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Easter: God’s own story
Easter is here again. And once more, we will go through the motions as usual. In Ghana and most parts of the Christian world, Palm Sunday opens the Easter season by reminding us of the triumphal entry of Jesus to Jerusalem days before His crucifixion.
Triumphal in the sense that even though the Jewish religious leaders were planning to kill Jesus, He boldly rode into Jerusalem where He knew they were waiting for Him. At His appearance, the multitude who wanted to enthrone Him king, cut off palm fronds which they strewed before His donkey while others waved theirs.
Ghana, however, has a unique way of marking the day. Instead of the date palm fronds, Ghanaians have adopted the oil palm leaves which may be excusable because date palm is not as abundant in the country as oil palm. And trust the ingenuity of the Ghanaian! Palm Sunday has become the occasion when people who, for one reason or another, have not eaten palm nut soup for a long time, make sure this chance does not pass them by. Of course, it must be complemented by fufu, otherwise the trouble you take in preparing the soup would not be worth the while. All this is part of Easter.
After Palm Sunday, all attention shifts to the following Friday, that is Good Friday, a day set aside the world over to commemorate the crucifixion and subsequent death of Jesus Christ. Most Ghanaians, especially, those of the orthodox faith, wear funeral clothes to go and mourn the “death” of Jesus in church.
Then Sunday comes, and people troop to their various churches in all-white attires or something with a touch of white to celebrate the resurrection power of Jesus. The songs commemorating the momentous event vary. The Methodists surely have a lot to sing but one that they would never miss on Easter Sunday is Robert Lowry’s hymn that goes like this:
1 Low in the grave he lay, Jesus my Saviour,
waiting the coming day, Jesus my Lord!
Refrain:
Up from the grave He arose;
with a mighty triumph o’er his foes;
He arose a victor from the dark domain,
and He lives forever, with his saints to reign.
He arose! He arose! Hallelujah! Christ arose!
2 Vainly they watch his bed, Jesus my Saviour,
vainly they seal the dead, Jesus my Lord! [Refrain]
3 Death cannot keep its prey, Jesus my Saviour;
He tore the bars away, Jesus my Lord! [Refrain]
The Pentecostals would prefer something like this:
Owuo anntumi no, w’adi asaman so;
Nkunim di hene, cne Awurade;
Y3ma wo mmo Yesu, y3ma wo mmo Messiah;
Nkunimdi hene cne Awurade.
In translation, the song declares as follows:
Death could not beat Him, He has triumphed over hell;
The King of Victory is the Lord;
We congratulate You, Jesus, we congratulate You Messaiah;
The King of victory is the Lord
For most people, including so-called Christians, the “real deal” is yet to come. After church, the boozing and revelries must be allowed. After all, the Bible says: “Give unto Caesar what is Caesar’s, and unto God, what is God’s.” For many, that is all Easter means. But what is the real meaning of Easter? What really happened at Easter?
The following story provides a clue. A very rich man called Mr. Emmanuel Love was celibate and childless. He had a sweet spirit and showered gifts on all the kids in his neighbourhood. But he took a special liking to a particular boy, Manson, the son of Mr. and Mrs. Man.
One day, Manson’s parents travelled and left him in the care of Mr. Love. As naughty as children are, he sneaked out of the house for a splash in a nearby stream. Unknown to him, the flow was fast and upstream, compelling him to swim against the current. He was drowning gradually.
Just in the nick of time, Mr. Love discovered that Manson was nowhere to be found. By intuition, he dashed towards the stream and found him struggling to make it ashore. Without thinking, Mr. Love dived into the water and did his best to bring the boy downstream as both of them gasped for breath. But the rescue came at a great cost. Mr. Love was left crippled. After a few days, Manson’s parents returned from their journey and went for him. They heard what had happened and felt extremely sorry for Mr. Love but there was no need crying over spilt milk.
About a year later, the family relocated to another city, perhaps unable to process the thought of seeing Mr. Love like that. But they kept in touch with him while Mr. Love frequently sent letters to Manson encouraging him to study hard and be the best that he could be. About a decade later, with Manson in his late teens, Mr. Love realised he was deteriorating in health. So, he decided to go and visit his little friend before the inevitable happened.
