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Fruitful Living

RENEWING OUR MINDS

“Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is — His good, pleasing and perfect will.” – Romans 12:2

INTRODUCTION

When someone accepts Jesus Christ as Lord and Saviour, he is a new creation; the old has gone, the new has come!” – 2 Corinthians 5:17.That is why Apostle Paul advises us in Romans 12:2 (our key text) do not conform any longer to the pattern of this world.”  But it doesn’t end there.

Nature abhors vacuums so when something is taken away from a space and that space is not quickly refilled, other things will start creeping in to fill up the space. The Bible gives an illustration of what happens when a vacuum is created in the life of a believer: When an evil spirit comes out of a man, it goes through arid places seeking rest and does not find it. Then it says, `I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order. Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that man is worse than the first. That is how it will be with this wicked generation.”- Matthew 12:43-45.

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A believer’s Christian experience is supposed to move from the initial phase of justification by faith in Christ, to daily sanctification for holy living, to glorification at Jesus’ second coming, and to eventual restoration to the pre-Fall harmony between God and man. Knowing that the heart of a believer cannot be left empty after clearing it of the worldly things, Paul gives the prescription for daily sanctification with which to fill the vacuum: be transformed by the renewing of your mind.”

WHAT KIND OF TRANSFORMATION?

Transformation is defined as a thorough or dramatic change in form or appearance or a metamorphosis during the life cycle of an animal.We find these kinds of transformation happening all the time around us. Examples include a baby that we see twenty years later as an adult, a cancer survivor who has regained lost weight, a new mother we saw last when she was eight months pregnant. 

I have seen many actors and actresses in real life whose faces do not look as flawless at close range as they do on TV.  I now know that the credit for their on-screen transformation often belongs to makeup. Similarly, a smelly room can be transformed with air freshener, people with the right clothing, and a gloomy room with the right colours and objects.

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No doubt all of these examples of transformation look good, but they are all external and non-lasting forms of transformation. They are definitely not the kind of transformation Paul has in mind as capable of filling the vacuum left by non-conformity with the world’s pattern. He says, “be transformed by the renewing of your mind.” The right kind of transformation that he’s talking about here is not the one that comes from make-up slathered on, or having a particular dress on, or the right colors thrown here and there. It is the kind that comes by the renewing of the mind.”  What then is the state of the human mind that it needs to be thus renewed? 

RENEWING THE MIND

The Bible is clear on what the mind of every man born into this sinful world is like. The psalmist describes it well: Surely I was sinful at birth, sinful from the time my mother conceived me.”-Psalm 51:5. Such a mind acquires the sinful thoughts and feelings of the world into which it is born and also ends up being nothing but a sinful mind, which as stated clearly, the sinful mind is hostile to God. It does not submit to God’s law, nor can it do so.”– Romans 8:7.

By default, every one of us is wired to follow the world’s pattern, and none of us can on the basis of good intentions alone to have a godly mind and succeed on our own. Paul had earlier cried out his frustration: I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For what I do is not the good I want to do; no, the evil I do not want to do — this I keep on doing…What a wretched man I am! Who will rescue me from this body of death?” – Rom. 7:18-24.

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Paul finds an answer in the same passage when he says “Thanks be to God – through Jesus Christ our Lord” – Romans 7:25. Through our union with Christ, we become transformed by the renewing of the mind” – Romans 12:2b.

PRACTICAL WAYS TO RENEW THE MIND

Paul’s counsel is clear, “do not conform any longer to the pattern of the world, for those who live according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires.”-Romans 8:5. Therefore, be transformed by the renewing of your mind.Some Biblical guidelines that are of immense benefit to those eager to guard the avenues of their minds and constantly renew are:

