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When Christian Atsu followed Pelé

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When Ednes Arantes do Nasci­mento died in the very twi­light of 2022 the world stood still. Not that his death was unexpect­ed; he was losing his battle against colon cancer and, at a point, was not responding to any medication. The world knew him simply as Pelé.

What endeared Pelé to the world was his persona on and off the football field. He was a gentleman par excel­lence, a model to budding footballers, a philanthropist and an exceptionally humble person. He was the only person to have won three World Cups, scored 1,283 (some say 1,289) goals in his career.

Many who did not see Pelé in action back in his day are quick to compare him to the Argentine leg­end, Diego Amardo Maradona, as the greatest footballer of all time. What put Pelé over and above Maradona was the totality of their characters. The Argentine had dented his own image by drugs that eventually caused his early demise. Maradona failed as a credible ambassador for the sweet game of football with his addiction to cocaine.

Though Pelé was almost a Don Juan, his escapades did not diminish his stature on the world scene. He was, indeed, declared athlete of the 20th Century. He was a UNICEF ambassador and supported orphanages financially. Many of these deeds became known after his death.

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Then comes the tragic, untimely yet painful death of Ghana’s own Christian Atsu Twasam in the earthquake in Turki­ye on the 6th of last month. Ghanaians were on tenter­hooks when it was announced that Atsu was on the 9th floor of an apartment block that suffered the natural disas­ter.

We crossed our fingers in prayer that he should be pulled out alive and, for almost a week after, nothing was heard about his whereabouts. His partner, with whom he had three chil­dren, cried to the world to find her man. His twin sister did the same from Ghana.

And when the news broke of the discovery of his remains Ghana was totally heartbroken. In the end it put a nation’s anxiety to rest. We had a clo­sure one way or another. That gem of a professional footballer was gone. But the pain will manifest at his funeral and after.

Atsu was just as humble as Pelé was and even more philanthropic. Though very shy before the cameras he was not as shy with his generosity.

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As an ardent follower of football I have followed the life and game of many world Ghanaian footballers. Atsu was one such person. I knew he was overly philanthropic and I had met with a few people who were beneficiaries of his generosity.

But, most of them were quick to add that Atsu did not want them to make noise about what he did for them. I am told he bought instruments for a friend who wanted to establish a church, but warned him not to engage in false miracle per­formances.

My heart went to the poor children who I watched sobbing in a video from a school Atsu had helped estab­lish. It was really heart-wrenching to watch.

People have spoken on radio and television attesting to Atsu’s benevo­lence. This is what makes me happy. Happy, because great souls will do great things and prefer no adulation and public mention of their good deeds. Atsu is a great soul. He reminds me of the Christ Jesus who healed peo­ple and told them not to tell anyone.

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Of course, Christ knew that the people He healed would not keep their mouths shut. So did Atsu because some of us knew his goodness. I’m in no way comparing Christian Atsu to Jesus. I’m only trying to accentuate the esoteric that we should not let trumpets herald the good we do for others.

As there is no vacuum in nature, our goodness will get told one way or the other. It is not for us to gloat. Atsu knew his own background and did not want to see others face similar circum­stances if he could help it. He did not need to earn the megabucks as some footballers did in order to help. Help he did.

I am unable to forgive the ignora­muses; I rather pity them. I have read and heard some of these characters try to chastise those who are eulogising Atsu for his deeds. Their beef is why they did not praise Atsu while he was alive. How do you celebrate a bene­factor who tells you not to make noise about what he does for you?

I used to tell my children that they would only know who their Dad was at my funeral. I have even since re­vised this so that no trib­utes are presented at my cre­mation. If no trum­pets her­alded my birth, why should they herald my departure? But the only choice Atsu had was to do silent deeds.

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Sadly, some of those criticising the praise singers are men of God who should know better. This only points to our lighthearted or fake approach to God’s work. I was hoping they would call on Atsu’s footballing colleagues to take over and care for those poor children who have become ‘orphaned’ by his death.

I know some of our so-called stars would rather gather friends and acquaintances to go out and chill in an all-night orgy of self indulgence. After all, no one earned the money for them. I know there are others doing bigger things than Atsu sought to do, yet make no noise about their deeds. I know those who would give goodies to their parents in the full glare of the public.

