretching from Bortianor to Kokrobite and so it does not speak well of us, as a nation at all.
A few days ago, I had to pass through Tema Station, the place where a major clean up exercise was conducted just fews days ago and it was very shocking to see the level of wanton littering that had taken place.
One begins to wonder if this whole exercise initiated by the President was worth it. People just do not care and are not willing to change their attitude towards sanitation.
We cannot continue like this and to win this battle against insanitary conditions in our environment, the NCCE must be resourced to embark on a serious educational drive. The MMDCEs must also be held accountable for sanitation lapses in their administrative areas, by making sanitation part of their KPIs among other innovative policies. This is one of the surest ways to overcome this sanitation challenge confronting us. God bless.
By Laud Kissi-Mensah
Features
Disqualified — Part 1
THE discussion lasted only ten minutes. Mr Philip Sampson, Eunice’s father, had asked to see him, and he was led to the sitting room for the first time. Mr Sampson indicated that he should sit down.
‘Yes, Kakraba. I know that you have been, er, friends with Eunice for some months now, and naturally, as her father, I thought it would be important to meet you, and to reach an understanding with you on, er, some basic issues. So, I hear you are a graduate in building technology. Now, tell me about what you do’.
‘Okay. I worked with the Electricity Company for two years after National Service. During that time I interacted with some lawyers and land surveyors on our project sites, so I suggested to some of them that we take some dilapidated buildings in some parts of Accra, rehabilitate them and find new owners. Soon after starting that I got a job as Project Manager with a group of development agencies who are executing projects in the Northern Region, so I have been balancing the two positions’.
‘I see. That sounds like a bold step. So is it going well, financially?’
‘Well, sir, I absolutely enjoy what I’m doing now. Financially, I would only say that I am a work in progress. A lot of what I’m doing now involves some risk taking, as it involves trust issues with land and property owners.
I am partnering with prominent lawyers and land surveyors, so I am not taking any serious risks. So currently I am doing okay financially, but it will take me some time before I reach the level where I can say I am comfortable financially.’
‘Okay. Now tell me about your parents’.
‘My father was an Agricultural Extension Officer, so we spent some time at several locations with him. He is now enjoying his retirement. And my mother is a retired nurse. I have three elder sisters, all married’.
‘So you live with your parents?’
‘Yes and no. My dad built his home on one acre at Pokuase, so he gave me one plot, and I have done a three-bedroom house, where I live’.
‘Okay, fine. Thanks for the answers. You see, in addition to my position socially, I spent many years in the diplomatic service, so I’m sure you will understand that I need to ensure that my kids, especially my daughters, maintain suitable relationships. For now I think it is fine that you and Eunice are friends. I’m sure you understand what I mean’.
‘Yes sir. I understand perfectly well.’
‘Great, okay, that would be all.’
Kakraba stood up, bowed and said thank you to Mr Sampson, and walked to the garden where his girlfriend Eunice, her mother Mrs Elaine Sampson and her two elder sisters, Yvonne and Emma, were seated, busily discussing some dresses being offered for sale online.
‘So,’ Mrs Elaine asked him, ‘you and Daddy had a good discussion?’
‘Yes, Ma. We certainly did. I really appreciate Dad for the discussion. It was really good.’
‘Great. Although he has met you here on quite a number of occasions, I think it is good that you have met for a chat.’
‘Yes indeed, Ma, and I really appreciate it. So Eunice, I will be on my way. I will call.’
Eunice led him to his car, and after driving off he exhaled and shook his head. Although he had long concluded that Eunice’s family were so snobbish that a future relationship with her would be problematic, this discussion, or was it interrogation, had virtually cancelled any likelihood.
Mr Sampson just told him, in no uncertain terms, that the Sampson family was so prominent and socially connected that a union between his daughter and him was undesirable.
He had a good relationship with Eunice. They shared some beautiful moments together, and often went out to entertainment joints, often with her three friends Marian, Patricia and Amanda. But Kakraba was often uncomfortable with their preferences.
Eunice regularly spoke about her family’s experiences during her father’s postings in Europe and Asia, and her three friends were always discussing the latest fashion trends, always noting the importance of placing themselves among the best-dressed ladies in town.
Eunice, her mother and siblings had indicated in several ways that he did not quite fit into their social standing. They had only said a mild ‘thank you’ when he brought them a goat or sheep and a generous amount of foodstuffs from the north every month.
But Kakraba did not really take it to heart, because they were quite inexpensive up north. Moreover, he always went to the food market and arranged with the truck drivers for a big package which was picked up by his buddy Paa John and delivered to his family and a few others, including the Sampsons.
By Ekow de Heer




