Fruitful Living
Water Resources Commission Act, 1996 (Act 522) (Part 4)
This law created the Water Resources Commission (WRC) to manage Ghana’s water bodies, including rivers, lakes, and underground water. It ensures fair and sustainable use
of water resources and prevents their misuse or pollution.
Purpose: To protect water bodies and promote responsible access to clean water for domestic, agricultural, and industrial use.
Forests Protection Act, 1974
(NRCD 243)
This law was enacted to prevent illegal logging, forest encroachment, and bushfires. It empowers the government to declare forest reserves and penalise those who destroy or
degrade forests.
Purpose: To conserve Ghana’s forest cover, protect biodiversity, and promote reforestation
efforts.
Minerals and Mining Act, 2006
(Act 703)
This law regulates the mining sector in Ghana. It outlines the procedures for acquiring mining licenses, environmental obligations of mining companies, and penalties for illegal
mining (like Galamsey).
It mandates responsible mining that does not destroy the environment or pollute water bodies.
Purpose: To ensure that mining is done legally, safely, and sustainably, without harming people or the environment.
Land Use and Spatial Planning
Act, 2016 (Act 925).
This Act replaced earlier planning laws and provides a comprehensive framework for land development in Ghana.
It requires all building projects to comply with approved land-use plans and prevents construction in flood-prone areas, wetlands, and water courses.
Purpose: To promote orderly development of cities and towns, and to prevent environmental disasters like flooding.
Local Governance Act, 2016
(Act 936)
This Act gives Metropolitan, Municipal, and District Assemblies (MMDAs) the power to manage environmental sanitation, waste disposal, and land-use control within their
jurisdictions.
Assemblies can issue by-laws to tackle local environmental problems.
Purpose: To make local authorities responsible for enforcing environmental cleanliness
and safety at the community level.
These statutes are essential tools in the fight against environmental degradation in Ghana. When enforced properly and supported by citizen awareness and Islamic environmental ethics they can lead to cleaner, greener, and safer communities for current and future generations.
Also, these laws provide frameworks for regulating land use, mining, forestry, water quality, and sanitation. Enforcement of these statutes must be strengthened to combat environmental abuse.
By Imam Alhaji Saeed Abdulai, the Author
Satan tempts Jesus with the offer of rulership over all the kingdoms of the world, a proposal that Jesus rejects. This could be viewed as an appeal for material wealth, possessions and power.
Jesus’ kingdom in this age is not a worldly kingdom. Throughout His ministry, Jesus would refuse to seek a kingdom for Himself by the worldly methods of compromise, earthly power, political maneuvering, external violence or personal popularity.
Jesus’ kingdom is a spiritual one, established in the hearts of His people, who have also refused to follow the ungodly ways of the world. As a heavenly kingdom,
- It is gained through suffering, self – denial, humility and meekness – the opposite of how worldly people pursue power;
- It requires surrendering ourselves as living and holy sacrifices completely devoted and obedient to God and His purposes; Romans 12:1 – Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.
- It involves a battle against Satan, sin, temptation and evil using spiritual weapons. Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore, put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people. – Ephesians 6:10-20.
- It means resisting conformity to the beliefs, behaviours and lifestyles that are common in the world. Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever. – 1 John 2:15-17
Satan’s appeal to worship Him was an attempt to get Jesus to take a quick route to a world domination – to avoid the humility and sufferings that would lead to Jesus’ death on the cross. This is to say, the devil was trying to get Jesus to lay aside His entire purpose for coming to earth. Christ’s willingness to face all the difficulties that lay ahead is an example to all believers. He taught us that there are no shortcuts to fulfilling God’s perfect purposes for our lives, no matter how tempting the options may seem.
Stay Blessed!
By Rev. Dr Joyce Aryee
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Preparing for Ramadan through the month of Sha‘ban
THE month of Sha‘ban, which precedes Ramadan, serves as a spiritual training ground. The Prophet (s.a.w.) devoted significant attention to this month, fasting frequently and encouraging heightened acts of worship. ‘Aishah (r.a.) narrated:
“I did not see the Messenger of Allah complete fasting in any month except Ramadan, and I did not see him fast more in any month than in Sha‘ban.” (Ṣaḥīḥ al-Bukhārī; Ṣaḥīḥ Muslim)
During Sha‘ban, Muslims are encouraged to:
• Observe optional fasts,
• Increase Qur’anic recitation,
• Engage in charitable deeds (ṣadaqah),
• Strengthen community bonds and service.
These acts gradually condition both the body and soul for the rigours and blessings of Ramadan.
Scholarly guidance and community sensitisation
Across Muslim communities, scholars and religious leaders organise lectures, workshops, sermons, and media engagements to educate the Ummah about Ramadan. These initiatives address:
• The jurisprudence (fiqh) of fasting,
• The obligation to make up missed fasts from previous years,
• The ethical conduct expected during Ramadan,
• The spiritual, social, and health benefits of fasting.
Modern studies have also affirmed that fasting, when properly observed, contributes to improved self-discipline, metabolic balance, and emotional regulation—findings that align with Islamic teachings on moderation and self-control.
The role of parents and families in Ramadan preparation
Preparation begins at home. Parents play a vital role in nurturing a Ramadan-conscious environment by:
• Encouraging children and young adults to try voluntary fasts,
• Training family members to wake up for Tahajjud (night prayers),
• Establishing regular family supplications and Qur’an reading sessions.
Such practices help instill lifelong spiritual habits and strengthen family unity through shared worship.
By Imam Alhaji Saeed Abdulai