As is with every sad situation, les­sons abound in the Atsu narrative. How do we in the public limelight handle our lives and our affairs? What legacy do we leave when we are no more? How do we expect to be remembered? Whether we leave a positive footprint in the sands of time is an individual choice to make.

Some died and only a paragraph was written in their memories. Some were not even made public till you asked of them before you knew they were gone. Very soon, Atsu will be all but forgotten, save the beneficiaries of his largesse. However, his benevolence will live after him.

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Let us encourage those who are minded to use their public image and resources to help the less fortunate do so without let or hindrance. There is always a blessing and a sense of fulfill­ment in giving rather than receiving.

Pelé left a footprint on the foot­ball stage that will never be wiped out. No wonder FIFA has decreed that each member country should dedicate and name one stadium after the great Brazilian. Many countries have started. However, Ghana has a Pelé of its own in the person of Abedi Ayew.

Therefore, if any of our stadiums is named Pelé, many Ghanaians will think it is after our legend, Abedi. I am yet to know what our government and the GFA will do about this. If you asked me, I would suggest a Do Nascimento Stadium. What of Do Nascimento Pelé Stadium?

Now, is there anything the GFA can do to immortalise Christian Atsu? His could be a special case when we come to think of the circumstances of his painful exit.

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May the Good Lord grant Christian Atsu Twasam eternal rest and grant his family and friends the fortitude to bear the great loss.

Writer’s email address:

akofa45@yahoo.com

By Dr. Akofa K. Segbefia

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Confronting newborn abandonment in Ghana: When a cry for help is heard in a dustbin – Part 2

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An abandoned baby

The root causes: It is never just one reason

My years of counselling at CPAC show me abandonment is rarely an act of malice. It is the tragic endpoint of seven overwhelming distresses:

1. Severe maternal mental illness —The hidden emergency

a) Clinical Postpartum Depression (PPD): This is far beyond “baby blues.” It is a severe mood disorder that can appear weeks to months after birth. Due to a massive drop in hormones, extreme sleep deprivation, and emotional exhaustion, the mother feels deep sadness, worthlessness, and complete emotional numbness towards her baby. Picture: A new mother sits by her bed all day, staring blankly. Her baby cries for hours, but she cannot lift her hands to carry the baby. She whispers, “This baby would be better off without me.” She does not hate the baby; she feels she has completely failed as a mother.

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b) Peripartum Psychosis (Postpartum Psychosis): This is a psychiatric emergency. Rare but extremely dangerous, appearing suddenly within the first 2-3 weeks after delivery. The mother completely loses touch with reality. She hears commanding voices telling her to abandon the baby, or believes the baby is possessed by an evil spirit or is a “spirit child” who will bring a curse. Picture: A mother genuinely believes she heard a voice saying, “Leave this child at the crossroads at midnight or your family will die.” She abandons the baby not out of hatred, but because her broken mind believes she is obeying a higher spiritual order to save her family.

c) Pre-existing untreated Schizophrenia: This is a chronic, severe mental disorder that existed before the pregnancy. The stress of pregnancy and labour shatters her fragile coping. She suffers from paranoid delusions — believing people want to poison her and the baby — flat affect (zero facial expression), and grossly disorganised thinking, making it impossible to plan how to feed or clean a baby. Picture: A young woman whose family called her illness “spiritual attack” instead of taking her for medication wanders away after delivery, completely forgetting she even gave birth, leaving the infant behind.

2. Extreme socio-economic deprivation: For many girls in some parts of Ghana such as Kasoa, Madina, or Bekwai, poverty is not a statistic; it is a daily panic. No money for antenatal care, no money for hospital delivery, no money for baby diapers or formula. When a mother cannot feed herself, the thought of feeding another mouth feels impossible. Some mothers say, “I left her where someone richer would find her, because I could not watch her starve to death in my hands.” It is a distorted act of survival.

3. Intense societal stigma and shame: In Ghana, pregnancy outside marriage, teenage pregnancy, or pregnancy from rape can bring extreme family rejection. The girl is called “spoilt,” beaten, banned from church, or sacked from school. The fear of bringing shame to the family name is heavier than the fear of police. So she hides the pregnancy for 9 months, delivers alone, and abandons in secret to protect her family’s “honour.”

