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Welcoming Ramadan, the month of mercy (Part 1)

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• Imam Alhaji Saeed Abdulai, the Author

Praise of Allah and benediction upon the Prophet (s.a.w.)

ALL praise and gratitude are due to Allah, the Lord of the heavens and the earth, the Most Merciful, the Bestower of mercy and forgiveness. We praise Him for granting us life, guidance, and the blessing of Islam, and for allowing us once again to approach the noble season of Ramadan. May the peace and blessings of Allah be upon our beloved Prophet Muhammad (s.a.w.), the seal of the Prophets, his family, his companions, and all those who follow their path in righteousness until the Last Day.


Understanding Ramadan in the Islamic calendar

Ramadan is the ninth month of the Islamic lunar (Hijri) calendar, a calendar that is divinely rooted in the movement of the moon and deeply tied to Islamic acts of worship. Unlike the Gregorian calendar, the Islamic calendar revolves around lunar cycles, making Ramadan rotate through different seasons of the year. This variation itself is a manifestation of divine wisdom, ensuring that Muslims experience fasting under varying conditions, thereby reinforcing patience, gratitude, and resilience.

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Ramadan occupies a unique position in Islam because it is the month in which the Qur’an was revealed as divine guidance for humanity, a criterion between truth and falsehood. Allah says:

“The month of Ramadan is that in which was revealed the Qur’an, a guidance for mankind and clear proofs of guidance and criterion.” (Qur’an 2:185)

Thus, Ramadan is not merely a period of abstaining from food and drink, but a comprehensive spiritual season aimed at moral reform, spiritual elevation, and societal harmony.


The imminence of Ramadan and its spiritual significance

In just four to five days, Muslims across the globe will commence the observance of a month-long fast, from dawn (Fajr) until sunset (Maghrib). This nearness of Ramadan is a powerful reminder of the swift passage of time and the urgency of preparing oneself spiritually, mentally, and physically. The righteous predecessors used to supplicate to Allah for months, asking Him to allow them to reach Ramadan and to accept their deeds within it.

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The arrival of Ramadan is not only a personal spiritual event but also a global manifestation of unity, as millions of Muslims, regardless of race, nationality, or social status, engage in the same act of worship at the same sacred time.


Ramadan as a sacred obligation and pillar of Islam

Ramadan holds a central place in Islam as fasting during this month is a divinely mandated obligation (farḍ) upon every eligible Muslim. Allah explicitly commands:

“O you who believe! Fasting has been prescribed for you as it was prescribed for those before you, so that you may attain Taqwa (God-consciousness).” (Qur’an 2:183)

This verse establishes fasting as a means to cultivate Taqwa, a heightened awareness of Allah that governs one’s actions, thoughts, and intentions.

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The obligatory nature of fasting is further emphasized in the well-known Hadith narrated by Ibn ‘Umar (r.a.), where the Prophet Muhammad (s.a.w.) said:

“Islam is built upon five pillars: bearing witness that there is no deity worthy of worship except Allah and that Muhammad is the Messenger of Allah, establishing the prayer, giving Zakah, fasting Ramadan, and performing Hajj for those who are able.” (Ṣaḥīḥ al-Bukhārī; Ṣaḥīḥ Muslim)

This Hadith firmly situates fasting in Ramadan as one of the foundational acts upon which a Muslim’s faith stands.


The Sermon of the Prophet (s.a.w.) as Reported by Salman al-Farsi

One of the most profound narrations highlighting the virtue of Ramadan is the Hadith of Salman al-Farsi (r.a.), who reported that the Prophet Muhammad (s.a.w.) addressed the companions at the end of the month of Sha‘ban, saying:

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“O people! A great and blessed month has cast its shadow upon you. A month in which there is a night better than a thousand months. Allah has made its fasting obligatory and standing in prayer during its nights voluntary. Whoever draws nearer to Allah by performing a good deed in it will be like one who performs an obligatory act in other months…” (Reported by al-Bayhaqī)

This sermon demonstrates the prophetic method of psychological and spiritual preparation, conditioning the minds and hearts of the believers to receive Ramadan with reverence, discipline, and optimism.

By Imam Alhaji Saeed Abdulai
Kpone Katamanso Municipal Chief Imam, Certified Counsellor and Governance Expert

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Seeing the child, not the label: Supporting children, teens with ADHD

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Attention-Deficit or Hyperactivity Disorder (ADHD) is often mistaken for laziness or indiscipline. In consulting rooms across Accra and in reports from school teachers, the pattern repeats: children who are bright but forgetful, parents who feel helpless, teachers who see incompleteness.

 Research is clear-Barkley (2015) and others describe ADHD as a difference in the brain’s regulation of alertness, impulse and working memory, not a lack of effort. 

The family’s role begins with structure. Regular sleep, predictable meal and homework times, and a simple visual list (uniform → books → water → corridor) provide the external scaffolding of these children need. Praise what is completed—“You opened the book and wrote the first sentence”-instead of rebuking what is missing. 

Schools can help by seating the child front-row and centre, giving short written plus verbal instructions, allowing brief movement breaks, using quiet nonverbal cues and, where possible, grading effort and method as well as neatness. These adjustments reduce conflict and raise submission rates without lowering standards. 

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Couples and caregivers should share roles: one grounds, one pivots, and both protect rest. Shame-“bad parenting, bad child”-needs replacing with fact: different wiring, needs scaffolding. 