On reaching the city, he began to trudge across a community park to Manson’s house close by. As he hobbled along due to his condition, some youngsters enjoying a game of football on the field started hurling insults at him for delaying their game. Finally, he reached home and immediately asked for his boy.
Mr. Love was told Manson was playing football nearby, apparently on the park Mr. Love just crossed. His parents sent for him and when he came home, he recognised the visitor as the handicapped man who just struggled along the field. He questioned his parents why they should entertain such a wretch in their home. When they explained who he was and reminded him how the man ended up maimed for life, Manson could not hold back his tears.
He dashed to call his friends on the field to come and see his hero. When they came, they were also snubbish but in tears, Manson explained how the man’s condition evolved. Mr. Love asked if they got the money he had been sending in his letters. To their shame, they never opened them, and when they did, they were amazed at the amount he had sent their boy over the years without their knowledge. The best was yet to come. Mr. Love told them he had come to inform them that he had bequeathed his estate to Adamson and left.
Do you get the picture?“He was wounded for our transgressions.” Our sins took Jesus to the cross. Yet, we despise Him. The Bible prophesied before He appeared in human form that when people set their eyes on Him, there would be no comeliness in Him that they should desire Him. Just as Manson forgot all that Mr. Love suffered for him, so do we treat Jesus with contempt. We only pay lip service to Him.
Perhaps, we treat Him with disdain because we do not really know Him. Let me show you an open secret. Jesus is God the very God! Period. Yes, Easter is God’s own story. The Creator of the universe stripped Himself of all His glory, took upon Himself the form of a servant, and allowed sinful men to kill Him so that He would shed His own blood to cleanse us from our unrighteousness.
The blood of bulls and sheep was not pure enough, neither was the blood of any man deemed righteous enough to atone for our sins. So, God became a Man to have blood in Himself to shed for us. That is the true Easter story.
Yes, the Ancient of Days became the Babe of Bethlehem, the Lion of the tribe of Judah, became the Lamb that was slain; He is the Consuming Fire yet, the Living Water; when Mary held the Infant Jesus and kissed her Son, she kissed the face of God. He is the Mighty God, Wonderful Counsellor, the Prince of Peace, the Everlasting Father, the King of kings, Lord of lords, the Great I Am. He can be anything He wants to be.
C.S. Lewis, a British author and speaker who was an unrepentant atheist until he found Jesus Christ, said this about Him in one of his discourses.“I am trying here to prevent anyone saying the really foolish thing that people often say about Him: I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God. That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher.
“He would either be a lunatic — on the level with the man who says he is a poached egg — or he would be the Devil of Hell. You must make your choice. Either this Man was, and is, the Son of God, or a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon or you can fall at His feet and call Him Lord and God, but let us not come with any patronising nonsense about His being a great human teacher. He has not left that open to us. He did not intend to.”
Contact: teepeejubilee@yahoo.co.uk
By Tony Prempeh
Conflict at work is more common than you might think. According to 2022 research by The Myers-Briggs Company, more than a third of the workforce reports dealing with conflict often, very often, or all the time in the workplace. The same report found that managers spend an average of four hours per week dealing with conflict, and nearly 25 per cent of people think their managers handle conflict poorly or very poorly.
Addressing a dispute might feel tense or awkward, but resolving the conflict is typically well worth it in the long run. Whether you’re trying to mediate conflict between colleagues or are directly involved, here are seven steps you can take to manage workplace conflict.
1. Don’t put it off
Facing conflict head-on is hard. However, waiting too long to address it can negatively impact your emotional well-being, focus, and the entire office environment. If you’re feeling angry, letting that emotion fester can also escalate it over time. This can make you less responsive to other points of view and make it harder to resolve the issue.
The sooner you can address the conflict, the better it will be for you, the person you disagree with, and your entire team.
2. Learn all you can about the problem
It’s important to determine the type of conflict you’re dealing with. Begin by considering the cause of the conflict. For example, ask yourself whether someone said something that upset you or if you have emotions of anger and resentment that stemmed from something that happened.
Then try to identify if it’s a task, relationship, value, or team conflict. Once you know what type of conflict it is, you can work to resolve it with specific tactics for that situation.