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4. Paternal abandonment — The Man Who Ran Away: Behind almost every abandoned baby is a man who vanished. He says, “It is not mine,” or “Abort it,” and switches off his phone. The mother is left utterly isolated — no emotional, financial, or social support. She is criminalised alone, but the abandonment started with him. Psychological research shows paternal denial is one of the strongest predictors of maternal panic and newborn abandonment. 

5. Substance abuse disorders: Alcohol, tramadol, and other drug addiction impair the brain’s executive functioning — the ability to plan, judge consequences, and process emotions. A mother struggling with addiction may give birth in a highly intoxicated or withdrawal state, unable to comprehend the needs of the newborn, leading to neglect and eventual abandonment.

6. The spirit child cultural phenomenon and superstition: In some remote pockets of Northern Ghana and even in few parts of Central and Ashanti regions, public health research shows babies born with congenital deformities, severe disabilities, or whose mothers die in childbirth are branded as “spirit children” or cursed. In extreme instances, families, under cultural pressure, mandate that such babies be exposed or abandoned at shrines or bushes. This is not mental illness, but a harmful cultural belief system that still kills.

The invisible wounds

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On the baby: Risk of death from hypothermia, sepsis, and infection. Survivors suffer Anaclitic Depression and Failure to Thrive due to lack of touch. As adults, they battle Reactive Attachment Disorder, chronic mistrust, and identity crisis — “Why did my mother leave me in a dustbin?”

On the mother: Lifelong hidden grief, intense guilt, chronic PTSD, depression, and elevated suicide risk. A prison cell does not heal this.

On the nation: Overburdened orphanages like Osu Children’s Home, draining health budgets, and overworked Social Welfare officers.

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A righteousness revolution (Part 1)

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“There is no one righteous, not even one; there is no one who understands; no one seeks God. But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify.  This righteousness from God comes through faith in Jesus Christ, to all who believe. For there is no difference;Rom. 3:10, 21-22. (NIV)

Introduction

Dictionaries define righteousness as “behavior that is morally justifiable or right.” Such behavior is characterized by accepted standards of morality, justice, virtue, or uprightness. The Bible’s standard of human righteousness is God’s own perfection in every attribute, every attitude, every behavior, and every word. Thus, God’s laws, as given in the Bible, both describe His own character and constitute the plumb line by which He measures human righteousness.

The bad news is that true and perfect righteousness is not possible for man to attain on his own; the standard is simply too high. The good news is that true righteousness is possible for mankind, but only through the cleansing of sin by Jesus Christ and the indwelling of the Holy Spirit. We have no ability to achieve righteousness in and of ourselves. But Christians possess the righteousness of Christ, because  For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” – 2 Corinthians 5:21. This is an amazing truth. On the cross, Jesus exchanged our sin for His perfect righteousness so that we can one day stand before God and He will see not our sin, but the holy righteousness of the Lord Jesus.

Establishing our hearts in righteousness

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“Keep your heart with all diligence, for out of it spring the issues of life” – Proverbs 4:23

According to the above verse in Proverbs, our heart is the source of our life. Our life flows from our heart. The Holy Spirit resides in the spirit of the born again Christian. So there is a strong influence of the Holy Spirit in the heart of the new-born Christian. But our heart is also comprised of our soul. As Christians we can choose to focus our soul on the Lord, or on evil things. If we focus on corrupt, immoral, and evil things our heart will be affected detrimentally. It will cause our heart to be crooked or wicked, instead of straight or righteous. So the Scripture says to keep, or guard, our heart. It is wise to protect our heart as what we allow to dominate our heart will inevitably become the fruit, or influence the outcome, of our lives.

One way to approach life is to continually ask the question, “How will this decision or action affect my heart?” Everything we do, every thought we entertain, everything we watch, read, or listen to, shapes our heart. Therefore, the future prosperity of our life will flow from how well we care for our heart.

Think of everything you do, every moment of time, as a seed. We have been given responsibility for choosing which seeds to plant in our heart. What will you grow in the garden of your heart? What seeds will you choose? Our heart is our garden, and our life is the fruit of our garden. So next time you are tempted to dwell on a bad thought, think, “Do I want this seed to grow and manifest in my life?” Next time you are tempted to indulge in a sinful action ask yourself, “Do I want the extension, or fruit, of this sinful action to be what I am known for?”

