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When Christian Atsu followed Pelé

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When Ednes Arantes do Nasci­mento died in the very twi­light of 2022 the world stood still. Not that his death was unexpect­ed; he was losing his battle against colon cancer and, at a point, was not responding to any medication. The world knew him simply as Pelé.

What endeared Pelé to the world was his persona on and off the football field. He was a gentleman par excel­lence, a model to budding footballers, a philanthropist and an exceptionally humble person. He was the only person to have won three World Cups, scored 1,283 (some say 1,289) goals in his career.

Many who did not see Pelé in action back in his day are quick to compare him to the Argentine leg­end, Diego Amardo Maradona, as the greatest footballer of all time. What put Pelé over and above Maradona was the totality of their characters. The Argentine had dented his own image by drugs that eventually caused his early demise. Maradona failed as a credible ambassador for the sweet game of football with his addiction to cocaine.

Though Pelé was almost a Don Juan, his escapades did not diminish his stature on the world scene. He was, indeed, declared athlete of the 20th Century. He was a UNICEF ambassador and supported orphanages financially. Many of these deeds became known after his death.

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Then comes the tragic, untimely yet painful death of Ghana’s own Christian Atsu Twasam in the earthquake in Turki­ye on the 6th of last month. Ghanaians were on tenter­hooks when it was announced that Atsu was on the 9th floor of an apartment block that suffered the natural disas­ter.

We crossed our fingers in prayer that he should be pulled out alive and, for almost a week after, nothing was heard about his whereabouts. His partner, with whom he had three chil­dren, cried to the world to find her man. His twin sister did the same from Ghana.

And when the news broke of the discovery of his remains Ghana was totally heartbroken. In the end it put a nation’s anxiety to rest. We had a clo­sure one way or another. That gem of a professional footballer was gone. But the pain will manifest at his funeral and after.

Atsu was just as humble as Pelé was and even more philanthropic. Though very shy before the cameras he was not as shy with his generosity.

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As an ardent follower of football I have followed the life and game of many world Ghanaian footballers. Atsu was one such person. I knew he was overly philanthropic and I had met with a few people who were beneficiaries of his generosity.

But, most of them were quick to add that Atsu did not want them to make noise about what he did for them. I am told he bought instruments for a friend who wanted to establish a church, but warned him not to engage in false miracle per­formances.

My heart went to the poor children who I watched sobbing in a video from a school Atsu had helped estab­lish. It was really heart-wrenching to watch.

People have spoken on radio and television attesting to Atsu’s benevo­lence. This is what makes me happy. Happy, because great souls will do great things and prefer no adulation and public mention of their good deeds. Atsu is a great soul. He reminds me of the Christ Jesus who healed peo­ple and told them not to tell anyone.

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Of course, Christ knew that the people He healed would not keep their mouths shut. So did Atsu because some of us knew his goodness. I’m in no way comparing Christian Atsu to Jesus. I’m only trying to accentuate the esoteric that we should not let trumpets herald the good we do for others.

As there is no vacuum in nature, our goodness will get told one way or the other. It is not for us to gloat. Atsu knew his own background and did not want to see others face similar circum­stances if he could help it. He did not need to earn the megabucks as some footballers did in order to help. Help he did.

I am unable to forgive the ignora­muses; I rather pity them. I have read and heard some of these characters try to chastise those who are eulogising Atsu for his deeds. Their beef is why they did not praise Atsu while he was alive. How do you celebrate a bene­factor who tells you not to make noise about what he does for you?

I used to tell my children that they would only know who their Dad was at my funeral. I have even since re­vised this so that no trib­utes are presented at my cre­mation. If no trum­pets her­alded my birth, why should they herald my departure? But the only choice Atsu had was to do silent deeds.

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Sadly, some of those criticising the praise singers are men of God who should know better. This only points to our lighthearted or fake approach to God’s work. I was hoping they would call on Atsu’s footballing colleagues to take over and care for those poor children who have become ‘orphaned’ by his death.

I know some of our so-called stars would rather gather friends and acquaintances to go out and chill in an all-night orgy of self indulgence. After all, no one earned the money for them. I know there are others doing bigger things than Atsu sought to do, yet make no noise about their deeds. I know those who would give goodies to their parents in the full glare of the public.

As is with every sad situation, les­sons abound in the Atsu narrative. How do we in the public limelight handle our lives and our affairs? What legacy do we leave when we are no more? How do we expect to be remembered? Whether we leave a positive footprint in the sands of time is an individual choice to make.

Some died and only a paragraph was written in their memories. Some were not even made public till you asked of them before you knew they were gone. Very soon, Atsu will be all but forgotten, save the beneficiaries of his largesse. However, his benevolence will live after him.

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Let us encourage those who are minded to use their public image and resources to help the less fortunate do so without let or hindrance. There is always a blessing and a sense of fulfill­ment in giving rather than receiving.

Pelé left a footprint on the foot­ball stage that will never be wiped out. No wonder FIFA has decreed that each member country should dedicate and name one stadium after the great Brazilian. Many countries have started. However, Ghana has a Pelé of its own in the person of Abedi Ayew.

Therefore, if any of our stadiums is named Pelé, many Ghanaians will think it is after our legend, Abedi. I am yet to know what our government and the GFA will do about this. If you asked me, I would suggest a Do Nascimento Stadium. What of Do Nascimento Pelé Stadium?

Now, is there anything the GFA can do to immortalise Christian Atsu? His could be a special case when we come to think of the circumstances of his painful exit.

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May the Good Lord grant Christian Atsu Twasam eternal rest and grant his family and friends the fortitude to bear the great loss.

Writer’s email address:

akofa45@yahoo.com

By Dr. Akofa K. Segbefia

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International character of Ghanaman and more

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Ghanaians can be found in every part of the world

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.

Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.

That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.

And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.

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When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.

Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.

The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.

Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.

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Greenland

Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.

However, some bad nuts are also condemned and despised.

The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.

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Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.

So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman.  And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.

The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.

Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.

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These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.

Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.

Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.

The criminals must reform and stay peacefully in Sikaman or quit. No court case!

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This article was first published on Saturday September 5, 1998

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The architecture of existence: How we live and die

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​The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.

For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.

​Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.

Part I: How we live – The mechanics of animation

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​At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:

1. Cellular respiration and energy production

​Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.

Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.

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2. Homeostasis: The balancing act

​To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:

​Blood pH: Strictly maintained between 7.35 and 7.45.

​Core Temperature: Ideally kept around 37°C (98.6°F).

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​Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.

​3. The Autonomic Nervous System (ANS)

​The ANS acts as the invisible conductor of life, split into two complementary branches:

Part II: How we die – The path of cessation

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​Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.

​1. The cellular horizon: Senescence and Apoptosis

​Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.

​2. The clinical cascade of somatic death

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​When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:

1

Clinical Death

Zero to four minutes

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The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.

2

Brain Death (Infarction)

Four to six minutes

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Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.

3

Biological Death

Hours to days

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The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.

Part III: The modern collision of life and death

​In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.

Modern Pathology: How we live (the cause) how we die (the result)

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Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.

Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.

Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.

Conclusion: The unified theory of health

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​Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.

​True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.

By Robert Ekow Grimmond-Thompson

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