Fruitful Living
Call to Public Institutions in Ghana (Part 3)
Despite these legal protections, Muslim women in Ghana often face challenges when attempting to observe Hijab as modesty and as an act of worship in public institutions such as Universities, Banks, Ministries, public health institutions and government agencies.
This is a violation of their constitutional rights and an infringement on their freedom of worship.
We call upon public institutions in Ghana to:
Respect the constitutional provisions and allow Muslim women to wear the Hijab without fear of discrimination.
Promote inclusivity by ensuring that dress codes accommodate religious attire, including the Hijab.
Educate staff and the public about the importance of religious tolerance and diversity.
As the Prophet Muhammad (peace and blessings be upon him) said: “There is no superiority of an Arab over a non-Arab, nor of a non-Arab over an Arab, nor of a white person over a black person, nor of a black person over a white person, except by piety.”
(Musnad Ahmad, 22391).
Rewards of Observing Hijab in Dunya and Akhirah
Observing the Hijab brings immense rewards in both this world and the Hereafter. The Hijab protects women from harm, preserves their dignity, and earns the pleasure of Allah.
In the Hereafter, those who obey Allah’s commands will be rewarded with eternal bliss: “Indeed, those who have believed and done righteous deeds will have gardens beneath which rivers flow. That is the great attainment.” (Quran 85:11).
Summary and Conclusion
Servants of Allah, the Hijab is a divine command, a mark of faith, and a human right protected by Ghana’s Constitution and international law. It is a shield of modesty that protects individuals and society from immorality.
The Quran says: “And whoever fears Allah – He will make for him a way out and will provide for him from where he does not expect.” (Quran 65:2-3).
Servants of Allah, with these cogent submissions on the hijab, the evidence of its benefits cuts across humanity in general. Remember, the religious injunctions emanate from Allah, your Lord.
Therefore, let us work collectively to ensure that the congenial environment is created for Muslim and non-Muslim women alike to cultivate voluntary love for the hijab as part of modesty and are not denied their right to wear hijab in any public institution such as the universities, banks, ministries, public health institutions and government agencies as well as other public and private institutions.
May Allah guide us to uphold His commands and strengthen our faith. Ameen thuma Ameen.
References
• The Noble Quran
• Sahih Bukhari
• Sahih Muslim
• The 1992 Constitution of the Republic of Ghana
• Universal Declaration of Human Rights (UDHR), 1948
• Tafsir Ibn Kathir
• Works by contemporary scholars like Sheikh Ibn Baz and Dr Zakir Naik
By Imam Alhaji Saeed Abdulai, the Author
Fruitful Living
Sanitation, hygiene, the morality of public space: Reclaiming Ghana’s civic virtue through faith and policy (Part 1)
In the name of Allah, the most gracious, the most merciful
All praise is due to Allah, Lord of the Worlds. May peace and blessings be upon the noblest of messengers, our Prophet Muhammad (peace be upon him), his family, and his companions.
I. Introduction: The crisis of conscience in the Filth
The Ghanaian ambition frequently proclaimed by our leaders is to achieve moral and economic excellence across the African continent. Yet, this noble aspiration is daily contradicted by the state of our environment. A single walk through our markets, open gutters, or along the banks of once-pristine rivers reveals a troubling truth: Ghana faces not only a sanitation crisis but a moral crisis.
The prevalence of diseases such as cholera, typhoid, malaria, and diarrheal infections can be directly linked to environmental neglect—piles of uncollected refuse, clogged drains, and indiscriminate open defecation (Ghana Health Service, 2023). This has produced a silent epidemic that weakens productivity, burdens hospitals, and undermines national dignity.
The Prophet Muhammad (peace be upon him) said: “Cleanliness is from faith, and faith leads to Paradise” (Sahih Muslim, Hadith 223). Thus, environmental decay is not merely a failure of policy but a spiritual deficiency, one that contradicts the very essence of faith and civilisation.
