Features
Easter: God’s own story

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Easter is here again. And once more, we will go through the motions as usual. In Ghana and most parts of the Christian world, Palm Sunday opens the Easter season by reminding us of the triumphal entry of Jesus to Jerusalem days before His crucifixion.
Triumphal in the sense that even though the Jewish religious leaders were planning to kill Jesus, He boldly rode into Jerusalem where He knew they were waiting for Him. At His appearance, the multitude who wanted to enthrone Him king, cut off palm fronds which they strewed before His donkey while others waved theirs.
Ghana, however, has a unique way of marking the day. Instead of the date palm fronds, Ghanaians have adopted the oil palm leaves which may be excusable because date palm is not as abundant in the country as oil palm. And trust the ingenuity of the Ghanaian! Palm Sunday has become the occasion when people who, for one reason or another, have not eaten palm nut soup for a long time, make sure this chance does not pass them by. Of course, it must be complemented by fufu, otherwise the trouble you take in preparing the soup would not be worth the while. All this is part of Easter.
After Palm Sunday, all attention shifts to the following Friday, that is Good Friday, a day set aside the world over to commemorate the crucifixion and subsequent death of Jesus Christ. Most Ghanaians, especially, those of the orthodox faith, wear funeral clothes to go and mourn the “death” of Jesus in church.
Then Sunday comes, and people troop to their various churches in all-white attires or something with a touch of white to celebrate the resurrection power of Jesus. The songs commemorating the momentous event vary. The Methodists surely have a lot to sing but one that they would never miss on Easter Sunday is Robert Lowry’s hymn that goes like this:
1 Low in the grave he lay, Jesus my Saviour,
waiting the coming day, Jesus my Lord!
Refrain:
Up from the grave He arose;
with a mighty triumph o’er his foes;
He arose a victor from the dark domain,
and He lives forever, with his saints to reign.
He arose! He arose! Hallelujah! Christ arose!
2 Vainly they watch his bed, Jesus my Saviour,
vainly they seal the dead, Jesus my Lord! [Refrain]
3 Death cannot keep its prey, Jesus my Saviour;
He tore the bars away, Jesus my Lord! [Refrain]
The Pentecostals would prefer something like this:
Owuo anntumi no, w’adi asaman so;
Nkunim di hene, cne Awurade;
Y3ma wo mmo Yesu, y3ma wo mmo Messiah;
Nkunimdi hene cne Awurade.
In translation, the song declares as follows:
Death could not beat Him, He has triumphed over hell;
The King of Victory is the Lord;
We congratulate You, Jesus, we congratulate You Messaiah;
The King of victory is the Lord
For most people, including so-called Christians, the “real deal” is yet to come. After church, the boozing and revelries must be allowed. After all, the Bible says: “Give unto Caesar what is Caesar’s, and unto God, what is God’s.” For many, that is all Easter means. But what is the real meaning of Easter? What really happened at Easter?
The following story provides a clue. A very rich man called Mr. Emmanuel Love was celibate and childless. He had a sweet spirit and showered gifts on all the kids in his neighbourhood. But he took a special liking to a particular boy, Manson, the son of Mr. and Mrs. Man.
One day, Manson’s parents travelled and left him in the care of Mr. Love. As naughty as children are, he sneaked out of the house for a splash in a nearby stream. Unknown to him, the flow was fast and upstream, compelling him to swim against the current. He was drowning gradually.
Just in the nick of time, Mr. Love discovered that Manson was nowhere to be found. By intuition, he dashed towards the stream and found him struggling to make it ashore. Without thinking, Mr. Love dived into the water and did his best to bring the boy downstream as both of them gasped for breath. But the rescue came at a great cost. Mr. Love was left crippled. After a few days, Manson’s parents returned from their journey and went for him. They heard what had happened and felt extremely sorry for Mr. Love but there was no need crying over spilt milk.
About a year later, the family relocated to another city, perhaps unable to process the thought of seeing Mr. Love like that. But they kept in touch with him while Mr. Love frequently sent letters to Manson encouraging him to study hard and be the best that he could be. About a decade later, with Manson in his late teens, Mr. Love realised he was deteriorating in health. So, he decided to go and visit his little friend before the inevitable happened.
