Features
Are the police shirking the pragmatic responsibilities instituted by the IGP?
Inspector General of Police, Dr. George Akuffo Dampare
When the current Inspector General of Police, Dr. George Akuffo Dampare was appointed and confirmed by the government of Nana Addo Dankwa Akufo-Addo on August 1, 2021, many were those who heaved a sigh of relief and were full of praise and joy because they were of a firm conviction that the old order that had contributed to the low morale and sunken image of the Ghana Police Service (GPS), would be a thing of the past.
THE SUNKEN IMAGE OF THE POLICE IN THE PAST
Before then, the service had virtually been associated with all kinds of malpractices and fraudulent activities as well as certain illegalities among a section of officers that gave the entire police service a bad name. Bribery and corruption among some recalcitrant police officers were common, with entire discipline at the lowest ebb. However, with the introduction of this young hardworking and ‘no nonsense’ police officer at the helm of affairs, the image of the service appears to be changing gradually.
The 52-year-old police officer who is a chartered accountant with a very rich experience in policing and educational background, was the youngest IGP to be appointed under the Fourth Republic and the eight youngest since Ghana gained independence in 1957. During his over 30 years as a police officer, Dr. Dampare, has made significant contributions to policing in Ghana and beyond. He has indeed, used his vast experience to change the face of the entire police service in the country and introduced far-reaching and pragmatic policies to enhance the image and to instill discipline within the Ghana Police Service.
MAINTAINING DISCIPLINE AMONG POLICE OFFICERS BY IGP
No wonder, shortly after he had assumed office, a number of police officers who were found to have been involved in various forms of illegalities were interdicted and put under investigations. He put in place pragmatic steps to curb misconduct behaviour and warned that he would not hesitate to punish miscreant officers whose actions oppress the public to lose confidence in the Ghana Police Service. Hear him in a speech when he addressed a durbar of police officers and civilians in the past; “We want to give you assurance that in our quest to become a world class police institution, we have no reason not to put up our game and make sure that we leave all the things that are unprofessional, unethical and inhuman that set us against the public behind so that at the end of the day, we would be out there to be appreciated with the public having confidence in us.”
I do not intend to bore my readers and patrons with the achievements of the IGP during his less than one year in office for lack of space and also not to deviate from the topic I have chosen to write on. My focus is on how some misguided police officers are misconducting themselves, thus lowering the hard earned reputation the Police Service had carved for itself.
DEALING WITH THE MISCREANTS WITHIN THE POLICE SERVICE
Indeed, in most organisations and institutions, there are few bad nuts and miscreants who do not want to conform to order or the status quo of the places in which they served. Their main intention is to engage in negative activities to soil the image and reputation of their institutions and give them bad names. Such is the case of the Ghana Police Service currently, in which some officers are doing things contrarily to what pertains in their establishment.
Recently, there was a negative development in which the police have been accused of arbitrary using brute force against defenseless students of the Kumasi Islamic Senior High School (SHS). The news of that incident which went public on social media and other traditional media outlets, indicated that about 25 students of the SHS were hospitalised after the police allegedly opened tear gas on them while they were protesting against frequent road crashes of pedestrians in front of the school. The victims were said to be part of a group of students who blocked the Abrepo Junction-Barekese road during the protest.
THE NASTY INCIDENT AT KUMASI ISLAMIC SHS
The angry students had massed up on the road in protest, as they called for the construction of speed ramps on that stretch of the road. So far, we are being told that the affected students had been discharged and calm has been restored on the school campus, making way for academic activities to proceed.
The IGP in his usual reactive manner, has interdicted some officers for their roles in the disturbance. The officers were said to be part of the team said to have video-taped the clash. They consist of a Chief Inspector and two corporals. He warned that any personnel found culpable would be dealt with, according to law. He said the Police Administration would ensure that professionalism was upheld by the service.
INVESTIGATIONS INTO THE VIOLENCE
“Whatever happened in terms of policing aspect of it, we are going to look into it and take all actions that needs to be taken to ensure that at the end of the day, the right thing is done. We will ensure professionalism is deepened in a way that will not put the life of anybody at risk because as police, we are here to protect life and property and if we cannot do that, then we might fail in our mandate, and it is something that we don’t want to do.” Already, the police have admitted that a better approach to tackling the riot at the school could have been employed.
We are informed that the acting Ashanti Regional Police Commander and two other senior officers have been interdicted to pave the way for a smooth investigation into the clash. Parliament has taken a serious view of the matter and the Speaker has directed the Select Committee on Defense and Interior to probe into the matter.
Another nasty incident was recorded in Accra recently, in which the police were reported to have clashed with some youth group calling itself “Arise Ghana” who were demonstrating against the hike in fuel prices and the harsh economic condition by the Akufo-Addo/Bawumiah-led administration. A number of casualties including some police officers were recorded in that demonstration.
