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Fruitful Living

Christlike love

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Love one another with brotherly affection

No temptation has overtaken you except what is common to mankind. And God is faithful; He will not let you be temptedbeyond what you can bear. But when you are tempted, He will also provide a way out so that you can endure it. And now these three remain: faith, hope and love. But the greatest of these is love. – 1 Corinthians 10:13; 1:13

INTRODUCTION

Among the many problems the Corinthian church faced, one thorny issue centred on the nature and purpose of spiritual gifts. Some church members viewed the type of gift a believer possessed as a measuring stick for their level of spirituality. In response to this issue, Paul sent out a basic rule for consideration of all spiritual gifts – all Christians share the common confession of faith: Jesus is Lord.

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On this foundation Paul affirmed the value of spiritual gifts and insisted they are not a means for ranking Christians. He listed various gifts and declared that each gift came from one and the same source – the Holy Spirit. Using the analogy of the body, Paul argued that every gift is necessary; therefore, every Christian is important. All gifts, no matter what purpose they serve in the church, must be governed by Christlike love.

Without Christlike love as their motive, spiritual gifts are empty shells. Love expressed is the way church members then and today are to demonstrate they are the body of Christ on earth. Furthermore, Paul reminded them that when the church gathers for worship, the purpose should always be to exalt God and strengthen all who are present.

1 CORINTHIANS 13:1-13

If I speak in the tonguesof men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.

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Love is patient, love is kind. It does not envy, it does not boast, it is not proud.  It does not dishonour others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.

Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, but when completeness comes, what is in part disappears. When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me.  For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. And now these three remain: faith, hope and love. But the greatest of these is love.

1 CORINTHIANS 14:1-40

Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy. For anyone who speaks in a tongue does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit. But the one who prophesies speaks to people for their strengthening, encouraging and comfort. Anyone who speaks in a tongue edifies themselves, but the one who prophesies edifies the church. I would like every one of you to speak in tongues, but I would rather have you prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be edified.

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Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction? Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? Again, if the trumpet does not sound a clear call, who will get ready for battle? So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning.  If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.  So it is with you. Since you are eager for gifts of the Spirit, try to excel in those that build up the church.

For this reason the one who speaks in a tongue should pray that they may interpret what they say.  For if I pray in a tongue, my spirit prays, but my mind is unfruitful. So what shall I do? I will pray with my spirit, but I will also pray with my understanding; I will sing with my spirit, but I will also sing with my understanding. Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer, say “Amen” to your thanksgiving, since they do not know what you are saying? You are giving thanks well enough, but no one else is edified.

I thank God that I speak in tongues more than all of you.  But in the church I would rather speak five intelligible words to instruct others than 10,000 words in a tongue.

Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be adults. In the Law it is written:

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“With other tongues and through the lips of foreigners I will speak to these people, but even then they will not listen to me, says the Lord.”

Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is not for unbelievers but for believers. So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind? But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgement by all, as the secrets of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”

GOOD ORDER IN WORSHIP

What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up. If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. If there is no interpreter, the speaker should keep quiet in the church and speak to Himself and to God.

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Two or three prophets should speak, and the others should weigh carefully what is said. And if a revelation comes to someone who is sitting , the first speaker should stop. For you can all prophesy in turn so that everyone may be instructed and encouraged. The spirits of prophets are subject to the control of prophets. For God is not a God of disorder but of peace—as in all the congregations of the Lord’s people.

Women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.

Or did the word of God originate with you? Or are you the only people it has reached? If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord’s command. But if anyone ignores this, they will themselves be ignored.

Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues. But everything should be done in a fitting and orderly way.

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CONCLUSION

Christian teaching and learning are illuminated by the Spirit, but they do not circumvent the mind. The substance of the Christian faith is intelligible, and the communication of the Christian faith must be rational. The study desk and the prayer closet are both essential to Christian teaching and learning. Teaching is an attempt to communicate, not to display personal spiritual powers or gifts. Teachers serve learner’s needs rather than satisfy personal ego problems.

God’s good world has been infiltrated by those who seek to harm good people and good causes. God allows good and evil to exist side by side, but gives specific instructions as to how His people shall deal with evil. By dealing with it properly, we can become stronger in character.

Stay blessed!

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For further inquiries please contact us on Tel Nos. 0268130615 or 0243588467.