  1. GUARD YOUR EYES: “I will set before my eyes no vile thing…. I will have nothing to do with evil… My eyes will be on the faithful in the land, that they may dwell with me; he whose walk is blameless will minister to me.” – Psalm 101:3, 6.
  1. PROTECT YOUR EARS: “Whoever slanders his neighbour in secret, him will I put to silence; whoever has haughty eyes and a proud heart, him will I not endure…. No-one who practices deceit will dwell in my house; no-one who speaks falsely will stand in my presence.” Psalm 101:5, 7.
  1. WATCH YOUR MOUTH:I will sing of your love and justice; to you, O LORD, I will sing praise.Psalm 101:1. “You shall not give false testimony against your neighbour. Exodus 20:16.
  1. NURTURE YOUR HEART:I have hidden your word in my heart that I might not sin against you.” – Psalm 119:11. “Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful.” – Joshua 1:8

We need to be patient though because transformation into Godlikeness is a long process, and not a one-time act. It will come gradually and visibly as our mind is being renewed daily. It won’t be hidden, for when our minds start getting renewed, it will reflect in our speech and actions. People will see and note the change. They will see a drift away from the pattern of the world that we used to be in conformity with, and realize that a metamorphosis is taking place.

END NOTE

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In conclusion, Paul says: Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable — if anything is excellent or praiseworthy — think about such things.”– Philippians 4:8.

Stay Blessed!

For further inquiries please contact us on Tel Nos. 0302-772013 or 0268130615

Email:  saltnlightministries@gmail.com

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Website:  saltandlightgh.org 

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Fruitful Living

 Has man lost the essence of his creation? A reflective call to rediscover our divine purpose (Part 1)

Introduction: Rediscoveringour purpose

Praise be to Allah, the Lord of the Worlds. We praise Him, seek His help and forgiveness, and ask for His mercy. May the peace and blessings of Allah be upon our noble Prophet Muhammad (peace be upon him), his family, his companions, and all those who follow his guidance until the Day of Judgment.

In today’s increasingly materialistic and turbulent world, a profound ques­tion echoes louder than ever: Has man lost the essence of his creation? It is a question that compels every thinking soul to pause and reflect deeply.

In the midst of scientific break­throughs, booming technology, and eco­nomic pursuits, we must ask ourselves: are we fulfilling the sacred purpose for which we were created? Are we still living as stewards of Allah on earth, or have we strayed from our divine assign­ment?

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This article explores the Qur’anic foundation of man’s creation, the noble position he holds, and the deviation from this divine path in modern times. It further calls for a return to spiritual consciousness and outlines practical steps to help realign mankind with his intended purpose.

Man: Allah’s Vicegerent on Earth

The Qur’an states: “And when your Lord said to the angels, ‘Indeed, I will make upon the earth a vicegerent (Khalifah)…’” (Surah Al-Baqarah, 2:30).

This declaration marks the beginning of man’s honorable journey on earth. Mankind was created from clay, as re­corded in Surah Al-Hijr:

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“And We did certainly create man out of clay from an altered black mud. And the jinn We created before from scorching fire. And [mention] when your Lord said to the angels, ‘I will create a human being out of clay from an altered black mud.’ So when I have propor­tioned him and breathed into him of My [created] soul, then fall down to him in prostration.” (Surah Al-Hijr, 15:26-29).

This prostration of angels was not to worship Adam, but to recognize the honor Allah had bestowed upon man. It signified a spiritual hierarchy in which man, though of earthly origin, carries a divine trust and responsibility.

Prophet Muhammad (peace be upon him) emphasized this dignity. He taught that every human is born upon the natural disposition (fitrah) and bears the potential to fulfill their purpose as a servant of Allah and custodian of His creation.

The Purpose of Creation

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Allah did not create man in vain. The Qur’an states clearly: “And I did not create the jinn and mankind except to worship Me.” (Surah Adh-Dhariyat, 51:56).

“And they were not commanded ex­cept to worship Allah, [being] sincere to Him in religion, inclining to truth, and to establish prayer and to give zakah. And that is the correct religion.” (Surah Al-Bayyinah, 98:5).

Another profound verse underscores that life was not created aimlessly:

“And We did not create the heaven and the earth and that between them aimlessly. That is the assumption of those who disbelieve, so woe to those who disbelieve from the Fire.”(Surah Sad, 38:27).

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These verses convey that creation is intentional, meaningful, and divinely ordained. The essence of man’s cre­ation lies in his recognition of Allah, his conscious submission to the Divine Will, and his dedication to a life of worship, service, and ethical living.

