Fruitful Living
Dealing with the pressure of time (Final part)
Handle situations patiently to avoid pressure
PLANNING
Planning means we must make decisions – choices that determine our activities and priorities. If we do not, we can be sure that someone else will do our planning for us.
It is amazing to me how many Christians drift through life, making no goals or plans, aimlessly shifting from one place to another.
Emergencies may interrupt their lives for a season, but they soon return to their rudderless ways. All of life and, thus, all of time is a gift from God.
We do not give God a portion of our time; it is all His. We cannot leave God out of any aspect of our existence; we cannot fence Him out of our families or work or play.
SET PRIORITIES
Faithfulness to God begins now in the time dimension. We do not wait until we are with Christ in heaven to become good stewards.
Handling time, therefore, is not so much a matter of time management – finding the right kind of datebook or scheduling format – but of managing ourselves.
That means setting personal priorities. What is more important when you start the day; an extra hour of sleep or an hour alone with the Sovereign Lord of the Universe?
Establishing priorities involves decisions concerning what is most important in light of your relationship to Jesus Christ.
When people are not in church on Sunday, it is not because they do not have transportation. They have prioritised their lives apart from serving and worshipping the living God. Once we consider and arrange our priorities, then we must have the discipline to order our lives according to those guidelines.
DISCIPLINE LIFESTYLE
Discipline is never easy. Time is often wasted because we do not have the discipline to follow our convictions.
If you are a follower of Jesus Christ, then you must cultivate a disciplined lifestyle which is a combination of your genuine hunger for God and a dependence on the power of the Holy Spirit.
He will persevere through us if we give Him our opportunities and our devotion. Our willingness and obedience along with God’s enabling are essential.
The Lord has settled many of our priorities in His Word. We do not have to decide whether to go to church, minister to our family, or serve others, the scriptures clearly underscore their importance.
Once we base our convictions on God’s Word and His principles, the rest of our priorities will come into place in time.
THE EXAMPLE OF JESUS
Think about the life of Jesus. He lived thirty-three years, but thirty of those years were spent growing up and being in a carpenter’s workshop. Ponder that for a moment.
The Son of God, the King of kings, the Prince of Peace quietly, diligently laboured in a small town, hewing, sanding, and shaping pieces of wood. That was His life until the day He laid down His hammer and chisel to begin shaping lives into the image of His Father. Yet that part of His life lasted only three years. During that brief, incredibly short time, He did all the Father asked of Him.
Jesus taught multitudes, but He also had time to have dinner with various people, spending as much time in homes as He did in crowded villages.
He talked with the poor, blind beggars, and hated tax collectors, He visited women at the well and publicans and sinners at meals. What was His secret?
“And in the early morning, while it was still dark, He arose and went out and departed to a lonely place, and was praying there” – Mark 1:35. And after bidding them farewell, He departed to the mountain to pray – Mark 6:46. And it was at this time that He went off to the mountain to pray, and He spent the whole night in prayer to God – Luke 6:12. And it came about that while He was praying alone” – Luke 9:18.
TIME ALONE WITH GOD
Jesus had all the pressure of saving a sinful world. He had only three years to fulfill His public ministry; but we never read that Jesus rushed to Bethany or “scurried” to Jerusalem or “dashed” to Nazareth.
His life was always measured to a diving tempo – even in the swirl of a crowd screaming for His crucifixion. The key for Jesus and the key for us to do the will of the Father is spending time alone with Him.
If, for Jesus, prayer could not be substituted, how can we think there will be another route for us? When we get alone with our Father, the peace and quiet of the Holy Spirit settles us and assures us. He saturates our hearts with the Lord’s presence and stills our minds with His calm.
There, in the solitude, God speaks through His Word by His Spirit – changing this attitude, convicting us of that sin, compelling us to this action.
WE HAVE GOD’S WISDOM
As we commit our days and resources to the Lord, we have His sure guidance. As we cast our plans and schedules before Him, we have His wisdom.
We look to Him to order our thoughts and direct our steps, not knowing the twists and turns the day will take. The wisest thing we can do to relieve the pressure of time is to spend time alone with the Lord Jesus Christ.
