Features
Easter: A hopeful season
It was an early spring morning. Grieving women made their way to a garden sepulchre. They had prepared spices and ointments to anoint the lifeless body of their Master. But arriving at an empty tomb, they heard angels proclaiming: “Why seek ye the living among the dead? He is not here, but is risen.”
They remembered Jesus had said, “I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live.” Now they knew it was true, and the women proclaimed the glorious news: Christ had risen. There was, as He had promised, life after death.
But the Easter story is not complete with an empty tomb and a vision of what lies after death. In Jesus we can find a new life now, a new life before the grave. For Christ said, “He that loseth his life for my sake shall find it.” The Easter story continues so long as men and women find a new life by losing their lives in service to the Master.
So, the Easter story continues when we break our bread and share it with those who hunger. It continues when we spend time with someone lonely or ill, or when we are generous with our praise and encouragement. The Easter story continues when we take the first step to end a quarrel or find it in our hearts to forgive.
The coming of another Easter stirs our thoughts anew to the issues of life, and death, and immortality. We think much at this season of those we cherish who have already departed from us; where are they, and when shall we again behold them? For answer, there are many who cry out from the depths of their hearts.
There are some who feel they have the answer. Others steadfastly deny all possibility of immortality, and there are still others who accept it with many qualifications. Those who profess the greatest doubts are often most inclined to talking about the subject. Those who have a quiet assurance of their own personal continuance seem little disposed to raise the issue. Thoughtful men are not given to much talk about things they know so well.
We don’t quibble as to whether or not spring will come again, yet that we shall come forth from death to life is more certain than spring’s return. “If it were not so, I would have told you.” Is the assurance that came from the Saviour of the world, and for Him, and for His followers—and for all men—the question was settled there. “If it were not so, I would have told you.” The fact that we may not understand the process by which all this will be brought about, does not cast doubt upon its reality. Truth, fortunately, is not limited by the present understanding of men. In the years that brought his more mature convictions, Ralph Waldo Emerson said simply: “All I have seen teaches me to trust the Creator for all I have not seen.” That so many other great minds have spoken in this same vein is comforting and reassuring, but no matter who chooses to believe or disbelieve it, the facts remain, as the Lord, Himself, has spoken directly and through His servants, the prophets, one of whom said: “Behold, there is a time appointed that all shall come forth from the dead. Now, when this time cometh, no man knoweth—but God knoweth * * * that all shall rise from the dead.” (Book of Mormon, Alma 4:4,5).
This glorious certainty rises above all the uncertainties of our troubled generation. And so, while those who disbelieve still quibble, those who believe find abiding peace in the assurance that we and all those we love and all men of all time shall continue beyond the present, beyond death, unto life everlasting. Of such is the message of Easter, if there be those who doubt it, let them doubt no more. If there be those who mourn, let them take comfort. If there be those who love life, let them prepare to live it, forever.
It’s been said that God rewrites the book of Genesis every Easter spring season. “In the beginning” takes on special meaning each year as we witness the renewed life, the rebirth, and the new beginnings that seem to be built in to earth’s cycle of seasons. It’s as if nature itself is trying to tell us that whatever we are going through, things can change—things can get better. No matter how long the winter, spring is sure to follow. The days will become a little brighter, the weather a little warmer, and life will be restored. Ultimately, it’s a reminder of the hope expressed by Robert Browning: “God’s in his heaven—all’s right with the world!”
We need that reassurance from time to time, especially in moments when life gets hard and all doesn’t seem right with the world. When the fire of truth and faith has been extinguished, we need to know that it can be rekindled and burn again in our souls. When hearts have been broken and dreams shattered, we need to be reminded that they can be mended and rebuilt over time. Just as surely as brown grass, battered shrubs, and leafless trees can become green and blooming once again, we can believe in the promise of new life and renewed beginnings.
That is the hope of this season. It is the assurance that nothing is ever permanently lost, that no one is forever gone. Indeed, heartbreak, discouragement—even death itself is not final, as long as we have hope in that “resurrection day in spring.” This is why we sing, “Hail the day that sees us rise”—from doubt to devotion, from fear to faith, from death to life!