Email: saltnlightministries@gmail.com
Website:
saltandlightministriesgh.org

By Dr Joyce Aryee, the author

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Fruitful Living

Jesus’ 7 words on the cross- Part 2

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“….at just the right time, when we were still powerless, Christ died for the ungodly” – Romans 5:6 (NIV)

Introduction

Jesus Christ shed His blood on the Cross as the perfect, all-sufficient sacrifice for our sins. His atoning death and victorious resurrection constitute the only ground for our salvation.  The Holy Spirit glorifies the Lord Jesus Christ and convicts the world of its guilt. He regenerates sinners, and we are baptized in Him into union with Christ and adopted as heirs in the family of God. The Holy Spirit also indwells, illuminates, guides, equips and empowers believers for Christ-like living and service.

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We continue from where we ended last week

Seven words on the cross

4. The word of spiritual suffering 

“My God, my God, why have you forsaken me?” – Mark 15:34.  These words mark the climax of Jesus’ suffering for a lost world.  Jesus experienced separation from God the Father as the sinner’s substitute.  Here the sorrow, grief and pain were at their worst! 

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He was pierced for our transgression – “But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His wounds we are healed.” – Isaiah 53:5 (NIV) and gave Himself a “ransom for many” – Matthew 20:28; 1 Timothy 2:6.  God made Him who had no sin to be a sin for you and me – 2 Cor. 5:21.

 Jesus died, forsaken that we might never be forsaken – Psalm 22.  Because of this we are redeemed by the suffering of Christ – 1 Peter 1:19.

5.   The word of physical suffering 

“Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said, “I am thirsty.” – John 19:28. 

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Jesus nearing death goes through the agony of thirst!  Jesus the fountain of Living Water desires earthly water and is given vinegar – sour wine which He rejects!  He had to endure pain and shame.

6.   The word of triumph 

 “When He had received the drink, Jesus said, “It is finished” John 19:30 – mission accomplished.  The work of redemption is done!  Jesus did not say “I am finished”.  Rather He triumphantly made a declaration that He had completed and accomplished His work on the cross.

–         He had accomplished the earthly mission assigned by the Father;

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–         He had fulfilled the important Old Testament prophecy about the suffering Messiah -Genesis 3:15; Isaiah 53:3-12.

–         Completed the work of redemption as the sacrificial and Passover Lamp of God – John 1:29; 1 Corinthians 5:7 involving blood atonement – Ephesians 1:7; Hebrews 9:12 & 22.

–         The decisive moment of victory over Satan and his network of demons – Colossians 2:15

–         Jesus has achieved the means of reconciliation of God with His creation and sinful humanity. – 2 Corinthians 5:18-19 & 21; Colossians 1:20-22.  It is worthy to note that nothing can be added to the finished work of the cross for salvation.  The way of salvation is now open to all who believe and draw on Jesus finished work on the cross – Matthew 27:50; Luke 23:46.  The debt for our sin has been paid in full and the plan of salvation established.

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7.   The word of committal 

 “Jesus called out with a loud voice, “Father, into your hands I commit My spirit.”  When He had said this, He breathed His last.” – John 19:30; Luke 23:46.

The Lord Jesus voluntarily committed His life into God the Father’s care – He went in spirit to His Father in Heaven.

“For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life” – John 3:16 (NIV).

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Kindly note: You are warmly invited to join us for our programme, Meditations on Easter, on Saturday, 11th April 2026 at Christ the King Parish Hall at 8:00 a.m.

The theme is: “He Is Risen Indeed, Hallelujah!!! – The Transformative Power of the Resurrection” (Matthew 28:5; 1 Peter 1:3–4).

Our deepest desire this Easter is to experience the power of Christ’s resurrection more intimately in our lives and to share the hope of the risen Lord with others.

 Stay Blessed!

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For further inquiries please contact us on Tel Nos. 0302-772013 or 0268130615

Email:  saltnlightministries@gmail.com

Website:  saltandlightgh.org 

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Fruitful Living

HAJJ: The 5th Pillar of Islam, a sacred journey to the house of Allah …an elevated call to faith, sacrifice, spiritual renewal (Final part)

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Types of Hajj: Understanding the forms of pilgrimage

There are three recognised types of Hajj:

    • Hajj al-Tamattu’: Performing Umrah first, exiting Ihram, and then entering Ihram again for Hajj.

