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Boys in UER abandon classroom for ‘galamsey’
The Chief of Kpongu in the Wa Municipality of the Upper West Region, Naa Seidu Braimah has expressed worry at the rate at which male children abandon classes to engage in illegal mining popularly known as “galamsey” in the region.
A worried Naa Braimah said illegal mining was detrimental to the health and development of children since it interfered with their education and cautioned the youth to stay away from the act and focus on their education.
The chief stated this on the sidelines of a meeting organised by the Planned Parenthood Association of Ghana (PPAG) on “ending child marriage and teenage pregnancies” in the area.
“These days, most of the boys skip school on certain days just to join their colleagues to engage in the illegal practice which is a threat to their health,” he said.
Naa Braimah explained that boys who indulged in illegal mining at tender ages turned out obstinate, making it difficult for their parents to reprimand them which eventually could lead to waywardness due to their early exposure to money.
“Some of the girls follow these galamsey boys because of the little money they give them and end up getting pregnant for these boys who deny responsibility because they are not ready to be fathers,” he said.
He stated that with the discovery of gold in commercial quantities in the region, it was relevant that stakeholders engaged in serious dialogue on how to dissuade the youth from accessing gold mining sites to the disadvantage of their education.
“Apart from the fact that parents are unable to discipline their children who join the galamsey business, there are other consequences such as deaths due to pits caving in and the tendency of the youth to learn social vices like smoking and alcoholism at the galamsey sites,” he stressed.
The chief called on parents to discuss with their young male children the dangers associated with illegal mining to make it unattractive to them.
He further encouraged the boys to identify role models in the region and aspire to be like such persons in future.
“I want to urge parents to work harder to provide for their wards and desist from taking money from them when they return from the mining operations,” he added.
From Lydia Darlington Fordjour, Kpongu
The professor who spends his days exploring the intricacies of African languages found himself at the centre of a different kind of lesson on Friday, October 2, 2026. 
This time, there were no lecture notes, academic arguments or university classrooms. Instead, there was the weight of tradition, the rhythm of a community celebration and the solemnity of an oath at a royal palace.
Professor Ọbádélé Kambon, a full Professor of African Linguistics at the University of Ghana, was enstooled as Apagyahene and Sunsum Ɔsahene of Akuapem Mampong in the Eastern Region in a ceremony that brought academia and traditional authority together.
For the professor, the occasion was more than a new title. It was a moment that connected his academic interests in African languages and indigenous knowledge with the living traditions of an Akan community.
The day’s events unfolded through a series of customary observances. Kambon was first taken to the compounds of the Ɔkyeamehene and Gyasehene, where the preparations for his installation continued.
Then came the application of hyire, the white kaolin powder associated with traditional rites.
With the customary proceedings underway, the new chief was lifted onto the shoulders of celebrants and carried along the main thoroughfare of Akuapem Mampong.
The procession transformed the streets into a public stage for a ceremony rooted in the community’s traditional institutions.
There was something striking about the image, a university professor, accustomed to the measured language of academic discourse, being carried through the town in a display of traditional recognition.
Yet the celebration was not complete with the procession.
A ram was sacrificed at the Mamponghene’s compound before Kambon was taken to the palace, to swear the oath associated with his new offices.
The ceremony brought him formally into his roles as Apagyahene and Sunsum Ɔsahene.
Beyond the colourful proceedings, the titles themselves carry layers of historical meaning.
Kambon in his research explores the historical connections between Apagya and Akan political and military organisation.
Accounts cited in his work linked Apagya to an asafo, or military company, while historical writing traces an Apagya stool in Asante to the reign of Opoku Ware I in the eighteenth century.
These historical associations offer a glimpse into the institutions that have shaped Akan society over generations, although they do not automatically define the precise responsibilities of the office in Akuapem Mampong.
Kambon’s own professional life reflects a similar interest in preserving and examining African knowledge.
His work encompasses Akan language structure, naming practices across the Black world, proverbs and indigenous intellectual traditions.
Through Abibitumi, the platform he founded, he also promotes language learning, scholarship and cultural engagement.
But tradition was only one part of the story that day.
When the formal ceremony gave way to a reception, the occasion expanded into a celebration of three milestones: Kambon’s enstoolment, his promotion to full professor and his daughter Ama’s admission to the University of Ghana.
The gathering therefore carried a personal significance that went beyond the honours bestowed on one man. 
It celebrated professional advancement, the continuation of family aspirations and a connection to cultural heritage.
For a father, seeing a daughter gain admission to the same university where he holds a distinguished academic position offered another reason to celebrate.
For the professor, the moment placed family achievement alongside his own professional and traditional milestones.
Kambon had already established a place in the traditional life of Akuapem Mampɔn through an earlier installation as Banmuhene Kyidɔmhene, recorded in 2017.
His latest enstoolment adds another chapter to that relationship.
In Akuapem Mampɔn, the day brought together the university, the palace and the family table in one celebration. And for Kambon, the journey from the lecture room to the traditional procession showed how scholarship, cultural responsibility and family achievement could converge in a single memorable occasion.
By Enoch Ntiamoah Siaw
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Intercity STC Coaches Limited has interdicted a driver captured in a viral video allegedly hitting a Sprinter bus during an overtaking manoeuvre at Pokuase before driving away from the scene.
In a public notice, the company described the driver’s conduct as unacceptable, stressing that it did not reflect the safety standards and professionalism it upholds.
Management said it had commenced an immediate investigation into the incident and identified the driver, who has been interdicted pending the outcome of the disciplinary process.
The company added that it was awaiting an official report from the Pokuase Police Command to help establish the facts surrounding the incident.
STC reaffirmed its commitment to passenger safety and responsible road use, while thanking members of the public for bringing the incident to its attention.
Management assured the public that appropriate action would be taken following the investigation.
By: Jacob Aggrey
