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Donald Gwira: Martial arts legend, corporate communications giant
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Mr. Donald Gwira might not need much introduction in corporate circles. He is an astute professional with solid background in Corporate Communication, Development, Advocacy and Project Management.
But this is not all that he is made of. He is a force to reckon with and cannot be underestimated in the art of self-defence as he holds fifth degree black belt in African Goju.
The Spectator recently interacted with the legend who has earned the title “Great Warrior” for his exceptional tactics and contribution to the sport in Ghana and abroad.
Exposure
Highlighting his progression through various forms of martial art, Mr. Gwira acknowledged the influence of his three siblings who were all well-versed in the sport.
According to him, the interest grew at age 12 following his exposure to Kunfu movies and had to study under his elder brother, Danny Gwira, in the early 70s at Adisadel College.
“When my brother left, I took over and started teaching [martial arts] in form two at Adisadel College. We organised martial art competitions, did a lot of demonstrations and started spreading martial arts in schools in Cape Coast,” he recalled.
After secondary school, he continued his education at American College in France (now American University of Paris) where he started a martial art institute before proceeding to Howard University in the United States of America (USA) for his Master’s Degree.
At Howard University, he again formed clubs and continued teaching and sharpening his skills until he returned to Ghana.
“I started with Taekwondo, moved on to Shotokan (Japanese form of martial art), and then to Chinese Goju and later migrated to African Goju, which was started by my brother,” he noted.
In 1979, young Donald obtained his first degree black belt and kept training until he secured his fifth degree black belt in 1995. He stopped teaching martial art in 1998 but continued to maintain regular exercise and fitness regime at home to enhance his health and physique.
“The more I trained, the better I became. At my age, I still keep fit; I do a lot of walks every day and I sometimes do sit ups and push ups at home or at the gym to stay active,” he said.
Achievement
The flying kick specialist set an unbeaten record in 1979 after jumping over 12 people to break a two-inch-thick tile at the Burma Camp when the Martial Art Institute did a demonstration for the Ghana Army.
That same year, he was crowned ‘Martial Artist of the Year’ and went ahead to be adjudged the ‘Best Kata’ and ‘Best Breaking’ in 1980 and 1981 respectively. ‘Kata’, he explained, “are a series of leg and hand movements that help one defend him or herself from more than one attacker.”
In 2010, he was named Life Patron and inducted into the Hall of Fame of the Martial Arts Institute for his ‘’outstanding and appreciable’’ contribution to African Goju in France, the USA and Ghana.
He and his three brothers, on separate occasions, were responsible for training the personal body guards of former Head of State, General Kutu Acheampong.
With over 40 years experience in the art, Mr. Gwira continues to attend karate and martial arts tournaments organised locally and looks forward to training more young people to accomplish more than he has achieved.
Corporate Experience
The fighter holds a Bachelor’s Degree in International Affairs from American University in Paris, and a Master’s in Political Science from Howard University, USA.
Currently an Independent Communications Consultant, he worked at Airtel Ghana, Guinness Ghana Breweries, International Agency for the Prevention of Blindness (IABP), among other organisations and served also on boards of some public institutions, including New Times Corporation, publishers of Ghanaian Times and The Spectator.
In 2017, he was named one of the ‘Most Impactful Corporate Social Responsibility (CSR) Leader’ while at Afriwave Telecom as Corporate Affairs Director.
He said the philosophies of martial art which became useful in aspects of his career, could be applied to personal and business endeavours, stressing that discipline, timeliness and preparation should guide young people in the corporate world.
“In martial art, you have to get your timing right; if you miss a split second, you get hit. When you transfer this into real life, it helps you to be more productive,” he said.
The powerhouse of martial arts, therefore, advocates that Martial Arts should be taught in basic schools while efforts be made to develop other forms of sport, apart from football.
Other Engagements
Mr. Gwira, from Elmina in the Central Region, is married to Mrs. Frances Gwira with four children. He is a member of the Agape Church at East Legon, Accra.