     • Hajj al-Qirān: Combining Umrah and Hajj in one Ihram without exiting.

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      • Hajj al-Ifrād: Performing only Hajj without Umrah.

Each type has specific rulings, and the choice depends on the pilgrim’s circumstances.

Miqāt and the State of Ihram

The Miqāt refers to designated boundary points where pilgrims must enter into Ihram before proceeding to Makkah. Crossing these boundaries without Ihram invalidates the proper commencement of Hajj.

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Ihram is not just clothing—it is a sacred state of discipline, intention, and spiritual consciousness.

Fidyah and Dam: Expiation in Hajj

Islam provides remedies for mistakes during Hajj:

    • Fidyah: Compensation such as fasting, feeding the poor, or sacrifice for minor violations

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     • Dam: Sacrificial penalty required for certain omissions or violations

These ensure that errors do not invalidate the pilgrimage but are corrected through prescribed means.

The virtue of Hajj Mabroor

The ultimate goal is to attain Hajj Mabroor (an accepted Hajj). The Prophet Mohammed pbuh said:

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“An accepted Hajj has no reward except Paradise.” (Ṣaḥīḥ al-Bukhārī; Ṣaḥīḥ Muslim)

Its signs include sincerity, avoidance of sin, humility, and lasting transformation after the pilgrimage.

The role of intention and acceptance

Hajj is not judged by outward actions alone but by sincerity of intention (Niyyah). A person may perform all rituals correctly yet fail to attain acceptance if sincerity is lacking.

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Allah looks at the hearts, not merely the actions.

Life after Hajj: A new beginning

Hajj is not the end—it is the beginning of a renewed life. A pilgrim is expected to:

    • Maintain righteousness

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    • Increase acts of worship

    • Avoid returning to sin

    • Become a model of good character in society

The true success of Hajj is reflected in one’s transformation.

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What is Umrah?

Umrah is a lesser pilgrimage that can be performed at any time of the year. It includes:

• Ihram

• Tawaf

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• Sa’i

• Shaving or trimming hair

Though not obligatory like Hajj, it holds immense spiritual reward. The Prophet Mohammed said:

“One Umrah to another is an expiation for what is between them.” (Ṣaḥīḥ al-Bukhārī; Ṣaḥīḥ Muslim)

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Visiting the Prophet’s Mosque in Madinah

While not a pillar of Hajj, visiting the Mosque of the Prophet Mohammed pbuh in Madinah is a highly recommended Sunnah.

The Prophet Mohammed said:

“Do not undertake a journey except to three mosques: Al-Masjid al-Haram, my mosque, and Al-Aqsa Mosque.” (Ṣaḥīḥ al-Bukhārī; Ṣaḥīḥ Muslim)

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Praying in the Prophet’s Mosque carries immense reward, and sending salutations upon him at his grave is a deeply spiritual experience.

Summary and conclusion

Hajj is a journey of total submission, unity, and spiritual rebirth. It connects the believer to the legacy of the Prophets and prepares the soul for the ultimate return to Allah.

The Prophet Mohammed pbuh said:

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“Whoever performs Hajj for Allah and avoids obscenity and wrongdoing will return like the day he was born.” (Ṣaḥīḥ al-Bukhārī, 1521; Ṣaḥīḥ Muslim, 1350)

May Allah grant us the opportunity to perform Hajj, accept it from us, and make it a means of our salvation. Ameen

Author’s profile

Imam Alhaji Saeed Abdulai

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Kpone Katamanso Metropolitan Chief Imam

Governance Expert and Islamic Scholar

Imam Saeed Abdulai is a distinguished Islamic scholar and community leader known for his impactful teachings on faith, governance, and societal development. He actively contributes to religious education and public discourse in Ghana and beyond.

22. References

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• The Noble Qur’an (2:197, 3:97, 22:26–27)

• Ṣaḥīḥ al-Bukhārī

• Ṣaḥīḥ Muslim

• Sunan al-Tirmidhi

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• Ibn Kathir, Tafsir al-Qur’an al-‘Azim

• Imam al-Nawawi, Sharh Sahih Muslim

By Imam Alhaji Saeed Abdulai, Kpone Katamanso Municipal Chief Imam, Certified Counsellor and Governance Expert

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