For, on this Easter season we speak not only of death, but also of life, of eons of it, of whole eternities of it, eternal life flowing endlessly, without limits or boundaries, eternal lives of laughing, loving, learning.
This then is our true thesis season, as we celebrate the morning of all mornings when a stone was rolled away from a sepulchre near Jerusalem to reveal an empty tomb—empty of death, empty of fear, empty forever. As all tombs, sepulchres, and graves will be forever empty—their contents born again into the everlasting life which will know no corruption.
Thanks be to God for death which frees us from this imperfection. Thanks be to God for a knowledge of the resurrection which fills us with visions of eternal life.
By Samuel Enos Eghan
Features
The Cop, press and lost fingers
The job of a policeman, whether he is short or tall, is not a cheap one. He is supposed to keep the peace, protect society and monitor the activities of local magicians and money doublers who are specialists in making civil servants lose their pay within seconds.
By far the most difficult job of the policeman is when he is expected to arrest a murderer who is not only armed but also has a record of appearing and disappearing at will. Even if the tough cop is in the company of other policemen all armed to the teeth, his stomach will turn to water when the criminal suddenly appears.
He is terrified not because the criminal is a better marksman, but because nobody dies twice. The problem also is that a criminal might be prepared to die in a bid to shoot his way to freedom. But is the police-man prepared to risk death in the course of duty when he has a family to rear.
If he had just acquired a new girlfriend with whom he is enjoying life, should he not run away with his tail between his legs and tell his boss that the criminal is uncatchable?
Before some policemen go on patrol duties, they actually pray solemnly. “God send me into the wilderness and bring me back safely with my nose intact because I’m worth more than a common rat. I also do not want to die like a stray dog. If a bullet is targeted at my forehead, Holy Spirit please let it go over the bar, because six children is not a small palaver. If I die, who will look after them? Lord keep me safe day by day. Amen!”
The Sikaman policeman’s job is a risky one because he is not properly equipped with even a trained dog to help track down criminals easily. So he has to use his own nose judiciously in sniffing out suspects while making sure a bullet doesn’t catch him square on the jaw.
My friend Sir Kofi Owuo, a.k.a. Death-By-Poverty was telling me journalists are in an even riskier profession. Apparently, he had been reading about the palaver of journalists in places like Algeria and Columbia. Algeria, even women journalists are not spared assassin’s bullet. You’d see them lying in front of their homes with their heads full of bullet holes.
In Columbia, no journalist is safe. When a journalist is leaving home, he has to tell his wife. “Darling, when I don’t come back by 7 p.m. check the mortuary
The drug trade in Columbia has made journalism a profession not worth practising. If you write on cocaine and the harm it is inflicting on society, you’ll certainly receive a phone call.
“Hello, Mr Journalist, your article yesterday was great. Congratulations! We never knew you were such brilliant writer, championing the cause of society. Again we say congrats! But you know something, by your article, you want to take the bread out of my and that of my family. You don’t want us to beak. We are aggrieved beyond measure”
“Oh, I was just… “You’d try to say something
“You don’t have to explain. The harm has already been done by your award-winning masterpiece. We have an appointment with you. You’ll hear from us.
Rest In Peace!” After such a phone call, you just have to pray to your soul, sing a hymn or two and get prepared fort appointment with death. For, death will surely come
I think pressmen in Sikaman would also have start informing their families appropriately before leaving for work now. “If I don’t come back early, I’m probably at the Ear, Nose and Throat Department of Korle- Bu checking a leakage in my left ear due to a gendarme slap from an AMA official. If you don’t see me there, track me down to the emergency ward. If you see a newly-made cripple, I’m the one”
What about referees? These days they are guarded during football matches so that the risk they bear in terms of lost teeth is minimal. Formerly, it used to be a job full of woes and tribulations.
You were expected to oversee a match in such way that would favour a particular team. If that is not done, you’ll get back home and your wife will not recognise you. She’ll mistake you for Frank Bruno who had just lost a bout. When she finally recognises you, she’ll fix some hot water to massage your poor face.
I hear that these days, apart from the protection referees receive, some are well-armed with Damfo Dzai, a kind of jack-knife that can carve a rowdy supporters face in several designs.
