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Fact sheet about agric machines in Ghana
It is interesting to note that:
- Diesel/kerosene fired dryer was released in 2014. This is a dryer that employs indirect heating for drying grains and for processing food. It is applicable in all maize growing areas in Ghana.
The dryer is suitable for crop grain drying and for food processing; atomiser is locally manufactured; does not use exhaust fumes for drying. The technology reduces postharvest losses.
- Walk-in hot air cabinet dryer was released in 1993. The walk-in hot air cabinet dryer is available in four sizes 56 trays, 84 trays, 100 trays and 140 trays.
The dryer uses electrical energy as its source of fuel and has automatic temperature control system and a 24-hour timer to predetermine period of operation.
It is applicable in all cereals, root and tubers, and fruits growing areas in Ghana. It is used for drying of food commodities such as roots and tubers, vegetables, fruits, cereals, etc.
- Micro-nutrients fortification mixer for dietary supplementation for malnourished community was released in 2007.
The technology is for fortification of food with vitamin premix for malnourished children and women in Northern Ghana.
It is applicable in Northern Ghana. It is used for improvement of nutritional status of rural communities of northern Ghana.
- Snail meat preservation was released in 1995. The technology describes a more hygienic, appropriate and low-cost method for the preparation, spicing and solar dehydration of snail meat.
A second technology developed involved spice extraction and snail meat preparation for the corning of snail meat in brine. It is applicable in snail rearing communities.
It is used for snail meat preservation (solar dehydrated and canned) to offset scarcity of the product during the dry season when snails are scarce.
- Palm kernel shell separator was released in 2012. The technology reduces time for kernel shell separation from 24 hours per 60 kilogramme material to seven minutes per 60 kilogramme material.
It eliminates the use of water in the kernel separation process. Additionally, it eliminates the use of clay in the kernel shell separation process. The efficiency of separation ranges between 90 per cent and 95 per cent, depending on the cracking efficiency. It is suitable for separating palm kernel shells.
Two levels of beneficiaries are targeted. The first would be agro-industrial machinery fabricators who can be trained to fabricate the equipment for sale to palm kernel oil producers. Second, the numerous women and women’s groups scattered all over the country and nearby countries who are involved in palm kernel oil production.
- Best processing practices indicators for artisanal mills to produce high quality crude palm oil was released in 2012.
Attributes: Minimum boiling/sterilisation time of two hours 30 minutes. Keep fruits and ‘digested fruit matrix’ hot throughout digestion and pressing process. Ensure adequate clarification. Ensure adequate sieving to reduce dirt or insoluble content.
The technology is suitable for grain drying and food processing. It is used for production of crude palm oil that meets standards. It minimises postharvest storage of fruits prior to digestion to three to five days.
Source: Manual of Agricultural Technologies developed by
CSIR, MAG and MoFA
Page: 137-140
Chief Superintendent of Prisons (CSP), Catherine Mawunya Gagakuma, is a career prison officer whose dedication to discipline, service, and rehabilitation has defined her professional journey in the Ghana Prisons Service.
Since joining the service in 2012, CSP Gagakuma has steadily risen through the ranks, earning respect for her firm yet empathetic leadership style and her commitment to transforming correctional management in Ghana.
Her journey into the Ghana Prisons Service began with a desire to serve her country meaningfully. “I wanted to contribute to a system that not only enforces the law but also transforms lives,” she reflects. Over the years, this choice has shaped both her professional and personal growth, guiding her to a position that few women have attained.
CSP Gagakuma was drawn to corrections because it sits at the intersection of justice, humanity, and responsibility. “The Prisons Service is not only about custody; it is about correction, reform, and giving people the opportunity to return to society better than they left,” she explains. This vision has underpinned her career, from her early assignments to her current role as Officer in Charge of Awutu Camp Prison.
A defining moment in her professional growth came when she was posted to Awutu Camp Prison as the first female senior officer at the station and appointed local president of the Prison’s Ladies Association (PRILAS). “Being entrusted with this responsibility was both humbling and motivating,” she recalls. Leadership roles in inmate welfare and rehabilitation allowed her to develop a nuanced understanding of human behaviour, sharpen her decision-making skills, and strengthen her conviction that humane correction is the most effective form of correction.
As Officer in Charge of Awutu Camp Prison, Catherine shoulders immense responsibility, overseeing both staff and inmates while ensuring that the institution operates as a centre for rehabilitation rather than mere confinement. She emphasises that combining discipline with empathy is critical to maintaining order, fostering trust, and promoting rehabilitation among inmates.
