Features
3 most important questions – (final)
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The three most important questions that must be answered by all men on earth are as follows: (1) What is the meaning of life? (2) What are we on earth for? And (3) What is the meaning of death on earth?
We have so far answered the third and second questions in our previous articles. Today, we will look at the first, which is:
WHAT IS THE MEANING OF LIFE ON EARTH?
Scripturally speaking, any time life questions are raised, one personality readily comes to mind; His name is Jesus Christ! No prophet or religious sect can either contest or deny the level of authority Jesus wielded while He walked the surface of the earth. He said: “I am the resurrection, and the LIFE: he that believeth in me, though he were dead, yet shall he live…” – John 11:25.
Obviously, it is justifiable to focus on Jesus Christ alone when discussing life matters, not just because the prophets of old prophesied about His coming before He finally came (Isaiah 9:6), but also because of the things He did and the statements He made, while on earth. In John 11: 43-44, Jesus raised the dead! In John 14:6 Jesus said “…I am the way, the truth, and the LIFE…!” In John 10:10, He said “…I am come that they might have LIFE, and that they might have it more abundantly!” All these can only come from someone who has full authority over life.
In Deuteronomy 8:1, the Scriptures says: “All the commandments which I command thee this day shall ye observe to do, that ye may live…”. In other words, our life on earth depends on our doing the commandments of God our creator. Hence, some religious sects only believe in an invisible God. That sounds like, men telling God,“stay invisible and we will accept you as God; become visible and you cease to be our God”!
During the days of Jesus’ earthly ministry, one of the religious folks, who believed obeying the commandments of the invisible God, is what life on earth is about, said to Jesus: “Master, which is the great commandment in the law?” Jesus’ response was: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.This is the first and great commandment.And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.” – Matthew 22:36-40. Jesus said, “loving God and our neighbour” is the most important activity needed on this planet earth. This answers our question:
WHAT IS THE MEANING OF LIFE ON EARTH?
Loving God and our neighbour, is the meaning of life on earth. (Note: Every man on earth is your neighbour). Loving God and man, is therefore the reason for our living on earth. 1 John 4:16 says, “And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.”
The scripture says “God is love” and “dwelling in love means dwelling in God”. Explaining this with our physical environment, we can say: just as we live in oxygen in the physical, and oxygen is in us to sustain our physical lives, so also spiritually, must we live in God, and God must be in us, to sustain our spiritual lives. Better still: if God is love (according to the above), then we must live in “love” and “love” must be in us, to sustain our spiritual lives. Living in love therefore, is what it takes to enjoy eternal life.
LOVE EXEMPTS US FROM HELL
The next verse to the above scripture says: “Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world” – 1 John 4:17.
It is generally believed that, judgment follows death on earth (Heb 9:27). If the scripture says our practice of love, is what will give us boldness in the day of judgment, then it means, if you live your life on earth loving God and man genuinely, judgment shall favour you after death. The end part of that scripture says: “…because as he is, so are we in this world”. Meaning, we behave like God when we love, and that enables Him to gladly welcome us to where He is, after we depart from the earth. ‘Like begets like’. Love, is therefore what exempts us from going to hell after we depart from earth.
CHALLENGE IS YOUR LOVE-TEST
Many today, have relegated love because of the challenges they face or go through in life. Such fellows fail to consider that, challenges usually serve us with the opportunity we need to prove the magnitude of our love. Matthew 24:12 says, “And because iniquity shall abound, the love of many shall wax cold”. Because challenges shall abound, many will fail the love-test.
Beloved, the difficulties that abound around you, are to prove how far you can go in love. While hanging on the cross in pain, Jesus’ love was tested: one of the robbers on the cross beside Him, pass an annoying comment. He said: “If you are the Son of God, save yourself and us”, but Jesus was not offended. He simply ignored him and rather ministered salvation to the other robber (Luke 23:39-43). Jesus passed His ‘test of love’ even on the cross. Stephen had a similar test: while being stoned to death, Stephen didn’t curse his murderers. He rather prayed for them, saying: “…Lord, lay not this sin to their charge”– Acts 7:60.
Beloved, the meaning of life is to love God and mankind. 1 John 4:20-21 says, “If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this commandment have we from him, That he who loveth God love his brother also”. The proof of our love for God is our love for man. Therefore, if we live our lives in quarrels, malice, bitterness, hatred etc., and still attend church, we are liars. The relevance of your church attendance is known by how much you love your neighbour.
Attending church is good, but then, walking in the spirit, does not necessarily mean attending church or making long prayers. It simply means walking in love. Galatians 5:14-16 says, “For all the law is fulfilled in one word, even in this; Thou shalt LOVE thy neighbour as thyself.But if ye bite and devour one another, take heed that ye be not consumed one of another.This I say then, WALK IN THE SPIRIT, and ye shall not fulfil the lust of the flesh”. So, “walking in the Spirit” means walking in “love”.
Friend, if you live with the mentality of loving every human being you meet on your way, you will realise how amazing life is. Imagine a world in which everyone loves their neighbour; what will you call that world? Heaven! So, love is the answer to all of life issues. Remain blessed!
Dr. Frederick France (Author: Divine Keys devotional)
Blog: pastorfrederickfrance.wordpress.com
Contact: 0208111227 or 0244416603.
Email: pstfrance40@yahoo.com
Features
International character of Ghanaman and more

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.
Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.
That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.
And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.
When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.
Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.
The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.
Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.
Greenland
Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.
However, some bad nuts are also condemned and despised.
The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.
Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.
So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman. And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.
The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.
Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.
These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.
Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.
Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.
The criminals must reform and stay peacefully in Sikaman or quit. No court case!
This article was first published on Saturday September 5, 1998
Features
The architecture of existence: How we live and die
The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.
For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.
Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.
Part I: How we live – The mechanics of animation
At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:
1. Cellular respiration and energy production
Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.
Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.
2. Homeostasis: The balancing act
To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:
Blood pH: Strictly maintained between 7.35 and 7.45.
Core Temperature: Ideally kept around 37°C (98.6°F).
Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.
3. The Autonomic Nervous System (ANS)
The ANS acts as the invisible conductor of life, split into two complementary branches:
Part II: How we die – The path of cessation
Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.
1. The cellular horizon: Senescence and Apoptosis
Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.
2. The clinical cascade of somatic death
When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:
1
Clinical Death
Zero to four minutes
The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.
2
Brain Death (Infarction)
Four to six minutes
Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.
3
Biological Death
Hours to days
The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.
Part III: The modern collision of life and death
In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.
Modern Pathology: How we live (the cause) how we die (the result)
Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.
Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.
Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.
Conclusion: The unified theory of health
Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.
True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.
By Robert Ekow Grimmond-Thompson