On reaching the city, he began to trudge across a community park to Manson’s house close by. As he hobbled along due to his condition, some youngsters enjoying a game of football on the field started hurling insults at him for delaying their game. Finally, he reached home and immediately asked for his boy.
Mr. Love was told Manson was playing football nearby, apparently on the park Mr. Love just crossed. His parents sent for him and when he came home, he recognised the visitor as the handicapped man who just struggled along the field. He questioned his parents why they should entertain such a wretch in their home. When they explained who he was and reminded him how the man ended up maimed for life, Manson could not hold back his tears.
He dashed to call his friends on the field to come and see his hero. When they came, they were also snubbish but in tears, Manson explained how the man’s condition evolved. Mr. Love asked if they got the money he had been sending in his letters. To their shame, they never opened them, and when they did, they were amazed at the amount he had sent their boy over the years without their knowledge. The best was yet to come. Mr. Love told them he had come to inform them that he had bequeathed his estate to Adamson and left.
Do you get the picture?“He was wounded for our transgressions.” Our sins took Jesus to the cross. Yet, we despise Him. The Bible prophesied before He appeared in human form that when people set their eyes on Him, there would be no comeliness in Him that they should desire Him. Just as Manson forgot all that Mr. Love suffered for him, so do we treat Jesus with contempt. We only pay lip service to Him.
Perhaps, we treat Him with disdain because we do not really know Him. Let me show you an open secret. Jesus is God the very God! Period. Yes, Easter is God’s own story. The Creator of the universe stripped Himself of all His glory, took upon Himself the form of a servant, and allowed sinful men to kill Him so that He would shed His own blood to cleanse us from our unrighteousness.
The blood of bulls and sheep was not pure enough, neither was the blood of any man deemed righteous enough to atone for our sins. So, God became a Man to have blood in Himself to shed for us. That is the true Easter story.
Yes, the Ancient of Days became the Babe of Bethlehem, the Lion of the tribe of Judah, became the Lamb that was slain; He is the Consuming Fire yet, the Living Water; when Mary held the Infant Jesus and kissed her Son, she kissed the face of God. He is the Mighty God, Wonderful Counsellor, the Prince of Peace, the Everlasting Father, the King of kings, Lord of lords, the Great I Am. He can be anything He wants to be.
C.S. Lewis, a British author and speaker who was an unrepentant atheist until he found Jesus Christ, said this about Him in one of his discourses.“I am trying here to prevent anyone saying the really foolish thing that people often say about Him: I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God. That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher.
“He would either be a lunatic — on the level with the man who says he is a poached egg — or he would be the Devil of Hell. You must make your choice. Either this Man was, and is, the Son of God, or a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon or you can fall at His feet and call Him Lord and God, but let us not come with any patronising nonsense about His being a great human teacher. He has not left that open to us. He did not intend to.”
Contact: teepeejubilee@yahoo.co.uk
By Tony Prempeh
Features
International character of Ghanaman and more

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.
Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.
That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.
And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.
When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.
Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.
The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.
Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.
Greenland
Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.
However, some bad nuts are also condemned and despised.
The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.
Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.
So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman. And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.
The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.
Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.
These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.
Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.
Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.
The criminals must reform and stay peacefully in Sikaman or quit. No court case!
This article was first published on Saturday September 5, 1998
Features
The architecture of existence: How we live and die
The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.
For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.
Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.
Part I: How we live – The mechanics of animation
At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:
1. Cellular respiration and energy production
Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.
Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.
2. Homeostasis: The balancing act
To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:
Blood pH: Strictly maintained between 7.35 and 7.45.
Core Temperature: Ideally kept around 37°C (98.6°F).
Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.
3. The Autonomic Nervous System (ANS)
The ANS acts as the invisible conductor of life, split into two complementary branches:
Part II: How we die – The path of cessation
Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.
1. The cellular horizon: Senescence and Apoptosis
Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.
2. The clinical cascade of somatic death
When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:
1
Clinical Death
Zero to four minutes
The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.
2
Brain Death (Infarction)
Four to six minutes
Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.
3
Biological Death
Hours to days
The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.
Part III: The modern collision of life and death
In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.
Modern Pathology: How we live (the cause) how we die (the result)
Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.
Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.
Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.
Conclusion: The unified theory of health
Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.
True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.
By Robert Ekow Grimmond-Thompson