All his children, he said, had taken up one form of sport or the other with the youngest, a promising swimmer, aiming to win Gold for the Black Dolphins at future Olympics.
Admitting the rewards of martial art, he noted that those willing to take up the art should be ready to train everyday adding that progress depended on how fast one was able to learn the techniques.
Asked how long one must study martial art, he said: “There is no stopping; the only ingredient is to keep practising everyday.”
All things being equal, the 61-year-old would want to attain a Ninth Degree Black Belt in Martial Art.
By Ernest Nutsugah
When Rev. Seth Kwame Ativor lost his sight at the age of two, few would have imagined that he would one day make history as the first visually impaired minister to be ordained in the Presbyterian Church of Ghana (PCG).
Through determination, faith and unwavering resilience, he has overcome numerous barriers to become an educator, minister and advocate for inclusion.
Born in 1981 at Afife in the Volta Region, Rev. Ativor grew up in a family whose spiritual journey would later influence his own path.
His father was a traditional priest who later converted to Christianity and joined the Evangelical Presbyterian Church.
As a young child, Rev. Ativor suddenly lost his sight. Although the exact cause was never established, the condition changed the course of his life.
The loss of vision brought educational and social challenges at a time when support systems and learning materials for visually impaired students were limited.
Despite these obstacles, he remained focused on his education. He attended Okuapeman Secondary School, where he successfully completed his secondary education before gaining admission to the University of Cape Coast (UCC), where he obtained his first degree.
His passion for learning did not end there. He furthered his studies at the University of Education, Winneba (UEW), earning two master’s degrees.
He is currently pursuing a Doctor of Philosophy (PhD), demonstrating his commitment to lifelong learning and personal development.
Today, Rev. Ativor serves as an Information and Communication Technology (ICT) teacher at Okuapeman Senior High School, where he continues to impact the lives of students through education and mentorship.
Although deeply involved in church activities, Rev. Ativor never envisioned himself becoming a minister.
His journey into ministry began after joining Christ Congregation of the Presbyterian Church of Ghana in 2002. It was during his time in the church that he felt a strong conviction that God was calling him into pastoral ministry.
Initially, he resisted the call.
“I never dreamt of becoming a minister. There was no pastoral background in my family and nothing in my life suggested that I would one day enter the ministry,” he recounted.
The challenge was not only personal. At the time, questions arose about whether a totally blind person could effectively serve as an ordained minister in the church.
Following extensive consultations and discussions among church leaders, Rev. Ativor was eventually granted the opportunity to sit for the church’s entrance examinations and interviews for ministerial training.
He excelled and was admitted to the Presbyterian theological training programme.
After years of theological education and preparation, he was ordained on July 15, becoming the first visually impaired minister in the history of the Presbyterian Church of Ghana.
Rev. Ativor’s ordination marked a significant milestone in the church’s efforts towards inclusion.
He explained that the Presbyterian Church has, over the years, made deliberate efforts to create opportunities for groups that were previously marginalised, including women and persons with disabilities.
For him, becoming the first visually impaired minister is not merely a personal achievement but a symbol of what is possible when institutions embrace diversity and equal opportunity.
“My prayer is that I will not remain the first. I hope many more persons with disabilities will be given the opportunity to serve God and society according to their gifts and calling,” he said.
As both an ICT teacher and minister, Rev. Ativor relies heavily on assistive technology to perform his duties.
Using specialised computer software, he is able to access the Bible, theological books, commentaries and other educational materials independently. Technology enables him to prepare sermons, conduct research and perform many of his responsibilities effectively.
He also acknowledges the support of his family, church members and colleagues who assist him when necessary.
His wife, children and siblings have been a constant source of encouragement throughout his educational, professional and ministerial journey.
According to Rev. Ativor, one of the greatest lessons blindness has taught him is humility.
While he values independence, he has learned that accepting help is sometimes necessary and that collaboration makes it possible to achieve greater things.
His experience has also deepened his understanding of the barriers faced by persons with disabilities.