Worship in Islam is not confined to rituals alone but extends to every as­pect of human existence—how we earn, govern, lead our families, engage with society, and preserve the environment. Every righteous deed done with sincer­ity for Allah’s pleasure becomes an act of worship.

Imam Al-Ghazali explains in Ihya Ulum al-Din that true worship stems from knowledge of Allah and a heart that submits lovingly to His will. Ibn Qayyim al-Jawziyyah likewise stresses that man’s highest honor lies in fulfilling the purpose of servitude (`ubudiyyah) to Allah, which brings inner peace and divine elevation.

Prophet Muhammad (peace be upon him) demonstrated this perfect balance of worship and engagement in worldly affairs. He was a husband, a leader, a statesman, and a worshipper who said: “The most beloved deeds to Allah are the most consistent, even if they are few.”

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(Sahih al-Bukhari, Hadith 6464)

Living in harmony with this divine purpose not only brings personal fulfillment but also collective peace. Conversely, neglecting it results in moral confusion, injustice, and spiritual emptiness.

Therefore, recognizing and living by our purpose is not a luxury but a neces­sity. It is the key to real success in this life and salvation in the Hereafter.

By Imam Alhaji Saeed Abdulai, the Author

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Fruitful Living

 Trusting God with our anxieties (final)

 Jesus not only instructs us not to worry — He explains why worry­ing is counterproductive to our well-being:

❖ Worry is blind. It re­fuses to learn from nature, history, or personal experience. Birds and flow­ers testify to God’s faithfulness. The history of Israel is filled with God’s miraculous provision — from Egypt to the Red Sea to the Promised Land (Deut. 8:14–15).

❖ Worry refuses to learn the lesson of life. Time and again, God has helped us bear the unbear­able and overcome the insurmount­able. He strengthens us even when we reach the breaking point — and keeps us from breaking.

❖ Worry is irreligious. It stems not from our external cir­cumstances, but from a heart full of fear and distrust. Yet Scripture de­clares:“You will keep in perfect peace him whose mind is steadfast, because he trusts in you.” — Isaiah 26:3 (NIV)

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The antidote to worry: El shaddai

Proverbs 18:10 says, “The name of the Lord is a strong tower; the righ­teous run to it and are safe.” One of the most comforting names of God is El Shaddai, which first appears in Genesis 17:1 and appears 218 times in the Bible.

❖ El means “Strong One.”

❖ Shaddai means “The Breasted One.”

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Together, El Shaddai paints a picture of God as:

❖ Our Strong Nourisher

❖ Strength Giver

❖ Satisfier

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❖ All-Bountiful Supplier

❖ Fulfiller of Needs

❖ The Life-Giver who brings dead things back to life

(e.g., Abraham and Sarah conceiving Isaac at 150 and 90 years respectively)

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In knowing who God is, we find the courage to release our anxieties. If He is truly El Shaddai — strong, sufficient, and sustaining — then we are safe in His hands.

Practical steps to peace

In Philippians 4:6–7, we are given a divine prescription for peace:

1. Stop being anxious and fretful. Recognize the emo­tional and spiritual toll of worry.

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2. Go to God in prayer about everything. Nothing is too big or small.

3. Pray for yourself. God is your Father — your relation­ship with Him is personal.

4. Thank Him as you pray. Gratitude builds faith and reminds us of His past faithfulness.

When we do this, God’s peace — not the world’s peace — will guard our hearts and minds in Christ Jesus.

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“And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” — Philippians 4:7 (NIV)

CONCLUSION

We are living in uncertain times. Pressures abound and anxieties easily multiply. But as children of God, we are called to walk a different path — one of quiet confidence, steady trust, and daily surrender.

God’s Word is clear: worry doesn’t help — but trust in God brings peace. Let us shift our focus from fear to faith, from anxiety to adoration. Let us anchor our hearts in the unchang­ing character of El Shaddai — our Al­mighty God — and rest in His perfect care.

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By Rev. Dr Joyce Aryee, the author

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