Features
Economic Performance: Some Indicators

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• Much work has to be done in all sectors of the economy to establish a
strong base for rapid growth
The economic performance of every country, whether sound or unsound, depends on a number of factors which may indicate whether the economy concerned is resilient or fragile.
An economy may be very strong or resilient and will be able to withstand unfavourable pressures from external sources. In the same way, a very weak economy may not be able to withstand pressures from unfavourable external conditions.
Similarly, an economy with an average performance may be able to withstand some shocks coming from both internal and external sources but at the same time, able to lay a strong foundation that can stimulate growth in the economy in the coming years. Such an economy may not be described as very resilient but will be seen as strong enough to generate adequate growth and on the average show that the economy is not weak after all.
Various descriptions have been given to the economy of Ghana. While some so called economists have described Ghana’s economy as weak, others, on the contrary, see it as strong or above average and can perform better going forward into the future.
Is the economy of Ghana weak or resilient, taking everything into consideration? When we speak of taking everything into consideration, we are referring to its industrial base, the agricultural sector, transportation, education system and the nature of other sectors that can influence economic performance.
Any objective mind that looks at the economy of Ghana will agree that for now, the economy is not strong enough to withstand external pressures such as the effect of the Russia-Ukraine war as well as the impact of the COVID-19 pandemic. In spite of this the economy of Ghana cannot be described as weak.
This is because a good foundation has been laid for the economy despite the numerous challenges the country faces. It is these challenges that have led to inflation and the depreciation of the Cedi a few months back.
If for nothing at all, the implementation of 1 District 1 Factory in line with government’s industrialisation agenda is meant to lay some strong foundation for the country. The problem is that the effect of this programme cannot be felt immediately but, rather, in the future. If people look at the future and conclude that conditions are not good, they will be making a miserable mistake. Thus, in this sense, a strong foundation has been laid for the country and this will bring in the needed positive result in the near future.
Another strong foundation that has been laid for the country by the Akufo-Addo led government can be found in the health sector. We believe that Ghanaians have not forgotten about the numerous drones that have been brought into the country to help in the distribution of medicines to remote places in the country.
Until the drones were brought, areas that were far away suffered from numerous deaths due to lack of essential drugs to fight against snake bites and also absence of blood needed by certain patients at very critical points in their lives. The drones have been brought in for a good purpose and they are playing a positive role in the health sector.
As if this is not enough, efforts are also being made to ensure that there are enough hospitals in all parts of the country, whether urban or rural and whether at the regional level or at the district level. Again, 307 ambulances have been brought in to strengthen the health sector and save precious lives that could easily have been lost if such ambulances were not available.
As we speak today, every constituency in this country has at least one ambulance while at certain regional places, the ambulances available are not less than three or four. This shows that under such conditions, the health sector has been made stronger than before and going into the future, things will be very comfortable compared with previous times.
One other factor that cannot be overlooked is the introduction of Free Senior High School as well as Free Technical Vocational Education and Training for students in our second cycle institutions. Students are not just going in for the general type of education as was seen previously but also technical and vocational training which will help to build a strong technical labour force to meet the needs of the country.
When the labour force is made varied in this way, it means that the technical and vocational needs or otherwise can be met at any point in time. This is what will lead to strong growth in the coming years.
A strong foundation has also been laid for the agricultural sector. The implementation of programmes such as Planting for Food and Jobs and also for export has made things favourable to the country as far as food security is concerned.
Under the COVID pandemic, people in this country were easily fed because food was available compared with other countries that had to beg other nations to get food to meet the needs of their people. This is another indication showing that as a country, Ghana has done well in this direction.
To be able to facilitate rapid economic growth, there is the need to build a sound transportation system to help in the movement of goods and services and people across the length and breadth of the country. Under the agenda of “Year of Roads”, massive infrastructure in form of roads have been put up in areas of the country more than any other government has been able to do in this country.
However, we still need to do more in this sector and this calls for the building and rehabilitation of roads in the food growing areas. When this is done, food items can easily be transported from the food producing areas to the food consuming centres.
All in all much work has been done in all sectors of the economy to establish a strong base for rapid growth in the country. Economic development is a process that takes time and ought to be carried out in a consistent manner to establish a bright future for the economy. This is what is being done so the fundamentals of the economy have been set right.
When the Vice President, Dr. Bawumia, made the point that “if the fundamentals are weak, the weaknesses will be easily exposed”, he was quoted out of context and unfairly attacked by his political opponents who see nothing good about what the government is doing. Now that these fundamentals are being built and strengthened for our future lives, we need to commend the Vice President as well as the President himself and the entire government for a good work done.
Seeing in this light, therefore, a good foundation has been laid for the country compared to the previous shaky government that was in existence previously for which reason the Vice President made that statement.
Today, government has decided to cut down on imports by 40 per cent with effect from this year and it is believed that this will continue until the imports are reduced to an insignificant percentage to make the economy of the country very strong.
