Features
A change is gonna come
The “A CHANGE GONNA COME” song by Sam Cooke was inspired by various events in his life, most prominently when he and his entourage were turned away from a white-only motel in Louisiana. Cooke felt compelled to write a song that spoke to his struggle and those around him, and pertained to the Civil Rights Movement and African Americans.
Sam Cooke wrote the song in 1963, recorded in January of 1964 in Hollywood, CA, and released the song as a single in December, 1964. He performed it live on ‘The Tonight Show’ with Johnny Carson television show and gave testimony to his struggles (shared and personal) for the civil rights and social justice.
As a little boy, when Sam sang in church, everyone made note that his voice had ‘something special’. His refusal to sing at a segregated concert led to what many have described as one of the first real efforts in civil disobedience.
Sam was not only a great soul-singer but he was a civil rights activist in late 50’s and early 60’s America, where he was given a platform for both his music and his opinions and in the eyes of the society then, this made Sam Cooke a very dangerous man.
Thus, the song – “A Change is Gonna Come” is much more than a civil rights anthem. It’s become a universal message of hope, one that does not age. Generation after generation and people all over the globe have heard the promise of it. It continues to be a song of enormous impact.
I am sure some of you would obviously wonder why this song?
To my mind, Sam Cooke wrote the song for such a time as this in Ghana as we traverse the journey towards three decades of the Fourth Republican dispensation in 2023, with the dire challenges of a HUNG PARLIAMENT and with all the issues of ‘uncertainties’ around the 2022 Budget Statement facing us as a Nation and as a People.
Like Sam Cooke, I am relating the challenges he faced with the civil rights movement to the job uncertainties for our youth amidst several insecurity threats and forms, entrenched positions of the two main parties in the Parliament forcing the populace to question whether we have missed the road to the future promised by the parties since the dawn of the 4th Republic in 1993.
The situation we face now is akin to the period of the intense American Civil Rights confrontations of the sixties, when black as well as coloured lives mattered for little.
You see within all the confusions, denials, strives, hunger, joblessness, lack of amenities for the blacks, unequal pay for same jobs, lack of equal opportunities (not on party lines as we witness now) and no housing facilities for majorities of the blacks, ONE SMALL VOICE with so much hope against dire indiscriminate, police brutalities rose up with just the lyrics of a melodious song: ‘CHANGE IS GONNA COME’- to push for a change.
“I was born by the river, in a little tent
Oh, and just like the river
I’ve been running ever since
It’s been a long
A long time coming
But I know a change gonna come
Oh, yes it will
It’s been too hard living
But I’m afraid to die
‘Cause I don’t know what’s up there
Beyond the sky
It’s been a long
A long time coming
But I know a change gonna come
Oh, yes it will
I go to the movie
And I go downtown
Somebody keep telling me
Don’t hang around
It’s been a long
A long time coming
But I know, a change gonna come
Oh, yes it will
Then I go to my brother
And I say, brother, help me please
But he winds up, knockin’ me
Back now I think I’m able, to carry on
It’s been a long
A long time coming
But I know a change gonna come
Oh, yes it will”
Don’t forget that when Sam Cooke composed the lyrics, he never dreamt beyond the impossibilities to imagine or think, much less, see the election of the first African-American President of the United States of America – Barrack Obama: because he never thought that was going to be the end of the struggles of the black race in America.
It means for us in Ghana, our fight is far more than just a slogan of ‘BREAKING THE EIGHT’ or the ‘GREAT RETURN OF THE JOHN FROM THE WILDERNESS – Baptist’ or a possibility of an ‘ABABASE IN EAGLE CLOTHING’. Indeed, our fight is even more precarious with the possibility of a ‘THIRD FORCE’ of the ‘Bilson’ stock. Thus, what we are faced with has nothing to do with our individual or collective allegiances to the two main political traditions of the 4th Republic. It has, instead, everything to do with how we can be ‘A BETTER NATION AND A PEOPLE’.
It also has everything to do with how our HONOURABLE Members of Parliament continue to conduct themselves in front of TV cameras for not just us as adults but also before our children and their own children and those of the MPs too.
Otherwise, how on earth will an ‘Honourable Member’ so conduct himself ‘dishonourably’ and we all pretend we did not see anything – from the voting for the SPEAKER OF PARLIAMENT; to the whisking away of the Speaker’s Chair; to the rejection of the Government’s Budget Statement; to the inclusion of a budget allocation for the sea defence issues of the Volta Region, especially where ironically, there is an ‘ANLO NEW TOWN’ in a prominent part of the ‘Garden City of Ghana’, Kumasi, where the people are predominantly EWES?