“It is not blindness itself that disables me. It is inaccessible environments, inaccessible information and negative attitudes that create disability,” he emphasised.
He believes society must shift from viewing persons with disabilities as dependent individuals to recognising them as people with talents, skills and the capacity to contribute meaningfully to national development.
Rev. Ativor’s message to young people living with disabilities is to never allow limitations to define their future.
He encourages them to discover their talents, pursue education and remain determined despite challenges.
“Disability does not mean inability. God has given every person unique abilities and a purpose. Focus on what you can do and strive to make a difference,” he advised.
He also called on parents, schools, churches, policymakers and communities to create inclusive spaces that enable persons with disabilities to thrive.
By Esinam Jemima Kuatsinu
For nearly a year, one of the most revered stools in the Asante Kingdom remained vacant, leaving a quiet but unmistakable sense of expectation hanging over the Manhyia Palace.
Every sitting of Asanteman Council, every major traditional ceremony, and every conversation within royal circles carried the same lingering question: Who would become the next Asantehemaa?
Last Monday, that long wait finally gave way to certainty and historic celebration.
In a development warmly received across the length and breadth of the Asante Kingdom, the Asantehene, Otumfuo Osei Tutu II, formally accepted the nomination and welcomed the newly enstooled Asantehemaa in a grand ceremony steeped in age-old tradition at the Manhyia Palace.
Born Margaret Serebour, the 79-year-old retired educationist has ascended the revered Kusiamoah Stool. She has been enstooled under the stool name Nana Yaa Akyaa II, officially becoming the 15th Asantehemaa in the rich history of the Asante Kingdom.
The historic enstoolment marks the end of months of quiet consultations and meticulous traditional processes following the passing of Nana Ama Konadu Yiadom III in August 2025.
Since her demise, the prestigious office of Asantehemaa—one of the highest traditional institutions in Ghana—had remained vacant, with Asanteman patiently awaiting the customary selection of a worthy successor.
Nana Yaa Akyaa II brings an impeccable and deeply historic royal pedigree to the stool.
She is a direct granddaughter of Otumfuo Agyeman Prempeh I, the legendary Asante monarch who, alongside Nana Yaa Asantewaa, was exiled to the Seychelles islands by the British after the Anglo-Asante War.
Furthermore, she is a niece of Otumfuo Sir Osei Agyeman Prempeh II and a biological sister of the late Nana Akwasi Agyemang, the prominent, long-serving former Chief Executive of the Kumasi Metropolitan Assembly.
A devout Christian, the new Queen mother is also a well-known, dedicated worshipper at the Anglican Church in AshTown, Kumasi.
Palace sources describe Nana Yaa Akyaa II as a woman widely admired within the Royal family for her humility, patience, calm disposition, and unique ability to unite people.
These qualities are regarded as essential for the occupant of an office that seamlessly blends moral authority, cultural stewardship, and traditional leadership.
An opinion leader, speaking on condition of anonymity, noted that Manhyia is once again witnessing a moment of profound historical and cultural significance—one that closes a chapter of waiting and opens a vibrant new page in the centuries-old story of the Asante Kingdom.
Within the constitutional and cultural framework of the Asante Kingdom, the Asantehemaa occupies a position second only to the Asantehene.
She serves as the ultimate custodian of the royal matrilineal lineage and bears the singular responsibility of nominating a successor to the Golden Stool whenever the throne becomes vacant.
Beyond her critical role in succession, she operates as a trusted co-ruler and adviser to the Asantehene, acts as the ultimate leader of women in Asanteman, and serves as a vital arbiter in family and customary disputes.
With her formal customary rites completed on Thursday, July 9, and her acceptance by the Asantehene finalised, Nana Yaa Akyaa II begins her historic reign, anchoring the ancient traditions of Asanteman into a modern era.
The development also paves the way for the preparation of the final funeral rites of the late Nana Yaa Konadu Yiadom III, as ‘Dote Yie’ had already been observed.
From Kingsley E. Hope, Kumasi