If you skip this step, you may waste time or escalate the situation further by trying to address issues irrelevant to the real conflict.
3. Actively listen
Listen attentively when people share their side of the story. Active listening is one of the most valuable professional skills you can possess. This type of listening involves not only hearing what the other person is saying but also listening to understand their point of view.
No matter your role in conflict, it’s easy to begin sharing your opinion with little regard for the other people involved. However, it’s important to learn about all sides of a disagreement to make well-informed decisions before drawing conclusions.
To reach a resolution, you must step back and prioritize listening over talking. Ultimately, that will encourage the other person to do the same when it’s your turn to speak. –source: betterup.com
Today, I focus on the Temple Of Praise Ministries International (TOP Church) in Helsinki, as I continue my description of personalities or institutions and their accomplishments as members of the Ghanaian Diaspora in Finland.
The TOP Church in Finland has seen significant strides and accomplishments that must be made known to the public. 
Some history
The Church was established in Finland in September 2016. Since its inception, it has steadily grown both spiritually and numerically, by the grace of God, as disclosed to me by Mr Matthew Anini Twumasi, the Presiding Elder of TOP’s branch in Finland. The TOP Church has other branches across Africa, Europe, and America.
The Church in Finland was founded with a vision to create a welcoming and dynamic community where people could experience God’s love and grace (see, www.topchurchfinland.org). According to Presiding Elder Matthew, the TOP Church operates within a unique environment where Christianity coexists with what is seen as a largely secular society.
Despite this, he submits, there are significant opportunities for outreach, unity, and demonstrating the love of Christ through service and community engagement.
Activities
Church services at the TOP Church are typically held on Sundays for the main worship. In addition, there are mid-week prayer sessions, Saturday prayer services, and a half-night service held on the last Friday of every month. “We also organise quarterly programs”, Elder Matthew added.
His impression of the Church so far has been positive. “It is a vibrant and welcoming community where members are committed to worship, fellowship, and supporting one another in faith”, he stated.
In sum, Elder Matthew said the Church continues to grow by God’s grace. “We remain hopeful and committed to spreading the Gospel, strengthening the faith of our members, and making a positive impact in society”, he continued.
Achievements
The TOP Church has a number of achievements and achievements. Some of the strengths include strong community bonds, cultural diversity, and deep commitment to spiritual growth.
I also remember that during the COVID-19 period, I heard that the TOP Church was one such bodies that hugely supported its members and others to cope with the situation.
According to Elder Matthew, the challenges facing the church include “adapting to cultural differences, engaging the younger generation, expanding outreach in a secular society, and securing a permanent place of worship”.
Role in the Ghanaian community in Finland
The TOP Church plays a prominent role as a religious group that serves Ghanaian migrants and others in the Finnish society.
Thus, the TOP Church is a religious body for Ghanaian migrants in Finland and other nationalities who want to worship with them for diversity and better intercultural and multicultural understanding.
The Church also has mechanisms in place to support its members who are bereaved as a way to commiserate with them in times of death and funerals.
The Ghanaian community has played a vital role in the growth of the Church. Their strong sense of fellowship, dedication to worship, and active participation have helped build a solid foundation and attract others to the ministry, according to Elder Matthew.
Integration
By its activities, the TOP Church is helping to ensure integration of its members well into the Finish society.
This is important since social interaction and citizens’ well-being are an important part of the integration process.
The role of migrant associations and groups such as TOP Church acting as bridge-builders for the integration and inclusion of migrants through participation in the decision making process and by acting as a representative voice is highly appreciated in Finland. Thank you!
GHANA MATTERS column appears fortnightly. Written in simple, layman’s terms, it concentrates on matters about Ghana and beyond. It focuses on everyday life issues relating to the social, cultural, economic, religious, political, health, sports, youth, gender, etc. It strives to remind us all that Ghana comes first. The column also takes a candid look at the meanings and repercussions of our actions, especially those things we take for granted or even ignore. There are key Ghanaian values we should uphold rather than disregard with impunity. We should not overlook the obvious. We need to search for the hidden or deeply embedded values and try to project them.
With Dr Perpetual Crentsil
