Features
A change is gonna come
The “A CHANGE GONNA COME” song by Sam Cooke was inspired by various events in his life, most prominently when he and his entourage were turned away from a white-only motel in Louisiana. Cooke felt compelled to write a song that spoke to his struggle and those around him, and pertained to the Civil Rights Movement and African Americans.
Sam Cooke wrote the song in 1963, recorded in January of 1964 in Hollywood, CA, and released the song as a single in December, 1964. He performed it live on ‘The Tonight Show’ with Johnny Carson television show and gave testimony to his struggles (shared and personal) for the civil rights and social justice.
As a little boy, when Sam sang in church, everyone made note that his voice had ‘something special’. His refusal to sing at a segregated concert led to what many have described as one of the first real efforts in civil disobedience.
Sam was not only a great soul-singer but he was a civil rights activist in late 50’s and early 60’s America, where he was given a platform for both his music and his opinions and in the eyes of the society then, this made Sam Cooke a very dangerous man.
Thus, the song – “A Change is Gonna Come” is much more than a civil rights anthem. It’s become a universal message of hope, one that does not age. Generation after generation and people all over the globe have heard the promise of it. It continues to be a song of enormous impact.
I am sure some of you would obviously wonder why this song?
To my mind, Sam Cooke wrote the song for such a time as this in Ghana as we traverse the journey towards three decades of the Fourth Republican dispensation in 2023, with the dire challenges of a HUNG PARLIAMENT and with all the issues of ‘uncertainties’ around the 2022 Budget Statement facing us as a Nation and as a People.
Like Sam Cooke, I am relating the challenges he faced with the civil rights movement to the job uncertainties for our youth amidst several insecurity threats and forms, entrenched positions of the two main parties in the Parliament forcing the populace to question whether we have missed the road to the future promised by the parties since the dawn of the 4th Republic in 1993.
The situation we face now is akin to the period of the intense American Civil Rights confrontations of the sixties, when black as well as coloured lives mattered for little.
You see within all the confusions, denials, strives, hunger, joblessness, lack of amenities for the blacks, unequal pay for same jobs, lack of equal opportunities (not on party lines as we witness now) and no housing facilities for majorities of the blacks, ONE SMALL VOICE with so much hope against dire indiscriminate, police brutalities rose up with just the lyrics of a melodious song: ‘CHANGE IS GONNA COME’- to push for a change.
“I was born by the river, in a little tent
Oh, and just like the river
I’ve been running ever since
It’s been a long
A long time coming
But I know a change gonna come
Oh, yes it will
It’s been too hard living
But I’m afraid to die
‘Cause I don’t know what’s up there
Beyond the sky
It’s been a long
A long time coming
But I know a change gonna come
Oh, yes it will
I go to the movie
And I go downtown
Somebody keep telling me
Don’t hang around
It’s been a long
A long time coming
But I know, a change gonna come
Oh, yes it will
Then I go to my brother
And I say, brother, help me please
But he winds up, knockin’ me
Back now I think I’m able, to carry on
It’s been a long
A long time coming
But I know a change gonna come
Oh, yes it will”
Don’t forget that when Sam Cooke composed the lyrics, he never dreamt beyond the impossibilities to imagine or think, much less, see the election of the first African-American President of the United States of America – Barrack Obama: because he never thought that was going to be the end of the struggles of the black race in America.
It means for us in Ghana, our fight is far more than just a slogan of ‘BREAKING THE EIGHT’ or the ‘GREAT RETURN OF THE JOHN FROM THE WILDERNESS – Baptist’ or a possibility of an ‘ABABASE IN EAGLE CLOTHING’. Indeed, our fight is even more precarious with the possibility of a ‘THIRD FORCE’ of the ‘Bilson’ stock. Thus, what we are faced with has nothing to do with our individual or collective allegiances to the two main political traditions of the 4th Republic. It has, instead, everything to do with how we can be ‘A BETTER NATION AND A PEOPLE’.
It also has everything to do with how our HONOURABLE Members of Parliament continue to conduct themselves in front of TV cameras for not just us as adults but also before our children and their own children and those of the MPs too.