LACK OF KNOWLEDGE IN CROWD CONTROL AND MANAGEMENT
The circumstances surrounding those incidents amply demonstrated that either the police are not in tune with crowd management or they intentionally ignored or flouted the processes in handling these demonstrations, particularly that of the students’ demonstration. Their role in crowd management is to prevent crime and gather intelligence by patrolling the area and ensuring the safety of both participants and non-participants. Controlling an unruly crowd demands preparations, flexibility and resoluteness.
Security experts have made it clear that whether it is for a festival, concert, sporting competition or a conference, crowd management is critical factor that keeps your event safe. According to them a large number of people gathering at the same one place, creates high risk that can end up with serious consequences if it is not controlled properly.
I do not intend to tell the IGP what he should do because I am not a security expert but from my little observation, some of his men may need some form of training in crowd control and management to prepare them adequately to handle such situations. We are in an era where demonstration has become a norm and that has been enshrined in our statute books and, therefore, no one including the police administration can deny such lawful arrangements, provided they are peaceful in nature. However, some peaceful demonstrations at times can turn violent and the police must be ready to handle such situations in a more civil and peaceful manner. Demonstrations are indeed, lawful but they should be conducted within the confines of the laws of this country and this, Ghanaians must know and strictly abide by the laws.
IGP AND THE TASK AHEAD OF HIM
Knowing the pedigree of the IGP and his vast knowledge and experience in crime related issues including how some of these violent demonstrations are handled, I am of the conviction that he will rise up to the task of ensuring that the right processes are adopted and followed to protect lives and property as well as maintaining peace and security which are prerequisites in our dear country. We must also build enough confidence in our security apparatus, especially the police service and keep them entirely off politics as much as possible to enable them to stand the test of time. Having said this, it is my firm belief that the alleged culprits of the Kumasi Islamic SHS incident will be thoroughly interrogated and those found culpable are brought to book.
BY CHARLES NEEQUAYE
Contact email/WhatsApp of author:
0277753946/0248933366
Today, I focus on the Apostolic Church International in Finland, as I continue with my description of institutions and personalities and their accomplishments as members of the Ghanaian Diaspora in Finland.
The Apostolic Church International, Finland (or, Apostolic International Association Ry) was established in October 9, 2023. The Church in Finland has seen significant strides and accomplishments within the short time that it has been established in Finland, which must be highlighted.
History of the Church in Ghana
The Apostolic Church Ghana originated from the 1904–1905 Welsh revival, officially established in Ghana (then called Gold Coast) in 1935 following connections between a local prayer group in Asamankese (a town in southern Ghana), led by Peter Newman Anim, and the Apostolic Church, UK. There were historical splits in 1939 and 1953, but the Apostolic Church attained autonomy in 1985.
Today, the Church is headquartered in Accra. Last year (2025), it dedicated its new 10-storey headquarters, “The Apostolic Church Tower,” in Frafraha, Adenta West in Accra.
Activities of the Apostolic Church in Finland
The Apostolic Church in Finland conducts church service on Sundays. The service starts at 11a.m. in the morning and closes by 1 p.m. in the afternoon. There are no other activities during other days for now.
The Minister in charge of the church in Finland is also the Area Head of Italy Area. He is Pastor Daniel Kofi Addison who is the new Italy Area Head, and has just been transferred from UK South Area to Italy Area during the just-ended Council Meeting in March this year. Italy Area comprises Italy, which has 13 Assemblies, Germany, one Assembly, and Finland, one Assembly.
Elder Ebenezer Amoaning-Coffie is the Presiding Elder in charge of the Assembly in Finland. A Presiding Elder is responsible for day to day activities of the church (Assembly) and reports to the District Pastor, or in the absence of the District Pastor, reports to the Area Head.
Achievements
The Apostolic Church International, Finland was officially registered under the Finnish Law, guaranteeing freedom of worship and providing legal foundation for future growth. The church service is conducted in both English and Twi.
The church opens its doors to all people of every nation, especially Ghanaians who are in Finland and other African nationals. Now, the membership comprises Ghanaians, Nigerians and Sierra Leoneans.
The Church and the Ghanaian migrant community in Finland
The Apostolic Church in Finland plays a prominent role as a religious group that serves Ghanaian migrants and others in the Finnish society.
Thus, the Apostolic Church is a religious body for Ghanaian migrants in Finland and other nationalities who want to worship with them for diversity and better intercultural and multicultural understanding.
Elder Amoaning-Coffie said that the main and primary aim of the church is to bring people closer to God. “We aim to win souls for Christ. We aim to preach the gospel to the world. By propagating the gospel to the people, we are hopeful that they will turn away from any ungodly ways and be good individuals in the community and in society in general”, he stated.
He said that everything is going well so far. A key challenge, however, is how to get more members especially the youth. As a new Assembly, we are in need of instrumentalists, for example. We pray to God Almighty to help us do His work, the Elder disclosed.
Integration
By its activities, the Apostolic Church is helping to ensure integration of its members well into the Finish society. This is important since social interaction and citizens’ well-being are an important part of the integration process in Finland.