After all, He is the all-knowing, all-wise One who knows our end from our beginning, who knows all about us and our future, and who can orchestrate our days.
ETERNITY WITH CHRIST
We will all give an account one day of how we invested our time on earth. We will spend eternity in one of two places – heaven or hell. If you have not made that decision to spend eternity with Christ, I encourage you now to trust Him for the forgiveness of your sins, believing in Him as the Son of God who died in your place.
Only then will time take on real meaning. If you are a believer, I encourage you to examine your life and establish godly priorities so that you are ruled by Him, not by others, then commit to spending quality time alone with the Lord Jesus Christ each day.”
- By Dr Joyce Aryee, the author
The internationally accepted definition (from the UN Palermo Protocol, 2000) identifies three elements:
ACT (What is done), which includes:
• Recruitment, transportation, transfer harbouring, or receipt of persons. How it is Applied:
In Ghana, traffickers recruit children from rural areas under false promises of education or employment.
MEANS (How it is done), which includes:
• Threats
• Coercion
• Deception
• Abuse of vulnerability
How it is applied:
Parents may be deceived into releasing children, or victims may be threatened into silence.
PURPOSE (Why it is done), which includes:
• Sexual exploitation
• Forced labour
• Slavery
• Organ harvesting
Key Insight:
Even if a victim appears to “consent,” such consent is legally irrelevant if coercion or deception is involved.
Islamic legal principles align with this framework by prohibiting exploitation (ẓulm) and unjust enrichment, rendering trafficking morally and legally impermissible (Bawono & Huda, 2025).
Forms and impacts of human trafficking
Human trafficking manifests in several forms:
• Child trafficking → educational deprivation, psychological trauma
• Forced labour → economic exploitation, health risks
• Sexual exploitation → severe physical and emotional harm
• Organ trafficking → life-threatening and ethically egregious
Human trafficking manifests in diverse and interconnected forms. Child trafficking leads to loss of education, long-term psychological trauma, and entrenched poverty.
Forced labour subjects victims to severe economic exploitation and hazardous working conditions, often resulting in deteriorating health. Sexual exploitation inflicts profound physical abuse and emotional damage, alongside social stigma.
Organ trafficking poses life-threatening risks and represents a grave ethical violation. Collectively, these practices undermine human capital, weaken social structures, and hinder sustainable development. These forms collectively erode human capital and social stability.
Legal and Institutional Frameworks
International Legal Instruments
Universal Declaration of Human Rights (UDHR, 1948)
The UDHR provides the normative foundation for global human rights law:
• Article 1: Affirms equality and freedom of all humans
• Article 4: Explicitly prohibits slavery and servitude
• Article 5: Prohibits torture and degrading treatment
Analytical Insight:
Human trafficking violates all three provisions simultaneously. Victims are deprived of freedom (Article 1), subjected to forced labour (Article 4), and exposed to degrading conditions (Article 5).
These align closely with Islamic prohibitions against oppression and injustice.
Palermo Protocol (2000)
This is the primary international legal instrument addressing trafficking:
• Provides the AMP definition (Act–Means–Purpose)
• Emphasises the 3Ps framework: Prevention, protection, prosecution
• Recognises victim rights and state obligations
Analytical insight:
The Protocol’s emphasis on protection and dignity parallels Islamic legal objectives, particularly the preservation of life and honour. Comparative studies show strong convergence between Islamic law and international anti-trafficking norms (Jamal, 2025).
Regional framework
African charter on human and peoples’ rights
• Article 5: Protects human dignity and prohibits exploitation
• Article 15: Guarantees equitable working conditions
Analytical insight:
The Charter contextualises human rights within African socio-cultural realities, reinforcing communal responsibility an idea that resonates with Islamic communal ethics (ummah).
National framework: Ghana 1992 Constitution of Ghana
• Article 15: Guarantees the dignity of all persons and prohibits torture or degrading treatment
• Article 16: Explicitly prohibits slavery, servitude, and forced labour
• Article 21: Guarantees fundamental human rights and freedoms, including personal liberty, freedom of movement, and constitutional safeguard against human trafficking. In particular, Article 21 affirms the right of individuals to move freely, make autonomous decisions, and live without coercion.