Under CSP Gagakuma’s leadership, Awutu Camp Prison stands out for its focus on agricultural programmes, skill development, and rehabilitation. Inmates are given opportunities to learn responsibility, teamwork, and self-worth, creating an environment that prepares them for reintegration into society. “Many inmates respond positively when given responsibility and a genuine second chance,” she observes, emphasising that imprisonment need not hinder personal growth.
Being a woman in a traditionally male-dominated environment has presented its own challenges, but CSP Gagakuma views these as opportunities to strengthen resilience, confidence, and clarity of purpose. She credits her experiences with helping her cultivate emotional intelligence alongside firmness, a balance essential for managing both staff and inmates.
Her leadership style is described as “firm, fair, and affable.” She believes in leading by example, holding both herself and her team accountable while remaining approachable. “I listen carefully, but I also make decisive choices when required,” she notes. Supporting and motivating her officers is central to her philosophy. She fosters a culture of mentorship, open communication, recognition, and encouragement. “Motivated officers are the backbone of every institution,” she asserts. Recognising hard work and providing opportunities for professional development ensures that her team performs effectively while maintaining high ethical standards.
CSP Gagakuma’s work has also shaped her understanding of justice and rehabilitation. She believes that true justice must extend beyond punishment, preparing individuals to return to society better than when they entered the system. This philosophy is central to her approach at Awutu Camp, where the emphasis is on skill acquisition, behavioural change, and humane treatment.
Outside the prison walls, CSP Gagakuma stays grounded through faith, personal reflection, and strong connections with family, friends, and colleagues. These practices sustain her in a demanding career and inform her leadership with balance and perspective.
Looking ahead, she hopes her legacy will be one of discipline, empowerment, and humane correction. “I want to be remembered as a leader who strengthened discipline, promoted rehabilitation, empowered officers, and positively impacted the lives of inmates,” she says. Through her vision, Awutu Camp Prison is not just a facility for custody, but a beacon of ethical leadership, professional development, and transformative correction in Ghana.
By Jemima Esinam Kuatsinu
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Archbishop Dr Charles Agyinasare, Founder of the Perez Chapel International, has urged Ghanaians to be wary of prophets that prophesy to create confusion, fear, and destroy families and nations.
According to the renowned Bishop, prophetic pathways must align with destinies and not destroy homes and marriages as well as nations. To this end, he urged the Christian faithful to subject prophecies to biblical test, saying, “Prophecies must be tested and understood.”
Bishop Dr Agyinasare said this in his sermon on Sunday on the theme: ‘Prophets and Prophecy, Are They Important.’
It came in the wake of the numerous prophecies that have engulfed the media space with pastors predicting diverse outcomes on the same event. That has raised integrity concerns about some of these prophets and their prophecies.
It became a matter of concern for government after the unfortunate air disaster that claimed the lives of government officials and members of the security services. That led to the establishment of an agency chaired by Mr Elvis Afriyie Ankrah to receive prophecies of national interest.
It took a different dimension with the New Patriotic Party Presidential Primaries, held last week, with several pastors claiming to have received prophecies but divided on which candidate emerges the winner.
But according to Bishop Agyinasare, although prophecies were important, they ought to be grounded in scripture, governed by accountability, motivated by love, and centred on Christ.
He said the importance of prophets and prophecy have been questioned in recent times not because it disappeared but because it has appeared with intensity; sometimes with beauty and sometimes with abuse. “We live in times when prophetic activities have become widespread, yet discernment is scarce. As a result, some have been blessed and others have been bruised. The answers in scripture is clear and unambiguous but the prophecies must be understood, tested, and rightly handled.”
According to him, prophecies were divine plans of God and not from imagination or cultural trends or ecclesiastical experimentation, saying that “it is not a modern innovation or charismatic novelty.”
“Prophecies are God’s ideas according to scripture, initiated and sustained by him for guidance for the edification of the church,” he emphasised.
He explained that God uses the prophetic word to affirm what he has already said through scripture. “True prophecy applies scripture; it does not replace it. It never competes with scripture. It complements it. We are to test all prophecies,” he indicated.
Furthermore, he noted that prophecy is to glorify Jesus, but when men of God appear to take the glory and are carried by their members for their prophecies, then it is no longer about Jesus, and that is when all goes wrong.
Sadly, he mentioned that some of the prophets have become full of themselves. He said false prophecies usually instill fear among people, create situations of hopelessness, and urged people to beware of such prophecies.
Referencing a scripture in Matthew 7:15-20, Bishop Agyinasare reminded Christians to beware of false prophets, explaining that such people could be recognised by the fruits they bear, believing that some of the prophecies appear to humiliate leaders and cause fear.
By Andrew Nortey
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