With the laying down of a strong foundation it will be wrong to say the fundamentals are weak as was seen in previous times and that as we go into the future, rapid economic growth will be attained to make life far better. It is in light of this that every citizen in the country ought to play his/her part in order to help move the country forward and make economic life better for all.
By Dr. Kofi Amponsah-Bediako
*Contact gmail address/ whatsApp number of author:
Pradmat201@gmail. com/0553318911
Features
Confronting newborn abandonment in Ghana: when a cry for help is heard in a dustbin- Part 1

“A woman who abandons her baby in a dustbin at Kasoa Lorry Station is not always a wicked woman. Sometimes, she is a wounded woman whose mind has broken, whose family has rejected her, and whose society has left her with only one terrible option: disappear or be disgraced.”
That is the hard truth Ghana must hear.
In the last 10 days alone, our nation has been confronted with the same painful headline, twice.
Case 1 – Kasoa Main Lorry Station, Central Region: A newborn baby girl was found abandoned inside a dustbin at the public toilet of the Kasoa Main Station. A woman who went to use the facility discovered the infant and raised an alarm. Commercial drivers and bystanders quickly retrieved the baby and rushed her to the Kasoa Polyclinic for emergency medical care.
Case 2 – Asante Bekwai, Ashanti Region: On Thursday morning, August 20, 2026, a two-week-old neonate was reportedly abandoned by an unknown nursing mother at Bekwai in the Ashanti Region. Residents who came across the child raised the alarm. The baby was admitted to the Bekwai Government Hospital as police commenced investigations.
Let me be clear from the start: Newborn abandonment is wrong. It is dangerous. It is criminal. And it can kill. This article does not excuse it. But if we only arrest and shame, we will never stop it. We must treat the root, not just punish the fruit.
What exactly is newborn abandonment? – The two definitions
The Legal Definition: Under Ghana’s Criminal Offences Act, 1960 (Act 29), Section 96, and the Children’s Act, 1998 (Act 560), abandonment of a child under 12 years is a criminal offence. It is classified as exposure and abandonment, punishable as a misdemeanor or felony. The law sees the mother as a perpetrator.
The Psychological definition: In clinical textbooks, newborn abandonment is defined as the intentional, permanent relinquishment of all parental rights, care, and responsibilities over an infant within the first 28 days of life without making formal, legal arrangements for care.
To understand this crisis properly, we must not confuse it with child abandonment. Newborn abandonment happens within 0-28 days of life, often driven by acute panic, denial of pregnancy, or postpartum psychosis where the attachment bond never formed. Child abandonment, on the other hand, involves toddlers to teenagers where a bond existed but collapsed over time due to chronic poverty, family breakdown, or parental burnout. One is an acute crisis of the first month; the other is a chronic breakdown over years. Both are harmful, but they need different interventions.
Psychologically, newborn abandonment is the ultimate rupture of the primary attachment bond. Think of a 19-year-old university student who secretly gives birth alone in her hostel room, wraps the crying baby in a polythene bag, and drops it at a refuse dump at midnight. That is not just a crime scene; it is a scene of extreme panic and psychological dissociation.
Why would a mother carry a baby for 9 months and then abandon it?
This is the question every Ghanaian asks. If you wanted to abandon it, why not abort? The answer is deeply psychological:
1. The psychodynamics of denial of pregnancy: This is a profound defense mechanism, not a lie. The mother’s subconscious mind completely rejects the reality of the pregnancy. She does not gain weight normally, feels no kicks, does not seek antenatal care, and genuinely convinces herself she is not pregnant until sudden, shocking labour pains take her by surprise in a toilet or bedroom.
2. Fantasy of a dissolving problem: This is called cognitive avoidance. She believes “my boyfriend will come back,” “my mother will forgive me,” or “something miraculous will happen before birth.” So she waits, paralyzed, until the baby is here.
3. Barriers to safe abortion: Deep religious guilt, moral anxiety, fear of dying from a back-alley abortion, lack of money for a safe procedure, and family laws force her to carry to term even when she feels incapable.
4. The shock of reality and acute panic: Upon delivery, the physical presence and crying of the newborn shatters all denial. Confronted with immediate exposure, shame, and reality, her brain enters a trauma response — “fight, flight, or freeze.” For many, it becomes “flight” — physically escape the threat of exposure to survive socially. That is why babies are left in places where others will find them -lorry stations, churches, hospitals.
Source:
Counselor Prince Offei, CPAC’s founder, is a leading Mental Health Professional, Marriage Counsellor, Author, ADR Expert/Arbitrator, and Spectator Newspaper Columnist. He writes on relationships, marriage, parenting, special needs support, and their connection to mental health. For therapy, counselling, or enquiries, contact Counselor Prince & Associates Consult (CPAC) in Accra on 0559850604 / 0551428486.
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Features
Environmental stewardship is an act of worship: The Islamic response to climate change, environmental degradation (Part 4)
The environmental consequences of illegal mining have reached alarming levels in Ghana. Several major rivers, including the Pra, Ankobra, Offin, Birim and Tano, have experienced significant pollution from illegal mining activities, increasing the cost and complexity of water treatment while threatening the availability of potable water for millions of citizens (Water Resources Commission, 2024; Ghana Water Limited, 2024). These developments underscore the urgent need for stronger environmental governance and collective action.