Human trafficking directly contravenes these rights by restricting victims’ movement, subjecting them to confinement, and denying their personal liberty through deception and force. Victims are often transported against their will and held in exploitative conditions, thereby violating their constitutional freedoms.
Consequently, trafficking not only breaches specific prohibitions under Articles 15 and 16 but also fundamentally undermines the broader human rights guarantees freedom from arbitrary restraint.
Human Trafficking Act (Act 694, as amended)
• Criminalises all forms of human trafficking, including recruitment, transportation, harbouring, and exploitation
• Provides for victim protection, rehabilitation, and reintegration through state-supported mechanisms
• Establishes institutional frameworks for investigation, prosecution, and inter-agency collaboration
Critical and normative insight:
The Act reflects Ghana’s commitment to safeguarding human dignity and aligns with international standards. However, enforcement challenges persist due to limited funding, weak institutional coordination, and low public awareness, which hinder effective implementation.
From an Islamic perspective, the provisions of Act 694 resonate strongly with core Sharīʿah principles. Islam unequivocally prohibits all forms of exploitation (ẓulm), coercion, and the commodification of human beings. Human trafficking violates the divinely ordained dignity (karāmah) of individuals, undermines justice (‘adl), and disrupts social balance. By criminalising trafficking and promoting victim protection, the Act indirectly advances the higher objectives of
Islamic law (Maqāṣid al-Sharīʿah), particularly the preservation of life, dignity, and wealth. Thus, both Islamic teachings and Ghanaian law converge in condemning trafficking as a grave moral and legal injustice.
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Children’s Act (Act 560)
• Protects children from exploitative labour and harmful practices
• Promotes access to education, welfare, and holistic development
Domestic Violence Act (Act 732)
• Addresses physical, emotional, and psychological abuse often associated with trafficking
• Provides legal remedies, protection orders, and support systems for victims
By Imam Alhaji Saeed Abdulai, Kpone
Katamanso Municipal Chief Imam, Certified
Counsellor and Governance Expert
Jesus teaches, “Neither do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.”
Light is not meant to be hidden. In Ephesians 5:8, the Bible says, “For you were once darkness, but now you are light in the Lord. Walk as children of light.”
This means our faith should be visible in the way we live. Not in a loud or forceful way, but in a consistent and genuine way.
When we choose honesty, kindness, patience, and love, we are shining our light. People may not always listen to what we say, but they will see how we live.
Your Life Should Point Others to God
Jesus says, “Let your light so shine before men, that they may see your good works and glorify your Father in heaven.”
This is the purpose of being salt and light. It is not about drawing attention to ourselves, but about pointing people to God.
In 1 Peter 2:12, we are encouraged to live such good lives that others may see our actions and glorify God.
Our lives become a testimony. The way we treat people, the way we handle challenges, and the way we walk in love all speak loudly.Through us, others can begin to see the goodness and grace of God.
6. Being Salt and Light Requires a Living Relationship with God
We cannot live this life in our own strength.
In John 15:5, Jesus says, “Without me you can do nothing.” This reminds us that our ability to influence the world comes from our connection with Him.
As we spend time in prayer, study His Word, and walk in obedience, our lives are transformed. From that place, we begin to reflect Him naturally.
It is not about striving. It is about abiding in Him.
A Simple Reflection
To be salt and light means:
² To influence the world with Godly character
² To live differently according to God’s Word
² To shine through your daily actions
² To point others to Christ
² To remain connected to Him at all times
Conclusion
Jesus has already declared who you are. You are the salt of the earth. You are the light of the world. The question is whether you are living out that identity.
The world needs your influence. The world needs your light. In your home, your workplace, your church, and your community, God has placed you there for a reason.
As you walk with Him, your life will naturally make an impact. Shine your light,
stay true to His Word and let your life bring glory to God.
By Rev. Dr Joyce Aryee