What are we trying to teach our children and their children too? …that lawlessness pays?…for as long as you end up as a Member of Parliament to assume a certain level of immunity? …and from what?
Sam Cooke’s ‘CHANGE IS GONNA COME’ song, no matter how long, should let us all be mindful of the truth of life that NOTHING IS FOREVER and that…”It’s been a long; A long time coming; But I know a change is gonna come; Oh, yes it will.”
I do not want to assume that, there is an existing CODE OF CONDUCT AND ETHICS at the Parliament House for our Honourable Members of Parliament, on how to go about the business of the House, (or if there are sanctions for dishonourable behaviour in the House) or they are kept away from common men and women like the people who voted and or vote for them every four years?
Otherwise, we would institute a monthly ‘BADGE OF DISHONOURABLE MAN / WOMAN’, where the public would be invited to vote on a Member of Parliament who tops the list of dishonouring himself or herself in any particular month with the support of all media houses in the country.
I am not a ‘prophet’, nor would I, for any reason assume such a position on earth, but as long as night follows day, I know a CHANGE WILL COME SOONER THAN LATER in the way our elected officers are conducting ourselves in public life.
On a personal level, I wish we could amend the 4th Republican Constitution that justifies the appointment of a certain percentage of Members of Parliament as Ministers of State so that they could apply themselves solely to the matters of state as MPs. However, a government could be permitted to nominate any MP for a position but not by a stated quota in the Constitution.
Members of Parliament, Ministers of State and other public office holders should always know that they do not occupy these positions of themselves but because of us as Ghanaians; that we vote them into office as MPs and thereafter, get appointed into those public positions because of us, the people and they should never forget that.
They should also be mindful of the impact their actions and inactions have on the general populace so they ought to act RIGHT ALWAYS WITH HONOUR and nothing else.
By Sam Cooke The author is a Land Economist & Appraiser, Event Architect & Planner and Sport Business Consultant
Features
Tears of Ghanaman, home and abroad
The typical native of Sikaman is by nature a hospitable creature, a social animal with a big heart, a soul full of the milk of earthly goodness, and a spirit too loving for its own comfort.
Ghanaman hosts a foreign pal and he spends a fortune to make him very happy and comfortable-good food, clean booze, excellent accommodation and a woman for the night.
Sometimes the pal leaves without saying a “thank you but Ghanaman is not offended. He’d host another idiot even more splendidly. His nature is warm, his spirit benevolent. That is the typical Ghanaian and no wonder that many African-Americans say, “If you haven’t visited Ghana. Then you’ve not come to Africa.
You can even enter the country without a passport and a visa and you’ll be welcomed with a pot of palm wine.
If Ghanaman wants to go abroad, especially to an European country or the United States, it is often after an ordeal.
He has to doze in a queue at dawn at the embassy for days and if he is lucky to get through to being interviewed, he is confronted by someone who claims he or she has the power of discerning truth from lie.
In short Ghanaman must undergo a lie-detector test and has to answer questions that are either nonsensical or have no relevance to the trip at hand. When Joseph Kwame Korkorti wanted a visa to an European country, the attache studied Korkorti’s nose for a while and pronounced judgment.
“The way I see you, you won’t return to Ghana if I allow you to go. Korkorti nearly dislocated her jaw; Kwasiasem akwaakwa. In any case what had Korkorti’s nose got to do with the trip?
If Ghanaman, after several attempts, manages to get the visa and lands in the whiteman’s land, he is seen as another monkey uptown, a new arrival of a degenerate ape coming to invade civilized society. He is sneered at, mocked at and avoided like a plague. Some landlords abroad will not hire their rooms to blacks because they feel their presence in itself is bad business.
When a Sikaman publisher landed overseas and was riding in a public bus, an urchin who had the impudence and notoriety of a dead cockroach told his colleagues he was sure the black man had a tail which he was hiding in his pair of trousers. He didn’t end there. He said he was in fact going to pull out the tail for everyone to see.
True to his word he went and put his hand into the backside of the bewildered publisher, intent on grabbing his imaginary tail and pulling it out. It took a lot of patience on the part of the publisher to avert murder. He practically pinned the white miscreant on the floor by the neck and only let go when others intervene. Next time too…
The way we treat our foreign guests in comparison with the way they treat us is polar contrasting-two disparate extremes, one totally incomparable to the other. They hound us for immigration papers, deport us for overstaying and skinheads either target homes to perpetrate mayhem or attack black immigrants to gratify their racial madness
When these same people come here we accept them even more hospitably than our own kin. They enter without visas, overstay, impregnate our women and run away.