Outcomes improve not by promises of perfection but by daily routines, clear limits and warmed connection. One homework slot kept, one instruction chunked, one calm repair after blurting-these small wins shift the family climate and let the child be seen beyond the label. 

Resource

• CPAC (award-winning Mental Health and Counselling Facility): 0559850604 / 0551428486   

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Source: REV. COUNSELLOR PRINCE OFFEI’s insights on special needs support, relationships, and mental health in Ghana. He is a leading mental health professional, lecturer, ADR Expert/Arbitrator, renowned author, and marriage counsellor at COUNSELLOR PRINCE & ASSOCIATES CONSULT (CPAC COUNSELLOR TRAINING INSTITUTE) – 0551428486 /0559850604.

WEBSITES:

https://princeoffei22.wixsite.com/author                     

https://princeoffei22.wixsite.com/website

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Smooth transfer — Part 2

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After two weeks of hectic activity up north, I drove to the Tamale airport, parked the car at the Civil Aviation car park as usual, paid the usual parking fee and boarded the plane for Accra.

Over the last two weeks, I had shuffled between three sites where work was close to completion.

One was a seed warehouse, where farmers would come and pick up good quality maize, sorghum and other planting material.

The other was a health facility for new mothers, where they were given basic training on good nutrition and small scale business.

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And the third was a set of big boreholes for three farming communities.

The projects usually ran on schedule, but a good deal of time was spent building rapport with the local people, to ensure that they would be well patronised and maintained.

It was great to be working in a situation where one’s work was well appreciated. But it certainly involved a lot of work, and proactivity. And I made sure that I recorded updates online before going to bed in the evening.

When the plane took off, my mind shifted to issues in Accra, the big city. The young guys at my office had done some good work. They had secured five or six houses on a row in a good part of the city, and were close to securing the last.

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When we got this property, unusually, Abena greeted them casually, and appeared to be comfortable in the guy’s company.

I was quite disappointed to hear that, because until the last few weeks, it seemed as if Abena and I were heading in a good direction. Apart from the affection I had for her, I liked her family. I decided to take it easy, and allow things to fall in whatever direction.

Normally I would take a taxi to her house from the airport, and pick her up to my place. This time I went to my sisters’ joint, where they sat by me while I enjoyed a drink and a good meal.

“So Little Brother,” Sister Beesiwa said, “what is it we are hearing about our wife-to-be?”

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“When did you conclude that she was your wife-to-be? And what have you heard? I’ve only heard a couple of whispers. Ebo and Nana Kwame called to say that they have seen her in the company of—”

“Well said Little Brother,” Sister Baaba said. “By the way, Nana Kwame called an hour ago to ask if you had arrived because he could not reach you. Someone had told him that Jennifer had boasted to someone that she had connected Abena to a wealthy guy who would take care of her.”

I was beginning to understand. For some time, Abena had been asking me what work I was doing up north, and after I had explained it to her, she kept asking. So I think Jennifer fed her with false stories about me in order to get her to move to the Ampadu guy. Jennifer must have been well compensated for her efforts.

“In that case,” Sister Beesiwa said, “you should be glad that Abena is out of your way. She is easily swayed. Anyone who would make a relationship decision based on a friend’s instigation lacks good sense. I hope the guy is as wealthy as they say?”

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“Who gets wealthy running a supermarket chain in Ghana?” Sister Baaba said. “Our supermarkets sell mostly imported products. Look at the foreign exchange rate. And remember that Ghanaians buy second-hand shoes and clothes. Supermarkets are not good business here. Perhaps they are showing off that they are wealthy, but in reality they are not doing so well.”

“Amen to that,” I said. “I’m beginning to understand. For some time, Abena had been asking me what work I was doing up north, and after I had explained it to her, she kept asking. So I think Jennifer fed her with false stories about me in order to get her to move to the Ampadu guy. Jennifer must have been well compensated for her efforts.”

She said that David Forson was only an agricultural extension worker in the north who did not have the resources to take care of a beautiful girl like her. And apart from being wealthy, the guy comes from an influential family, so Abena had done much better leaving a miserable civil servant like you for him.

“Amen to that,” I said. “I’m beginning to understand. For some time, Abena had been asking me what work I was doing up north, and after I had explained it to her, she kept asking. We would be able to sell all five houses to one big corporate customer, and we had already spoken to a property dealer who was trying to find a buyer in order to get a good commission.

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That was going to be my biggest break. I had asked the boys to look for a large tract of land on the outskirts of the city where we could develop our own set of buildings, blocks of storey houses and upscale apartments. Things were going according to plan, and I was quietly excited. However, things were not going so well regarding my relationship with Abena.

My buddies Ebo and Nana Kwame had called to say that they met Abena and her friend Jennifer enjoying lunch with a guy, and Ebo believed that Jennifer was ‘promoting’ an affair between Jennifer and the guy. They were of the view that the promotion seemed to be going in the guy’s favour, because only an agricultural extension worker in the north who did not have the resources to take care of a beautiful girl like her.

And apart from being wealthy, the guy comes from an influential family, so Abena had done much better leaving a miserable civil servant like you for him.

“As I’ve already said, I will stop by her place, but I will mind my own business from now. Hey, let’s talk family. How are our parents? And my brothers-in-law? And my nephews and nieces? Why don’t we meet on Sunday? I’m going to drop my bags at my place, and go to see Mama and Dad.”

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