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Lotto Palaver
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My former classmate, Kwame Korkorti, told me recently that the symptoms of modern day diseases like unemployment and redeployment can effectively be stopped using herbal treatment. He also confided in me that if herbal treatment does not prove effective, then one needs to go the lotto way, to avoid weeping and gnashing of teeth.
Korkorti indeed has eleven and a half years practical experience in how to make ends meet. Although he was famous in the 70s as the best kpanlogo dancer of the decade, he was redeployed as a civil servant not too far back.
Faced with the dilemma of where to invest his redeployment benefits, he took the biggest risk in life. He used half the amount on lotto for four consecutive weeks and lost. He then approached a man called the ‘Lotto-Crocodile’ who gave him three sure tips, which were arrived at by the dictates of a ‘timing’ plan.
The calculations could not be doubted and the ‘crocodile’ was indeed revered, even feared, for his lotto prowess. Should Korkorti invest the other half of his benefits into the “3-sure” and damn the consequences?
If he lost, it would be a disaster for him. His wife would leave him, and the landlord would serve him with a ‘quit’ notice, and he would become a ‘Son of Man.’ Moreover, his friends would call him the biggest fool in contemporary times.
Investment
To be on the safer side, he told his wife about his investment plans. She flared up and called him an idiot and a fat-head John-Bull. Korkorti, therefore, recoiled into his shell but decided to stake just ¢1,000.
On Saturday, the three numbers were there in black and white. He promptly divorced his wife for having deprived him of millions of cedis.
Ever since this episode, Korkorti has become a lotto addict, a forecaster, a lotto magician, editor-in-chief of a lotto paper and the chairman of the Sikaman Lotto Winners Association (SLWA).
I heard there is also an association called the Sikaman Lotto Losers Association (SLLA).
Although it is the unemployed who are susceptible to the lotto syndrome, the business is also the pre-occupation of people from all walks of life-business executives, secretaries of state, assemblymen, fetish priests, pastors and evangelists, beggars and koose sellers.
In fact, lotto transcends all occupations and professions in such a way that both the rich and the poor are perpetually engaged in making money out of mechanised lotto, VAG-West or Lucky Scratch whose scarcity in the metropolis does not merit the numerous adverts on television.
Some people are born lucky and can win lotto 20 times in a year. Others like myself have been born to lose.
The last time I came close to winning was in 1983 when hunger in Sikaman was quite normal to the natives. It was the era of famine when man, wife and children had only one hard coconut for supper and got ready to develop jaundice. It was at that time that I got a “2-sure” tip from a very reliable but clandestine source. The mathematical solution of the problem was arrived at by permutation and combinations, backed by calculus and lotto matrices. The two numbers were unfailing.
I told two close friends about it and they staked heavily like I did. After I had kept the tickets safely in a notebook which l locked away in a fortified drawer, I quickly began figuring out a budget based upon the amount l’d win at the week-end.
I planned to purchase one maxi bag of rice, I’ll order yams from Kasoa, beans from Kordiabe and palm-nuts from Larteh. I’ll purchase a table top fridge (since l enjoy iced water so much), a portable sound system and a diplomatic shoe. I apportioned the amounts I’ll remit to my mother, my old-man, brothers, sisters and two friends.
I became so obsessed with this lotto palaver that I could hardly sleep at night. As the week-end approached, the excitement grew so much that I began feeling quite uncomfortable.
Come 5.05 p.m. on Saturday. My heart started beating violently when the Club Beer advert came clear on the air. It was only seconds away and I would be richest man in a time of scarcity and acute hunger. I dashed for my pen and paper.
The numbers were being mentioned by a deep-throated announcer: “And now, the numbers… “My heart beat like that of a marathon runner as I wrote them down, my fingers trembling. The first three numbers did not include my “2-sure” tips. But I was reassured when the fourth was one of mine.
I was ready to leap into air when the last number called was nowhere near my other number. I had lost, and immediately started thinking about where my supper would come from.
That was the day I vowed not to stake lotto again in my life. Lotto can be a good servant and also a bad master. It has been the fertile ground for some people and the downfall of luckless others. It has made some rich and also impoverished others. It has solved problems in families and caused problems in families.
Anyhow, it is the surest way of getting rich without getting into trouble with revolutionary laws. This is because with lotto, you can become an instant millionaire without dipping long fingers into public funds.
Some people say lotto is a vice. Well I do not consider it as such, but of course, it depends on the angle from which one views the game. Although I no longer stake lotto, I’ll be the last to advise anybody against it. It may be somebody’s saviour, who knows. Moreover, it is a way of taxing people for national revenue without, realising they being taxed.
In fact they pay the tax without force, and some gain therefrom. It has also been a source of employment for many, like lotto receivers and agents.
The only problem with lotto is that it is a time-wasting venture to which most workers concentrate all their attention instead of attending to official duties.
Productivity falls, because from the Managing Director to the cleaner, everybody is either busy calculating a certain mathematical progression or discussing the potency of a ‘machine’ number.
True to it, in an eight-hour working period per day, a typical lotto addict uses two hours to think about family problems, one hour for financial worries, and three hours to forecast winning numbers. The remaining two hours are shared between working on the job and relaxing. No country progresses with such work schedule.
Perhaps, it would be better if workers rely more on dream-numbers, car numbers and
house numbers instead of machine numbers, shadows, counterparts, addition 90, turning numbers and timing plans. We should not sacrifice productivity for personal gain. We are free to work lotto after closing hours, week-ends and public holidays. All the best in your lotto palaver.
This article was first published on Saturday, October 27, 1990.
The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.
Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.
That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.
And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.
When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.
Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.
The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.
Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.
Greenland
Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.
However, some bad nuts are also condemned and despised.
The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.
Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.
So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman. And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.
The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.
Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.
These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.
Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.
Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.
The criminals must reform and stay peacefully in Sikaman or quit. No court case!
This article was first published on Saturday September 5, 1998
The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.
For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.
Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.
Part I: How we live – The mechanics of animation
At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:
1. Cellular respiration and energy production
Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.
Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.
2. Homeostasis: The balancing act
To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:
Blood pH: Strictly maintained between 7.35 and 7.45.
Core Temperature: Ideally kept around 37°C (98.6°F).
Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.
3. The Autonomic Nervous System (ANS)
The ANS acts as the invisible conductor of life, split into two complementary branches:
Part II: How we die – The path of cessation
Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.
1. The cellular horizon: Senescence and Apoptosis
Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.
2. The clinical cascade of somatic death
When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:
1
Clinical Death
Zero to four minutes
The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.
2
Brain Death (Infarction)
Four to six minutes
Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.
3
Biological Death
Hours to days
The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.
Part III: The modern collision of life and death
In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.
Modern Pathology: How we live (the cause) how we die (the result)
Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.
Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.
Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.
Conclusion: The unified theory of health
Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.
True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.
By Robert Ekow Grimmond-Thompson