As I mentioned some time ago, the role of migrant associations and groups such as the Apostolic Church acting as bridge-builders for the integration and inclusion of migrants through participation in the decision making process and by acting as a representative voice is highly appreciated in Finland. Thank you!
With Dr Perpetual Crentsil
The landscape of the Ghanaian palate is shifting, and not necessarily for the better. In our bustling urban centres, from the streets of Accra to the suburbs of Kumasi, a quiet culinary revolution is taking place; one where the mortar and pestle are being replaced by the pizza oven and the deep fryer. This transition from traditional staple foods like fufu, banku, akple, kenkey, tuo zaafi, and ampesi toward “continental” dishes is more than just a change in appetite; it is a reflection of a deeper social struggle with identity and prestige.
The illusion of modernity
For many, “stepping out” for a meal has become synonymous with consuming foreign cuisine. There is an unspoken social hierarchy where a bowl of Abunuabunu is relegated to the village category, while burgers, pizzas are branded as prestigious choices. We have reached a stage where we equate foreign with modern and local with primitive.
This perception is a dangerous illusion. Our traditional dishes are marvels of culinary engineering complex, nutrient-dense, and deeply rooted in our history. When we choose a processed foreign import over a meal made from local tubers or fermented maize, we are not just changing our lunch; we are eroding the indigenous knowledge attached to our local ingredients and foods.
We need to turn the consumption of indigenous grains and tubers like millet, sorghum, and plantain into a statement of self-worth and national pride.
The cultural and health erosion
Every time a local dish disappears from a restaurant menu to make room for foreign fast food, we lose a piece of our cultural fabric. Traditional Ghanaian cooking is an art that requires patience and skill. By choosing the convenience of foreign fast food, we are raising a generation that may know the taste of a pepperoni pizza but cannot identify the rich, earthy profile of Prekese or the subtle tang of well-fermented dough dishes like corn porridge, banku, etew, abolo, agidi or kamfa, and kenkey.
Furthermore, we are at the crossroads of a nutrition transition. Replacing high-fiber, indigenous crops with calorie-dense but nutrient-poor foreign fast foods is driving a rise in lifestyle diseases such as obesity, hypertension, diabetes, stroke, cancer, and liver disease. We are trading our longevity for 15-minutes convenience or unhealthy diet.
A call for culinary patriotism
It is time for us to appreciate, preserve, and promote our indigenous foods and culinary traditions. We need to be proud of our local dishes, ingredients and cooking methods, rather than relying heavily on foreign or imported foods. We must stop viewing our local delicacies as low-class and start treating our culinary heritage as the high-end gastronomy it truly is.
True sophistication does not come from imitating Western fast food; it comes from innovation and adding values to our own resources. We see glimpses of this potential in the rise of branded Sobolo and the creative use of gluten-free plantain flour in modern baking of flour-based dishes such as bread, cakes, biscuits and others. This is the path forward. We must elevate our local dishes, making them as accessible, affordable, presentable and trendy as any foreign alternative.
To the hospitality industry: Innovate or stagnate
Our hotels and high-end restaurants must lead the charge. They must stop relegating local dishes to the “traditional corner” of the buffet, and apply the same culinary finesse given to imported dishes to our Fante Fante, apapransa, aborbi tadi, fetritoto, akple, abolo, yakayeke, fufu, ampesi, kokonte, wasawasa, tubani, apapransa, mpotompoto, kelewele, aliha, brukutu, pito, and other local dishes. The industry must enhance customer experiences making eating local dishes the ultimate luxury experience for both tourists and residents alike. We must elevate the presentation of our foods by using modern plating techniques to show that a bowl of light soup can be as visually stunning as a French consommé. We need to reclaim our Ghanaian plate before it is too late.
To the policy makers: Let us encourage buying of local ingredients to promote the local food industry and economy. There should be educational programmes and talks about the nutritional and cultural benefits of local foods so that people understand their value.
We need to encourage serving traditional dishes at school programmes, parties, and celebrations instead of only fast foods,
To the Youth: Let us value and appreciate our traditional dishes instead of always choosing foreign foods. There must be balance in our choice of local and foreign dishes. Confidence in our culture encourages others to respect it too. Our local dishes can also be promoted by sharing pictures, recipes, and videos on platforms such as Instagram, TikTok, and WhatsApp to make them attractive and trendy.
Young citizens must learn from their parents and elders how to prepare local meals to keep the knowledge and cultural relevance alive. Local dishes can be modernised to appeal to younger generations and tourists.
Conclusion
We cannot afford to trade our heritage for foreign cuisines which are gaining grounds across the country at an alarming rate. We must disabuse our minds of the perception that anything foreign or imported is better than those locally made. Our health, economy, and identity are tied to the soil. It is time to stop apologising for our local flavours and start celebrating them. It is possible to embrace modernity without losing ourselves and our cultural identity. Let us make the Ghanaian kitchen the heart of our modern identity once again.
By: Marilyn Gadogbe