Otherwise, how on earth will an ‘Honourable Member’ so conduct himself ‘dishonourably’ and we all pretend we did not see anything – from the voting for the SPEAKER OF PARLIAMENT; to the whisking away of the Speaker’s Chair; to the rejection of the Government’s Budget Statement; to the inclusion of a budget allocation for the sea defence issues of the Volta Region, especially where ironically, there is an ‘ANLO NEW TOWN’ in a prominent part of the ‘Garden City of Ghana’, Kumasi, where the people are predominantly EWES?
What are we trying to teach our children and their children too? …that lawlessness pays?…for as long as you end up as a Member of Parliament to assume a certain level of immunity? …and from what?
Sam Cooke’s ‘CHANGE IS GONNA COME’ song, no matter how long, should let us all be mindful of the truth of life that NOTHING IS FOREVER and that…”It’s been a long; A long time coming; But I know a change is gonna come; Oh, yes it will.”
I do not want to assume that, there is an existing CODE OF CONDUCT AND ETHICS at the Parliament House for our Honourable Members of Parliament, on how to go about the business of the House, (or if there are sanctions for dishonourable behaviour in the House) or they are kept away from common men and women like the people who voted and or vote for them every four years?
Otherwise, we would institute a monthly ‘BADGE OF DISHONOURABLE MAN / WOMAN’, where the public would be invited to vote on a Member of Parliament who tops the list of dishonouring himself or herself in any particular month with the support of all media houses in the country.
I am not a ‘prophet’, nor would I, for any reason assume such a position on earth, but as long as night follows day, I know a CHANGE WILL COME SOONER THAN LATER in the way our elected officers are conducting ourselves in public life.
On a personal level, I wish we could amend the 4th Republican Constitution that justifies the appointment of a certain percentage of Members of Parliament as Ministers of State so that they could apply themselves solely to the matters of state as MPs. However, a government could be permitted to nominate any MP for a position but not by a stated quota in the Constitution.
Members of Parliament, Ministers of State and other public office holders should always know that they do not occupy these positions of themselves but because of us as Ghanaians; that we vote them into office as MPs and thereafter, get appointed into those public positions because of us, the people and they should never forget that.
They should also be mindful of the impact their actions and inactions have on the general populace so they ought to act RIGHT ALWAYS WITH HONOUR and nothing else.
By Sam Cooke The author is a Land Economist & Appraiser, Event Architect & Planner and Sport Business Consultant
Features
Traditional values an option for anti-corruption drive — (Part 1)
One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.
Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.
These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.
In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.
Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.
Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.
These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.
Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.
Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”
Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.
My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.
According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.
NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO
By Laud Kissi-Mensah
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Features
Emotional distortions:A lethal threat to mental health
Emotional distortions can indeed have a profound impact on an individual’s mental health and well-being. These distortions can lead to a range of negative consequences, including anxiety, depression, and impaired relationships.
Emotional surgery is a therapeutic approach that aims to address and heal emotional wounds, traumas, and blockages. This approach recognises that emotional pain can have a profound impact on an individual’s quality of life and seeks to provide a comprehensive and compassionate approach to healing.
How emotional surgery can help
Emotional surgery can help individuals:
Identify and challenge negative thought patterns: By becoming aware of emotional distortions, individuals can learn to challenge and reframe negative thoughts.
Develop greater emotional resilience: Emotional surgery can help individuals develop the skills and strategies needed to manage their emotions and respond to challenging situations.
Improve relationships: By addressing emotional wounds and promoting emotional well-being, individuals can develop more positive and healthy relationships with others.
The benefits of emotional surgery
The benefits of emotional surgery can include:
Improved mental health outcomes: Emotional surgery can help individuals reduce symptoms of anxiety and depression.
Enhanced relationships: Emotional surgery can help individuals develop more positive and healthy relationships with others.
Increased self-awareness: Emotional surgery can help individuals develop a deeper understanding of themselves and their emotions.
A path towards healing
Emotional surgery offers a promising approach to addressing emotional distortions and promoting emotional well-being. By acknowledging the impact of emotional pain and seeking to provide a comprehensive and compassionate approach to healing, individuals can take the first step towards recovery and improved mental health.
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BY ROBERT EKOW GRIMMOND-THOMPSON