Islam equally emphasises accountability in governance. The Prophet Muhammad (peace be upon him) taught that every leader is responsible for those under his or her authority (Sahih al-Bukhari, Hadith 7138; Sahih Muslim, Hadith 1829). This principle extends to public officials entrusted with environmental regulation, traditional authorities responsible for communal lands, mining companies, local assemblies, and community leaders. Environmental protection cannot succeed
where accountability is absent.
At the same time, addressing galamsey requires more than law enforcement. Sustainable solutions must tackle the underlying socio-economic realities that drive individuals into illegal mining. Many young people are motivated by unemployment, poverty, and limited economic opportunities. Islamic principles of social justice therefore call for the creation of alternative livelihoods through sustainable agriculture, vocational training, responsible small-scale mining under strict environmental standards, entrepreneurship, and skills development. Environmental protection and economic empowerment should not be viewed as competing priorities but as complementary goals that promote human dignity and national development.
Faith communities also have an indispensable role to play. Mosques, churches, schools, traditional councils, and civil society organisations possess significant influence in shaping public attitudes and behaviours. Imams, in particular, should consistently remind congregations that wealth acquired through actions that destroy communities and Allah’s creation cannot be regarded as a blessing. Religious education should cultivate environmental ethics alongside spiritual devotion, reinforcing the understanding that protecting rivers, forests, and farmlands is an expression of gratitude to Allah and a fulfilment of the trust of Khalifah.
Ultimately, the struggle against galamsey is more than a campaign to protect natural resources; it is a struggle to uphold justice, preserve human dignity, and honour the trust that Allah has placed upon humanity. Lasting solutions will require strong governance, responsible citizenship, sustainable economic opportunities, and renewed moral leadership. Only when these elements
work together can Ghana safeguard its natural heritage for present and future generations.
Water conservation, waste management and sustainable development: Practical expressions of Islamic stewardship
Religious education should cultivate environmental ethics alongside spiritual devotion, reinforcing the understanding that protecting rivers, forests, and farmlands is an expression of gratitude to Allah and a fulfilment of the trust of Khalifah.
Ultimately, the struggle against galamsey is more than a campaign to protect natural resources; it is a struggle to uphold justice, preserve human dignity, and honour the trust that Allah has placed upon humanity. Lasting solutions will require strong governance, responsible citizenship, sustainable economic opportunities, and renewed moral leadership. Only when these elements
work together can Ghana safeguard its natural heritage for present and future generations.
Islam is not merely a religion that condemns environmental destruction; it also provides practical guidance for preserving and sustaining the natural world. Through its teachings on moderation, cleanliness, conservation, and responsible consumption, Islam cultivates an environmental ethic that remains remarkably relevant to contemporary challenges such as water scarcity, pollution, waste management, and climate change. These teachings encourage Muslims to become
responsible custodians of Allah’s creation in both private and public life.
Water conservation: A sacred responsibility
Water occupies a unique position in Islam as the source of life and an essential element of worship. Allah says, “And We made from water every living thing. Then will they not believe?” (Qur’an 21:30, Sahih International). This verse reminds believers that water is not merely an economic resource but a divine blessing upon which all living creatures depend. The importance of water is further reflected in Islamic acts of worship. Muslims perform ablution (wudu) before the five daily prayers and ritual bathing (ghusl) under prescribed circumstances.
Yet, despite its central role in purification, Islam strongly discourages wastefulness. The Prophet Muhammad (peace be upon him) once advised one of his companions not to waste water while performing ablution, even when using water from a flowing river (Sunan Ibn Majah, Hadith 425). This timeless guidance establishes the principle that abundance does not justify extravagance.
Conservation remains a religious obligation regardless of the apparent availability of natural resources.
This Prophetic teaching carries profound implications for contemporary Ghana. Illegal mining has severely polluted many rivers, increasing the cost of water treatment and limiting access to safe drinking water for numerous communities. Climate change has also intensified seasonal variability in rainfall, placing additional pressure on freshwater resources (IPCC, 2023). Against this
backdrop, conserving water is no longer simply an environmental preference—it is a moral imperative grounded in Islamic teaching.
Water conservation should therefore become a shared responsibility among households, educational institutions, industries, and places of worship. Simple practices such as repairing leaking pipes, harvesting rainwater, protecting riverbanks, avoiding contamination of water bodies, and promoting efficient irrigation contribute to safeguarding one of Allah’s greatest blessings. Every effort to preserve water is an investment in public health, food security, and the
wellbeing of future generations.
Unfortunately, indiscriminate disposal of refuse remains a significant challenge in many communities. Plastic waste clogs drainage systems, contributes to flooding during the rainy season, pollutes rivers and beaches, and threatens marine ecosystems. Open burning of waste further degrades air quality and poses serious health risks, particularly for children and the elderly (UNEP,2024).
The author is Chief Imam of Katamanso Municipal and Certified Counsellor and Governnace Expert.
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