Government interventions like the National Sanitation Day (Ministry of Sanitation and Water Resources, 2017) and the “Make Accra the Cleanest City in Africa” campaign, though well-intentioned, have largely faltered. After decades of such initiatives, filth persists in our streets and minds alike.
The crisis, therefore, is not infrastructural—it is moral. Ghana’s sanitation problem represents a crisis of conscience, a failure of the Ghanaian to uphold the Morality of Public Space, where personal responsibility and public virtue intersect.
The Qur’an reminds us: “Indeed, Allah will not change the condition of a people until they change what is in themselves.” (Qur’an 13:11) Our outward environment reflects our inward state. Until we transform our moral and civic consciousness, no amount of external reform will deliver the clean, dignified Ghana we desire.
II. The Spiritual Mandate: Cleanliness as the foundation of faith
In Islam, cleanliness (tahārah) is not a minor ritual—it is an expression of spiritual order. The Qur’an declares: “Indeed, Allah loves those who turn to Him in repentance and those who purify themselves.” (Qur’an 2:222) This verse links repentance and purification as twin dimensions of spiritual renewal.
The Prophet (peace be upon him) said, “Purity is half of faith” (Sahih Muslim, 223), teaching that external hygiene mirrors internal piety. The act of maintaining a clean environment is thus not merely civil duty—it is a sacred obligation.
By Imam Alhaji Saeed
Abdulai, the Author
Join our WhatsApp Channel now!
https://whatsapp.com/channel/0029VbBElzjInlqHhl1aTU27
“Why do you make me look at injustice? Why do you tolerate wrong? Destruction and violence are before me; there is strife, and conflict abounds. Therefore, the law is paralysed, and justice never prevails. The wicked hem in the righteous, so that justice is perverted.” – Habakkuk 1:3–4 (NIV)
Introduction
Did you know that even in sadness you can worship God in prayer? Yes, you can worship Him in the midst of difficulty through a prayer of lament, and there are many of these kinds of prayers in Scripture. We can find that all the major Bible characters poured out their hearts to God in lament, which I think is necessary in our prayer lives.
Prayers of lament are so helpful when we experience the dark night of the soul. We live in a broken world where things do not always go the way we want. There are times when we sometimes do not know what God is doing in our lives or which way to turn. Bringing before God a prayer of lament can make all the difference in the world because God actually changes us during these times when we pour out our hearts to Him.
Prayers of lament are a form of worship and faith
As an act of love, we worship God even in the midst of pouring out our difficulty before Him. Instead of backing away from God during a hard time or a dark night, confront the pain, worship God with it, and put everything before Him.
Lamentation is a powerful and meaningful form of worship because it places our love for God above even the worst of circumstances in our life. God does not ask us to deny the existence of our suffering. He does want us to collect it, stand in those things, and make Him an offering.
The Holy Spirit, our Comforter, helps us to do this: He aligns Himself with our will and says, “I will help you to will to worship God.” The glory of the majesty of God is that He helps us will and do.” – Graham Cooke
Let us look at an example of a song of lament that has touched many people throughout the years. The Spafford family lost everything they owned in a fire. Making plans to rebuild, they moved from Chicago to France. Horatio Spafford carefully planned the trip from America to France and booked tickets on a huge ship for his wife and four daughters. He was planning to join them a few weeks later.
On the voyage, the ship was rammed by another vessel and sank, carrying his wife and four daughters to the bottom of the ocean. All his plans suddenly were crushed.
In grief and lament, as his ship passed over the watery grave of his wife and four beloved daughters, he wrote this famous hymn, “It is Well With My Soul.”
Many of us know that hymn and have been touched deeply through the words expressed in every verse. Horatio Spafford knew the power of the prayer of lament in that instant. His words have helped many people face their own sorrows in times of grief. He refused to let go of God in the midst of difficulty and grief.
By Rev. Dr Joyce Aryee,
the author
Join our WhatsApp Channel now!
https://whatsapp.com/channel/0029VbBElzjInlqHhl1aTU27