My Press Secretary and part-time bodyguard Devine Ankamah, was telling me if he happens to be a referee, he’d surely carry a Kalashnikov AK 47 rifle with him, complete with loaded magazine, before officiating matches. According to him, that is the only way to do the job without fear or favour. Anyone dares will lose his jaw.
Anyway, risky jobs require good remuneration. As Kwame Korkorti once said, risky jobs require risky salary. A policeman would require a good pay so that when a criminal targets his left ear it would be worth the ‘amputation’. Same for journalists and cameramen.
But go round private workplaces and factories and you’d see really risky occupations where workers are receiving salaries they can’t see with the naked eye.
In fact, in some private workplaces, environmental safety is completely absent. Workers breathe in fumes, poisonous gases and risk lung and respiratory problems. Their employers do nothing about protecting them against these hazards. Check out their payer.
In other places, workers have their fingers chopped off on the job, some losing as many as four fingers in stretch. The compensation they get can best be described as “wicked”. Their employers live big, chop big, ride big but are not willing to pay more than ¢120,000 for lost fingers.
Actually the more fingers you lose, the more money you get. So if you intend losing your fingers on the job, it is advisable to lose as many as possible so that you can get more cash. Those who have lost one finger have not benefited much and are encouraged to lose more next time around.
Sikaman Palava is undertaking to investigate some of these cases of very risky jobs in private setups and companies where workers are being exploited to unnecessarily but not offered protection against health hazards, and not properly compensated when they sustain injuries.
This article was first published on Saturday, September 28, 1996
Features
Position yourself for God’s blessings
Motivated by the impending 40-day fasting and needless to add prayer programme, preceding the Greater Works Conference scheduled for August in Accra, I would like to draw attention to how believers can receive blessings from God.
There is a scripture in Hebrews 11:5 that “By faith Enoch was translated that he should not see death; and was not found, because God had translated him: and before his translation, he had this testimony that he pleased God”.
This clearly shows that in order to receive blessings from God, you must please God. How can one please God? You can only please God by obeying him and walking in line with God’s word. Just like how children who obey their parents, enjoy special treatment, so does God deal with his children who obey his word.
There are ways by which people receive blessings from God and holiness is an important criteria in the whole equation. Holiness is a process and not a one day event.
It is a mindset borne out of walking in obedience to God’s instructions i.e. his word. In order to have a mindset of living to please God, requires studying God’s word coupled with praying and fasting.
This helps us to develop trust in God by knowing his nature, what he likes and dislikes. This is what will enable us to live to please him and for our faith in him also to increase.
The Bible says in Hebrews 11:6 that “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him”
Fasting is one of the required criteria for blessings to be released and it goes with prayer because fasting without prayer is just a physical exercise. Fasting enables a person’s inner man to be in tune with the spirit of God and also becomes spiritually empowered to hear from God and also obey God.
Fasting enables a person’s spirit to feed on God’s word in a much more focused manner as compared to studying God’s word in normal times. As a result our spirit gains the upper hand to dominate the body and the soul, so that we are more conscious of the presence of God in our lives which causes us willingly the desire to live to obey God.
Holiness which is a prerequisite for pleasing God, can only manifest in our lives if we are able to overcome the desires of the flesh and this only happens when the flesh is subject to the spirit.
Apostle Paul said that “But l keep under my body, and bring it into subjection: lest that by any means when I have preached to others, I myself should not be castaway”, according to 1 Corinthians 9:27.
In order to bring the body or flesh into subjection so that believers will be able to live to please God, we have to study, God’s word in a certain state of mind which fasting and prayer appropriately provides.
Our minds are the battle grounds for decisions that either please God or the Devil. In order to please God so his blessings can be released upon our lives, we must continuously engage our minds with thoughts that is in line with God’s word.
Philippians 4:8 says that “Finally Brethren whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue and if there be any praise, think on these things”. May God help us to live to please him by meditating on things that please the Lord, so we shall be blessed in all aspects of our lives. God bless.
NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO INTERNATIONAL AIRPORT’
By Laud Kissi-Mensah