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God gives us the freedom to plant whatever we like in our garden. God loves us regardless of the good or bad choices we may make in our lives. You may be reaping the fruit of some poor choices right now. And God is still saying, “I love you.” But He has wise advice for us; He desires we have a good life. He says, “Guard you heart with all diligence.” This Hebrew word translated ‘diligence’ conveys the meanings of: prison and guard (ibid). A superintendant of a prison is very particular as to what goes in and out of his prison. A prison has very tight security. Just as a superintendant watches over his prison, so we should also supervise our heart (our lives). We should exercise meticulous security with regards to what enters into our heart. Actually, even what comes out of it, as the Scripture says, “ Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath”James 1:19, as For out of the abundance of the heart the mouth speaks.Matthew 12:34b.

If what goes into, and what comes out of, our heart determines the success of our lives, what is the first important principle to establish in our heart?  “In righteousness you shall be established;” – Isaiah 54:14

Righteousness is the key foundational truth we need to first establish in our heart. Jesus said, But seek first the kingdom of God and His righteousness, and all these things shall be added to you.Matthew 6:33. Notice Jesus said, “His righteousness”, not our own righteousness. We have to seek and understand God’s righteousness. Isaiah 54:14 says, “Their righteousness is of me, saith the Lord.” God’s righteousness comes from God, not from within us. Humans cannot make themselves God’s righteousness, as all humans have sinned and are therefore inferior to God. God’s righteousness is a gift from God:  For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” – 2 Corinthians 5:21

Righteousness, or right standing with God, has been attained for us through the exchange Jesus made on our behalf. Jesus took our sin and gave us His righteousness. God’s righteousness is imparted to us when we are made a new creature in Christ – 2 Corinthians 5:17. This righteousness is a gift from God and undeserved by us: “For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.”- Romans 5:17

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Through our faith in Jesus’ blood, shed to remit our sins – Romans 3:25, God imparts righteousness to us by His grace. We actually become a new righteous creation, fully identifying in Jesus’ death, burial, resurrection and ascension. This is the foundational miracle we need to understand and have established in our heart. All the other miraculous promises of God come the same way, by God’s grace through faith. Righteousness must be established in our heart for us to truly have faith to receive our rich inheritance in Christ. Jesus has been made unto us righteousness (1 Corinthians 1:30). We are now For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us”. 2 Corinthians 1:20

Establishing our minds in righteousness

God expects that, when we accept Jesus Christ as our Lord and Savior, we will be radically changed. In Romans 12:2 He tells us, And do not be conformed to this world, but be transformed by the renewing of your mind,

This transformation is to be a metamorphosis, of a magnitude at least comparable to that by which a caterpillar becomes a butterfly. He expects us to become totally different.

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Scripture uses many different images to express the change that should occur:  We become “a new creation; old things have passed away; behold, all things have become new.2 Cor 5:17. It is almost as if we become a new species. Scripture speaks of the “first Adam” who was earthly and fell into sin, and the “second Adam” (Jesus Christ) who was sinless and holy – Rom. 5:12-19; 1 Cor 15:44-49.

We are “made new in the attitude of our minds” – Eph. 4:23.

We “put off our old self” and “put on the new self” – Eph. 4:22,24; Col 3:9-10.

We “live by the Spirit” and not by the flesh – Gal. 5:16; Rom 8:13.

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We become “instruments of righteousness” rather than “instruments of wickedness” – Rom. 6:13.

Each of these metaphors, in a different way, emphasizes the magnitude of the change that is expected. Each is dramatic and astonishing in itself; their cumulative effect is even more powerful. We are talking about a tremendous transformation. It should be visible to others, but its internal effect should be far greater than what others can perceive.

The goal of this transformation

What is the goal of this metamorphosis? Scripture states it in a number of different ways, which overlap and can be seen as different ways of expressing the same basic concept. Scripture often does this, because our minds are inadequate to comprehend, and our language inadequate to express, the full scope of God’s revelation to us.

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To be continued!

Stay blessed!

For further inquiries please contact us on Tel Nos. 0243588467 or 0268130615

Email:  saltnlightministries@gmail.com

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Website: saltandlightministriesgh.org     

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