About half of foreigners in this country do not have valid resident permits and was not a bother until recently when fire was put under the buttocks of the Immigration Service
In fact, until recently I never knew Sikaman had an Immigration Service. The problem is that although their staff look resplendent in their green outfit, you never really see them anywhere. You’d think they are hidden from the public eye.
The first time I saw a group of them walking somewhere, I nearly mistook them for some sixth-form going to the library. Their ladies are pretty though.
So after all, Sikaman has an Immigration Service which I hear is now alert 24 hours a day tracking down illegal aliens and making sure they bound the exit via Kotoka International. A pat on their shoulder.
I am glad the Interior Ministry has also realised that the country has been too slack about who goes out or comes into Sikaman.
Now the Ministry has warned foreigners not to take the country’s commitment to its obligations under the various conditions as a sign of weakness or a source for the abuse of her hospitality.
“Ghana will not tolerate any such abuse,” Nii Okaija Adamafio, the Interior Minister said, baring his teeth and twitching his little moustache. He was inaugurating the Ghana Refugee and Immigration Service Boards.
He said some foreigners come in as tourists, investors, consultants, skilled workers or refugees. Others come as ‘charlatans, adventurers or plain criminals. “
Yes, there are many criminals among them. Our courts have tried a good number of them for fraud and misconduct.
It is time we welcome only those who would come and invest or tour and go back peacefully and not those whose criminal intentions are well-hidden but get exposed in due course of time.
This article was first published on Saturday March 14, 1998
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Features
Decisions have consequences
In this world, it is always important to recognise that every action or decision taken, has consequences.
It can result in something good or bad, depending on the quality of the decision, that is, the factors that were taken into account in the decision making.
The problem with a bad decision is that, in some instances, there is no opportunity to correct the result even though you have regretted the decision, which resulted in the unpleasant outcome.
This is what a friend of mine refers to as having regretted an unregretable regret. After church last Sunday, I was watching a programme on TV and a young lady was sharing with the host, how a bad decision she took, had affected her life immensely and adversely.
She narrated how she met a Caucasian and she got married to him. The white man arranged for her to join him after the marriage and processes were initiated for her to join her husband in UK. It took a while for the requisite documentation to be procured and during this period, she took a decision that has haunted her till date.
According to her narration, she met a man, a Ghanaian, who she started dating, even though she was a married woman.
After a while her documents were ready and so she left to join her husband abroad without breaking off the unholy relationship with the man from Ghana.
After she got to UK, this man from Ghana, kept pressuring her to leave the white man and return to him in Ghana. The white man at some point became a bit suspicious and asked about who she has been talking on the phone with for long spells, and she lied to him that it was her cousin.
Then comes the shocker. After the man from Ghana had sweet talked her continuously for a while, she decided to leave her husband and return to Ghana after only three weeks abroad.
She said, she asked the guy to swear to her that he would take care of both her and her mother and the guy swore to take good care of her and her mother as well as rent a 3-bedroom flat for her. She then took the decision to leave her husband and return to Ghana.
She told her mum that she was returning to Ghana to marry the guy in Ghana. According to her, her mother vigorously disagreed with her decision and wept.
She further added that her mum told her brother and they told her that they were going to tell her husband about her intentions.
According to her, she threatened that if they called her husband to inform him, then she would commit suicide, an idea given to her by the boyfriend in Ghana.
Her mum and brother afraid of what she might do, agreed not to tell her husband. She then told her husband that she was returning to Ghana to attend her Grandmother’s funeral.
The husband could not understand why she wanted to go back to Ghana after only three weeks stay so she had to lie that in their tradition, grandchildren are required to be present when the grandmother dies and is to be buried.
She returned to Ghana; the flat turns into a chamber and hall accommodation, the promise to take care of her mother does not materialise and generally she ends up furnishing the accommodation herself. All the promises given her by her boyfriend, turned out to be just mere words.
A phone the husband gave her, she left behind in UK out of guilty conscience knowing she was never coming back to UK.
Through that phone and social media, the husband found out about his boyfriend and that was the end of her marriage.
Meanwhile, things have gone awry here in Ghana and she had regretted and at a point in her narration, was trying desperately to hold back tears. Decisions indeed have consequences.
NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO INTERNATIONAL AIRPORT’
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